earm-sceapen
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cf. the same passage in Wlfst. 138, 30: Þá earmsceapenan men) men on worulda woruld wendað his miseris vicibus miseri volvuntur in aevum, Dóm. L. 196. Mǽrðe þára háligra, earmsceapenra wítu gaudia sanctorum, poenas malorum, 23.
of-teón
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Ðonne him micles oftogen bið si multa sibi subtrahit, Past. 325, 15. add: with same government as Gif hié feoh habbað and his ðonne him oftióð . . . hié oftióð ðǽre láre ðǽm synfullum bróðrum, Past. 377, 2-5.
Cynríc
Cynric, the second king of the West Saxons, son of Cerdic, q. v ⬩ Cynrīcus
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Cerdices óra ] and on the same day they fought against the Welsh, Chr. 495; Th. 24, 26-33. Hér Cerdic forþférde, and Cynríc his sunu rícsode forþ xxvi wintra in this year [A.
á-cennan
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., where the product is of the same kind as the producer, in reference to men or animals Tó ácennene ad propagandam An. Ox. 1400. Ácennende wæs enixa est Wrt. Voc. ii. 29, 38. Ácenned cretus 21, 23. Ðæs ácendan engles mægen, Bl. H. 165, 5.
Linked entry: on-cennan
ge-léd
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¶ the same obscure word seems intended in the following two (not independent) glosses :-- Gæleð catesta, Wrt. Voc. i. 288, 24: ii. 17, 5.
húsel-hálgung
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(From this passage it would seem that húsel-hálgung and húsel-gang have the same meaning.) Add:: holy communion, the sacrament of the Lord's Supper :-- Húselhálgung næs ǽr þám se Hǽlend gehálgode hláf and win tó húsle, Hml. A. 71, 155.
pæþ
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Another list of boundaries to the same land as that mentioned in C. D. iii. 175-176 is given C.
gelíce
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Genim ðás wyrte þe man rutam and þám gelíce (with nearly the same form ) óðrum naman rúdan nemneþ, Lch. i. 198, 20: 234, 11.
bæc
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In cærsa bæc; of ðám bæce, iii. 380, 2. ¶ in one passage the word occurs apparently as fem. and masc. in the same line :-- On cnollan gæte in ðá (ðám ?) diópan bæce; of ðám diópan bæce, C. D. iii. 460, 26
hærfest
Harvest, autumn ⬩ autumpnus ⬩ autumn ⬩ autumnus ⬩ autumn
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Ðæs ilcan hærfestes in the course of the same autumn, Chr. 921; Ed. 107, 13. Foran tó hærfestes emnihte ante æquinoctium autumnale, L. Ecg. P. 11; Th. ii. 208, 2 : Th. Chart. 151, 11. On hærfæste in autumno, Coll. Monast. Th. 26, 5.
Linked entry: herfest
of-standan
to remain standing, keep (trans. or intrans.) in the same place or condition, stop in a place
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to remain standing, keep (trans. or intrans.) in the same place or condition, stop in a place Swá raðe swá ðæt scrîn in biþ geboren, swá ofstint (oft stint. Thw. ) se streám aquae in una mole consistent, Jos. 3, 13.
ge-springan
To spring ⬩ bound ⬩ arise ⬩ go out ⬩ go forth ⬩ prosilire ⬩ exoriri ⬩ abire ⬩ procedere ⬩ To get by going[?] ⬩ to cause to spring ⬩ eructare
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[Or has gespringan the same meaning as in the following?] Féwor streámas neirxna wong gespranc quattuor flumina paradisi instar eructans, Mt. Kmbl. p. 8, 5. Gisprunt[?] word eructavit verbum. Jn. Skt. p. 187, 26
Linked entry: gi-sprunt
metgian
to assign due measure ⬩ to moderate ⬩ regulate ⬩ to measure in the mind ⬩ consider ⬩ meditate upon
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Se ilca God se ðæt eall metgaþ the same God who regulates all that, Bt. Met.
Linked entries: metegian ge-metgian
þegnest
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: where it occurs as the first part of a compound the form is þeónest; in the same passage, which is late, eó is written where é is the more regular form, as heót for hét; perhaps, however, the Scandinavian form has influenced the English) Service Þæs
Bryttas
Britons ⬩ Britones ⬩ Bretons ⬩ Armoricani
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Bretons; Armoricani Ðý ilcan geáre fór se here of Sigene to Sant Laudan, ðæt is betweoh Brettum [Bryttum, col. 2, 3] and Francum in the same year the army went from the Seine to St.
Linked entry: Brettas
ing
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Gothic form] may be the same as that found in a genealogy in the Chronicle a. 547 :-- Esa wæs Inguing Ingui Angenwitting, Erl. 16, 11. As a proper name or as part of a proper name Ingi occurs in Icelandic, e.g.
loppe
A flea ⬩ a spider ⬩ a silk-worm
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Spl. 38, 15, 'loppe' would be rather a spider than a flea, and the same word might be used for the silk worm, as both insects are spinners. And in Wrt.
ge-þæf
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gerest ðæt mód hit orsorglíce on ðǽre fortrúwunga, 463, 10 : both passages refer to the same subject) how he will recognize his own faults, and yet wish for no change in them (?
Datia
The DACIANS ⬩ Dāci
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They were originally of the same race as the Getæ. Trajan crossed the Danube and conquered the country in A. D. 106, and colonised it with Romans.
þanécan
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þeáh and losodon ðonécan þe hit wǽre swá some swá ða wríteras dydon and eác ða þe hí ymbe writon though they indeed had written all their life, yet would not the writings have become antiquated and have perished, as soon as ever it was done, in the same