tyge
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., a deduction Wé wyllaþ embe ðone geleáfan swíðor sprecan, forðan ðe ðises godspelles traht hæfþ gódne tige much good may be drawn from an examination of this gospel, Homl. Th. i. 248, 21.
Linked entry: tige
undern
The third hour of the day ⬩ nine in the morning
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Wé étaþ on ðam Sunnandagum on undern and on ǽfen, Homl. Skt. i. 12, 3. Sele drincan on þreó tída, on undern, on middæg, on nón, Lchdm. ii. 140, 1. Fram hancréde óð undern, Homl. Th. i. 74, 21: Chr. 538; Erl. 16, 2. Ofor undern, Blickl. Homl. 93, 15.
a-rǽfnan
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Wé eall áræfnaþ, Bl. H. 13, 9. Ic hit áræfnede ꝥ ic eów æteówe hwylcum gemete gé sceolan áræfnan, 237, 12. Þú his dómas on þé sylfum áremdest (v. l. geþolodest), Angl. xii. 505, 4. Hú hé áræfnede ðæs cwelres hand, Shrn. 129, 9. Áræfne þú ealle . . .
á-reccan
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Ðis wé willað hwéne rúmedlícor áreccean haec paulo latius replicando disseramus, 75, 17. Sié áreaht expolietur, Wrt. Voc. ii. 31, 69
cyst
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dele last two passages. substitute for 'with gen. pl. . . . æstimatio,' an excellent, precious thing; with gen. the best of anything, best of its class (cf. colloquial the pick of), and add Gif wé þám dǽdlican þás cyste (cf. ungerím feós, 231) geúðan
hopa
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Add: expectation of what is desired, desire combined with expectation On hopan ( spe ) hǽle wé beóð gewordene: hope sóðlíce sé þe gesewen ys nys hopa (Rom. 8, 24), Scint. 130, 3. Geanbidung rihtwísra bliss; hopa sóðlíce árleásra forwyrð, 8.
in-segel
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. :-- Þonne wé sceáwiað þá inseglu and onlícnessa þe þonne gýt fullfremedlíce ne beóð ágrafene sicut necdum perfecte sculpta sigilla conspicimus. Gr. D. 283, 23
rídan
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Ꝥ wé rídan tó mid þám geréfan, 236, 12. Rídan þá yldestan men ealle tó . . . Gif hwá nylle rídan, 208, 29-31.
hlystan
To list, ⬩ listen to, ⬩ hear, ⬩ hearken
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Wé biddaþ ðé leóf ðæt ðú hlyste úre sprǽce oramus, domine, ut audias nos, Gen. 43, 20. Man láreówum hlyste let teachers be listened to, L. Eth. vii. 19; Th. i. 332, 26. Hig hlyston hím audiant illos, Lk. Skt. 16, 29.
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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We read of kings of the West Saxons or of the Mercians, but not of Wessex or of Mercia. The king was, in truth, essentially one with the people, by them and their power he reigned; but his land was like theirs, private property.
tilian
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VI. where the object for the sake of which an effort is made is pointed out by a preposition Tó ðisum swicolum lífe wé swincaþ and tiliaþ and tó ðam tówerdan lífe wé tiliaþ hwónlíce we labour and toil for this deceitful life, and for the future life we
æþelo
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Monige cynn þe wé æðelu ne magon áreccan, Pa. 2.
Lǽden
Latin ⬩ speech ⬩ language
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Wé ne durron ná máre áwrítan on Englisc ðonne ðæt Léden hæfþ, ne ða endebirdnisse áwendan búton ðam ánum ðæt ðæt Léden and ðæt Englisc nabbaþ ná áne wísan on ðære sprǽce fadunge [fandunge, Thw.].
deáþ
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Wé geáxiað ungecyndelico wítu and ungecynelice deáþas, Bl. H. 107, 26. in the abstract Gif hit ǽnige hwíle wunaþ, se deáþ hit húru áfirreþ.
fandian
to try ⬩ to tempt ⬩ to try ⬩ to try ⬩ taste ⬩ feel ⬩ to try ⬩ to visit ⬩ tempt ⬩ provoke ⬩ attempt
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S. 13, 231. to try to do something, attempt Þeáh hit úre mǽþ ne sié ꝥ wé witan hwæt hé sié, wé sculon be ðæs andgites mæ-acute;ðe ðe hé ús gifð fandian, Bt. 42; F. 256, 4
hálig-dóm
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Nú wille wé eów segcan . . . hwæt se háligdóm is . . . Ǽrost . . . C. D. B. ii. 389, 19-39.
hálsian
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Wé biddað and hálsiað on Godes noman, Txts. 175, 15. Heó hyne hálsode þurh God ꝥ hé ðám onfénge . . .
uppe
up ⬩ above ⬩ on high ⬩ up
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Wé mid englum uppe wǽron, Cd. Th. 289, 2; Sat. 391. Ne uppe on heofone ne niðer on eorðan neque in coelo sursum nec in terra deorsum, Deut. 4, 39, Wé syngodon uppe on earde, Cd. Th. 279, 1; Sat. 231. Uppeon roderum mid englum, Exon.
Linked entry: up
þegen
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Hwæt wille wé secgan be ðám ðegnum ( familiaribus; cf. folgerum, l. 10), Bt. 29, 1-2; Fox 104, 12-15.
Linked entries: þegen-boren þegen-líc þegin þén
BEARD
a BEARD ⬩ barba
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Lamb. 132, 2. the Anglo-Saxons were proud of their beards, and to shave a layman by force was a legal offence Gif man ðone beard ofascire, mid xx scillinga gebéte.