earnung
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and manigfealdum ymbhogum, and þeáh willniað ealle þurh mistlice paþas cuman tó ánum ende ꝥ is ꝥ hí wilniaþ þurh ungelíce earnunga cuman tó ánre eádignesse omnis mortalium cura, quam multiplicium studiorum labor exercet, diverso quidem calle procedit, sed
hólunga
In vain, ⬩ to no purpose, ⬩ without cause, ⬩ without intent
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Wæs his fæder gelǽred in ða gerýno Cristes geleáfan ac hólinga pater ejus sacramentis Christiana fidei imbutus esl, sed frustra, Bd. 2, 15; S. 518, 29. Gif hé hit hólinga dó fæste i geár si casu fecerit, i annum jejunet, L. Ecg.
hring
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Ðǽr wæs wópes hring torne bitolden wæs seó treówlufu hát æt heortan hreðer innan weóll, Exon. 15 b; Th. 34, 5; Cri. 537. Him ðæs wópes hring torne gemonade teagor ýðum weól háte hleórdropan, 52 a; Th. 182, 21; Gú. 1313.
Linked entry: wóp
æt-standan
To stand ⬩ stand still ⬩ stop ⬩ stand near ⬩ rest ⬩ stay ⬩ stand up ⬩ stare ⬩ adstare ⬩ restare ⬩ requiescere ⬩ To stop ⬩ obturere ⬩ claudere
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Ðá ætstód se Hǽlend then Jesus stood still, Mk. Bos. 10, 49. Ætstód ðæs blódes ryne stetit fluxus sanguinis, Lk. Bos. 8, 44. Ðá ætstód se arc requievit arca, Gen. 8, 4: Ps. Th. 106, 24: Lk. Bos. 7, 14. Ætstódon cyningas [Ps.
Linked entry: æt-stent
dúru-weard
A door-keeper ⬩ jānĭtor, ostiārius
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A door-keeper ; jānĭtor, ostiārius Se man beóde ðam dúrewearde, ðæt he wacige homo janĭtōri præcēpit ut vĭgĭlet, Mk. Bos. 13, 34. Ostiārius is dúruweard se ðe circan cǽgan healt ostiārius is the door-keeper who holds the keys of the church, L. Ælf.
Linked entry: dúre-weard
máðum
A precious or valuable thing ⬩ a treasure ⬩ jewel ⬩ ornament
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On circlícum mádmum ( then follows a list of crucifixes, chalices and other valuables connected with a church ), 429, 11. ] [Se cyng sende his dóhter mid mænigfealdan mádman ofer sǽ, Chr. 1110; Erl. 242, 33. ] Rúmheort beón mearum and máðmum, Exon. 90
Linked entry: máðm
ǽr
early ⬩ expressing readiness, quickness, soon ⬩ earlier, before ⬩ previously, beforehand ⬩ sooner ⬩ before ⬩ sooner ⬩ first
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Fela þing wiste se hálga wer on ǽr, lange ǽr hí gelumpon, Hml.
here-láf
The remnant of an army or people ⬩ what is left of an army after a battle ⬩ what is left after a battle ⬩ spoil
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The remnant of an army or people, what is left of an army after a battle, what is left after a battle, spoil Se Chaldéa cyning com tó his earde mid ðære húþe and ðære hereláfe on ðære wæs Daniel se wítega and ða þrí cnihtas the king of Chaldea came to
Linked entry: fird-láf
wilm
that which wells ⬩ of fluid ⬩ a fount ⬩ stream ⬩ water that surges or boils ⬩ that moves in waves ⬩ of fire ⬩ surging ⬩ fire ⬩ flames ⬩ heat ⬩ fervent heat ⬩ fiery heat ⬩ boiling ⬩ roasting ⬩ inflammation ⬩ violent movement ⬩ violence ⬩ raging ⬩ tempestuous movement of water ⬩ of mental emotion ⬩ fervour ⬩ ardour ⬩ heat ⬩ fury ⬩ rage ⬩ passion
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Gán ofer flódes wylm to go over the tossing waves of the sea Andr. Kmbl. 734 ; An. 367. Ofer ýða wylm, 1726; An. 865. Hí stæðe wícedon ymb ðæs wæteres wylm (by the surge of the sea), Elen. Kmbl. 77; El. 39.
líc-wyrþe
pleasant ⬩ acceptable ⬩ agreeable ⬩ estimable ⬩ sterling
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Ðé micle má lícwerþe se gehnysta gást much more pleasing to thee is the contrite spirit, Ps. C. 50, 126; Ps. Grn. ii. 279, 126. Ne lǽt ðú unlofod ðæt ðú swutele ongite ðæt lícwyrþe sý leave not unpraised what you clearly see is estimable, Prov.
merigen
morning ⬩ the morning of the next day ⬩ morrow
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Ðá se mergen geworden wæs when it was morning, St. And. 10, 3. Mergen þridda, Cd. 8; Th. 10, 11; Gen. 155: Beo. Th. 4213; B. 2103: 4255; B. 2124. Merien mane, Wrt. Voc. i. 76, 53. On mergenne mane, Ps. Spl. 91, 2: Ps. Th. 54, 17: 89, 16: Beo.
níwan
Recently ⬩ lately ⬩ newly
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Ic eom se ðe nú níwan com. Swilce hé swá cwǽde : Ic wæs geswutelod nú níwan, Glostr. Fragm. 50, 2-4.
BLÁWAN
To BLOW, breathe ⬩ flare, sufflare
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Se wind súþan bleów the wind blew from the south, Bd. 2, 7; S. 509, 27. Bleów he on hí he breathed on them, Jn. Bos. 20, 22. Bleówon [MS. bleowun] windas flaverunt venti, Mt. Bos. 7, 25, 27.
Linked entry: bláwung
brýce
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Th. 547, 18 : 545, 17. enjoyment Seó sáwul is on sibbe wunigende on hire dæge, þonne heó on gewítendlicere tíde blissað, and on hwílwendlicum bricum bið ungefóh, Hml. Th. i. 408, 15. Similar entries v. níd-bryce
fóster
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Ox. 3863. feeding, giving food His discipuli woldon þæt folc fédan, ac hí næfdon mid hwám; se Hǽlend hæfde þone gódan willan tó ðám fóstre, and þá mihte tó ðǽre fremminge, Hml. Th. i. 184, 22. bringing up, fostering.
ge-leáfful
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Seó emniht is on .xii.[^m]ᵃ kl. April., swá swá þá geleáffullan rǽderas ( orthodox scholars ) hit gesetton, Lch. iii. 256, 21. Geleáfulra catholicorum (patrum ), An. Ox. 172.
ge-scildan
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Seó burg wearð gescild praesentem perditionem Deus avertit, Ors. 3, 2 ; S. 100, 23. Wæs gesceld defenditur, i. custodiebatur, An.
ge-dréfednes
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Seó gedréfednes mæg ꝥ mód onstyrian ea perturbationum valentia est, ut movere loco hominem possit, Bt. 5, 3 ; F. 12, 24. Þá þeóstro þínre gedréfednesse, 6; F. 14, 30.
Linked entry: ge-dréfnis
HEÁWAN
To HEW, cut, strike, smite
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Se seðe unwærlíce ðone wuda hiéwþ is qui incaute ligna percutit, Past. 21, 7; Swt. 167, 16. Wé heáwaþ ðone wudu ligna succidimus, 167, 6. Hé heów oð ðæt hé on hilde gecranc he smote with his sword until in fight he fell, Byrht. Th. 141, 18; By. 324.
Tíw
the god Tiw, a Teutonic deity to whom amongst the Latin gods Mars most nearly corresponded ⬩ in the name of one of the days
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On Tíwes-niht, Lchdm. iii. 146, 23. one form of the name of the Runic T; Ti is given as the name of the symbol ᛏ in some alphabets, see Kemble on Anglo-Saxon Runes in Archæologia, vol. 28, pp. 338, 339.