ge-méting
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Ox. 2, 437. a convention, an agreement Þý lǽs se Godes þeów ǽniges teónan óht ongeáte for þissere gemétingce (gemittinge, v. l. ) ex conventione eadem, the agreement that he should be brought to Rome, Gr. D. 35, 27
smeálíce
searchingly, carefully, narrowly, closely ⬩ closely, deeply, acutely, with penetration ⬩ clearly, accurately, exactly ⬩ closely
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Se ðe wile geornlíce ðone Godes cwide singan sóðlíce (smeálíce, MS. B.) Salm. Kmbl. 171; Sal. 85. closely Án cliwen suíðe nearwe and suíðe smeálíce gefealden Past. 35; Swt. 241, 24
scotian
to shoot a person with a weapon ⬩ to shoot a weapon at a person ⬩ to hurl ⬩ to shoot ⬩ to shoot ⬩ move rapidly
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Eú scealt mid hálgum Godes wordum ðínne feónd sceotian, Basil admn. 2; Norm. 36, 7.
ge-endung
an extreme part ⬩ a termination of a word ⬩ a concluding passage ⬩ a final period ⬩ cessation, termination ⬩ ending of life, death :-- ⬩ ending of existence, end of the world :--
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Add: local, an extreme part Seó sunne undergǽd þǽre eorðan geendunge the sun goes below the horizon, Lch. iii. 260, 7. a termination of a word Seó forme declinatio hæfð tres terminationes, þæt synd ðreó geendunga, Ælfc. Gr.
be-feolan
to bury ⬩ to bear ⬩ be pleased with ⬩ to apply oneself earnestly to something ⬩ to be urgent with a person ⬩ to press ⬩ to persist ⬩ persevere with something ⬩ to persist in ⬩ continue
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Se kyng befealh georne hire bréðer oð ꝥ hé cwæð iá wið, Chr. 1067; P. 201, 21. reflexive, to persist, persevere with something :-- Hí þone Godes wer gesáwon him befeólan mid þǽre cyllfyllinge virum Dei ad implendum utrem sibi invertere videbant, Gr.
ymb
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Hé ymb Godes word and Cristes geleáfan (Godes word ymbe Cristes geleáfan, M. 422, 9) bodude and lǽrde, Bd. 5, 11; S. 626, 29. Ymb ðín líf sprecan, Cd. Th. 32, 25; Gen. 508: 110, 34; Gen. 1848: Beo. Th. 3194; B. 1595. Hé sægde ymb Godes ríce, Blickl.
ge-hwirfan
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Take here <b>ge-hwyrfan</b> in Dict. and add trans. to cause to go, to transfer from one place to another Hé hine áscéd of ðǽm worldríce and hine gehwirfde (-hwyrfde, v. l. ) tó ungesceádwísum neátum, Past. 38, 23.
Linked entry: ge-hweorfan
á-bisgian
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Gif ðín willa bið gelóme ábysgod on Godes herungum, 40, 8.
Linked entry: a-bysgian
DEORC
DARK, obscure, gloomy, sad ⬩ tenebrōsus, obscūrus
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Gebrecu féraþ deorc ofer dreohtum [MS. dreontum] the crashes go dark over multitudes, Exon. 102 a; Th. 385, 15; Rä. 4, 45: 48 b; Th. 168, 1; Gú. 1071.
Linked entry: deorcian
ge-weorc
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Ꝥ hí férdon on þæt geweorc þæs Godes wordes, Bd. l, 23; Sch. 50, l. v. ǽfen-, brycg-, ealu-, fasten-, land-, stán-, sulh-, tigel- timber-, weall- web-geweorc. <b>IV a.
ge-trúwian
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gesáwon þá Egypte, hý ðá getrymedon hyra drýas, and getrúwedon mid hyra drýcræftum þæt hí on ðone ilcan weg féran meahton when the Egyptians saw that, their magicians encouraged them, and made them believe with their magic arts that they would be able to go
á-stígan
downward ⬩ upward ⬩ downward ⬩ upward ⬩ to descend ⬩ go down into ⬩ to ascend ⬩ mount
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B. trans. to descend, go down into Þá ðe ástígað sǽ on scipum qui descendunt mare in navibus, Ps. Spl. 106, 23. Staþu ástígan, Lch. iii. 210, 16. to ascend, mount Ic ástíge mín scyp ego ascendo navem, Coll. M. 26, 31.
fore
for ⬩ on account of ⬩ for the sake of ⬩ pro ⬩ propter ⬩ per ⬩ for ⬩ on account of ⬩ for the sake of ⬩ pro ⬩ propter ⬩ per
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for, on account of, for the sake of; pro, propter, per; with the dative; cum dătīvo Ne syndon to lufianne ða wísan fore stówum, ac for gódum wísum stówe syndon to lufianne non pro lŏcis res, sed pro bŏnis rēbus lŏca amanda sunt, Bd. 1, 27; 8. 489, 41
ranc
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Songs 341, 390.] applied to dress, showy (cf. brave in Shakspere) Witaþ ðæt ne mót mid rihte nán preóst beón ne on his girlum tó ranc ne mid golde oferglæncged, L. Ælfc. P. 49; Th. i. 386, 10. Ne gé ne sceolon beón rance mid hringgum geglengede, L.
Linked entry: ranc-strǽt
ge-cnáwan
To know ⬩ perceive ⬩ understand ⬩ recognise ⬩ noscere ⬩ agnoscere ⬩ sentire ⬩ cognoscere
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Ðú miht ða sóðan gesǽlþa gecnáwan thou mayest recognise the true goods, Bt. 23; Fox 78, 32; 80, 2
Linked entries: ge-cneów ge-cnáwness
under-niman
to take surreptitiously ⬩ to steal ⬩ to take into the mind ⬩ receive what is said, taught ⬩ to take upon one's self ⬩ to blame ⬩ resent
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To poure iheorted eni heih þing to undernimen ine hope of Godes helpe, A. R. 202, 6. Hardy to grease þinge ondernime, Ayenb. 83, 19.] to blame, resent(?)
Linked entry: under-fón
un-gerád
stupid ⬩ rude ⬩ unskilled ⬩ foolish ⬩ ignorant ⬩ discordant ⬩ disagreeing ⬩ at variance
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Simle bióþ ða gódan and ða yflan ungeþwǽre betwyh him, ge eác hwílum ða yfian bióþ ungeráde betwuh him selfum ut probis atque improbis nullum foedus est, ita ipsi inter se improbi nequeunt convenire, Bt. 39, 12; Fox 230, 27: Ors. 2, 7; Swt. 90, 6.
Linked entry: ge-rád
ge-séðan
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Hé geséðde þæt heora (the Jews') forðfæderas Godes frýnd gecígede wǽron, Hml. Th. i. 558, 20. Gif þú geséþan miht ꝥ ǽnig deáþlic man swelces hwæt ágnes áhte si cujusquam mortalium proprium quid horum esse monstraveris, Bt. 7, 3; F. 20, 7.
herigend-lic
praiseworthy ⬩ approbation ⬩ excellent
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D. 117, 34. that deserves to be celebrated or eulogized: Hí wuldrodon þá hergendlican þrynesse and sungon Godes lofsang, Hml. S. 30, 452. Hergendlice mé wǽron ðíne ryhtwísnessa cantabiles mihi erant iustificationes tuę, Ps. Vos. 118, 54.
Linked entries: heregend-líc heregend-líc bodiend-lic
sécan
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Add Þǽr bið sóht fram ánra gehwylcum hwæt hé yfeles gedyde oðþe gódes, Verc. Först. 148, 15. 1.