heorte
breast ⬩ bosom ⬩ will ⬩ intellect ⬩ mind ⬩ soul ⬩ intent ⬩ will ⬩ desire ⬩ inclination ⬩ disposition ⬩ temperament ⬩ character
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Oferhýdegum eágum, unsædre heortan, nolde ic mid þǽm men mínne mete ðicgean superbo oculo et insatiabili corde, cum hoc simul non edebam, Ps. Th. 100, 5. Hé hæfde heortan unhneáweste hringa gedáles, Vid. 73.
þeóf
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Ath. iii. 6; Th. i. 219, are throwing from a rock or drowning in the case of a free woman; in the case of a servus homo, stoning by slaves; in that of a serva ancilla, burning.
Linked entry: þeáf
heofon
firmament ⬩ happiness ⬩ a ceiling
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Holm under heofonum, Gen. 161: 1387: Ph. 58. Hæleð under heofenum, B. 52. Ic gesié heofenas (caelos), werc fingra ðínra. Ps.
Linked entries: heofone heofon-lic
EÁC
EKE, also, likewise, moreover, and ⬩ etiam, quoque, et ⬩ Nevertheless, however ⬩ nihilōmĭnus ⬩ So also, also, moreover, very like, even so, as if ⬩ parimŏdo, tamquam ⬩ Quin et ⬩ So also, even so, likewise
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Wíte þoliaþ swilce eác ða biteran récas they suffer torments, so also the bitter reeks, Cd. 18; Th. 21, 17; Gen. 325: Judth. 12; Thw. 26, 20, 25, 30; Jud. 338, 344, 349: Exon. 120 b; Th. 462, 5; Hö. 47: 34 b; Th. 112, 1; Gú. 137.
wrecca
one driven from his own country ⬩ a wanderer in foreign lands ⬩ an exile ⬩ a stranger ⬩ pilgrim ⬩ a wretch ⬩ an evil person ⬩ a wretched person ⬩ a miserable, feeble creature ⬩ a wretched ⬩ unhappy ⬩ miserable ⬩ poor person
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Th. 461, 28 ; Hö. 42. Hé héht ðæt wítehús wræcna (the angels driven from Heaven) bídan, Cd. Th. 3, 22 ; Gen. 39. Ðæt ðú helpe gefremme wérgum wreccan, . . . and ðín hondgeweorc móte cuman tó ðam upcundan ríce, 17, 2 ; Cri. 264.
DURRAN
DARE, presume ⬩ audēre
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ToDARE, presume ;audēre Ne dear ic hám faran I dare not go home, Gen. 44, 34: Ex. 32, 30: Cd. 40; Th. 54,1; Gen. 870. Gif ðú Grendles dearst neán bídan if thou darest abide near Grendel, Beo. Th. 1059; B. 527: Andr. Kmbl. 2700; An. 1352.
færeld
a way, going, motion, journey, course, passage, progress, expedition, company, one who accompanies in the journey of life, a relation ⬩ via, ĭter, cursus, gressus, expĕdītio, cognăta ⬩ The passover of the Jews ⬩ transĭtus, phase, id est transĭtus
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Ne beó gé afyrhte þurh geswince ðæs langsuman færeldes, oððe þurh yfelra manna ymbe-spræce be ye not afraid through the toil of the tedious journey, or through the conversation of evil men, Homl. Th. ii. 128, 2.
for-ðam
For that ⬩ for that reason which ⬩ for ⬩ because ⬩ nam ⬩ quia
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Gr. 32; Som. 36, 11: Homl. Th. ii. 290, 1, 3, 25.
hrycg
a back ⬩ dorsum ⬩ spina ⬩ a ridge ⬩ rigg
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Hét gewríðan ðone pápan and ðone óðerne preóst tó his hricge hindan, Homl. Th. ii. 310, 31: 416, 10.
húru
At least ⬩ at all events ⬩ at any rate ⬩ in any case ⬩ however ⬩ even ⬩ yet ⬩ only ⬩ indeed ⬩ certainly ⬩ especially
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Óðre lytle fugelas sind læssan ðonne heó sý and hwæðere hí ofsleáþ sum þing húru ðás fleógan other little birds are less than it [the dove] is, and yet they kill something, at any rate these flies, Homl. Th. ii. 46, 17.
Linked entry: híru
lǽstan
to follow ⬩ attend ⬩ accompany ⬩ to do ⬩ perform ⬩ observe ⬩ carry out ⬩ execute ⬩ discharge ⬩ to continue ⬩ last
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Homl. 185, 1: Exon. 45 a; Th. 152, 28; Gú. 815. [Ic an six marc silures and ðat schal Godríc míne bróðer lésten (pay ), Chart. Th. 566, 23, 31.] to continue, last Ðonne him dagas lǽstun in their life-time, Exon. 26 b; Th. 79, 12; Cri. 1289. [Ðætt]
liss
Mildness ⬩ lenity ⬩ mercy ⬩ kindness ⬩ favour ⬩ grace ⬩ delight ⬩ joy
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Mildness, lenity, mercy, kindness, favour, grace, delight, joy Hé bæd ðæt Lazarus móste his tungan drýpan ac him næs getíðod ðære lytlan lisse he prayed that Lazarus might put a drop of water on his tongue; but that little favour was not granted to him, Homl
notu
use ⬩ profit ⬩ advantage ⬩ an office ⬩ employment ⬩ the discharge of an office ⬩ conduct of business
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Kmbl. iv. 215, 21.] an office, employment Ne nán gehádod man ne sceal him tó geteón ðæt hé Crist spelige ofer his hálgan híréd, búton him seó notu fram Godes láreówum betǽht sý, Homl. Th. ii. 592, 30.
þeów
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Ða hláfordas hé manode ðæt hí milde wǽron heora ðeówum mannum, Homl. Th. ii. 326, 21-27. Nelt ðú nán ðing yfeles habban ... ne yfele cild, ne yfele ðeówe men, 410, 16
deófol-gild
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Þǽr wæs þǽre sunnan anlýcnys geworht of golde, ond heó wæs on gyldenum scryde, ond æt þám wǽron gyldene hors, Mart. H. 220, 28: 206, 4.
Linked entry: ge-deóful-geld
fremede
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Sceolon beón gesamnode ealle ðá menn ðe swyftoste hors habbað on ðǽm lande ... Þonne ærnað hý ealle tóweard þǽm feó ... ðá fremdan tó ærnað anð nimað, Ors. 1, 1; S. 21, 10.
ge-rád
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Þus gerád of this kind; hujus(ce)modi, talis JJus gerád huiusmodi, ðus gerád man huius-modi homo, ðus geráde men huiusmodi homines, Ælfc. Gr. Z. 74, 8. Him þúhte þns gerád ungelimp . . . geearnod wǽre. Ll. Th. i. 270, ii.
Linked entry: sam-rád
ge-strangian
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Ne bið gestrangad non roborabitur (homo ex impietate), Kent. Gl. 393. Oþ þæt þú gestrangle heora mód on mínne geleáfan, Bl. H. 249, 9.Þá þeóda a of ability to act Þú gestrangodes þíne handa ofer mé, Ps. Th. 37, 2.
hleóþor
a sound ⬩ noise ⬩ voice
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Hié tóhlódon hleóðrum gedǽlde . . . siððan metod tóbrǽd monna sprǽce, Gen. 1693. where a thing is personified: Ic (a horn) wæs wǽpenwiga . . . hwílum ic tó hilde hleóðre bonne wilgehléðan, Rä. 15, 4. in song Þæs sealmsanges hleóðor and dreám psalmodiae
leás
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Voc. i. 76, 17-20. of persons (or personifications). not truthful Ic cwæð þæt wǽron ealle menn ungemete leáse ego dixi, 'Omnis homo mendax,' Ps. Th. 115, 2. not real, false, pseudo- Leáse crístas and leáse wítegan, Mk. 13, 22.