Temes
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Neáh ðære ié ðe mon hǽt Temes (Temese, MS. C.) ad flumen Tamesim, Ors. 5, 12; Swt. 238, 22. Sý eá hátte Temese, Chr. Erl. 5, 11. Ymbe heora landgemǽra: andlang Temese (on Temese, 8), L. A. G. 1; Th. i. 152, 18. Út on Temese; ðonne ondlong Temese, Cod.
tó-bregdan
to separate (trans.) by a quick movement, ⬩ to pull to pieces (lit. and fig. ) ⬩ to pull apart ⬩ to separate (intrans.) by a quick movement, ⬩ to break off, ⬩ start from sleep, ⬩ to awake ⬩ to separate by making a quick movement with something
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to separate (trans.) by a quick movement, to pull to pieces (lit. and fig. ) Hú ǽnig mæg gangan in húse stronges and fatu his tóbregdan (diripere), nymþe ǽr gebindaþ se stronge and ðonne hús his tóbrægdeþ (diripiat), Mt. Kmbl. Rush. 12, 29. Hé tóbrǽd
platian
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D
to cut
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to cut. d and t are often interchanged, as métte met, for métde. nouns ending in d or t are generally feminine, as Gebyrd, e; f. birth: Miht, e; f. might, power. a word terminating with ed, d [Icel. at, t: Ger. et, t] indicates that a person or thing
-e
ráwan
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segmentata vestis, i. 40, 10
-es
Abraham's God
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Abraham's God. In English e is omitted, but its place is denoted by an apostrophe
for-wyrd
damage ⬩ destruction ⬩ perdition ⬩ ruin ⬩ death ⬩ detrīmentum ⬩ intĕrĭtus ⬩ intĕrĭtio ⬩ perdĭtio ⬩ pernĭcies ⬩ internĕcio
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damage, destruction, perdition, ruin, death; detrīmentum, intĕrĭtus, intĕrĭtio, perdĭtio, pernĭcies, internĕcio Hér is geswutelod úre forwyrd here is made manifest our destruction, Judth. 12; Thw. 25, 30; Jud. 285. He alýsde ðin líf of forwyrde qui redĭmit
earfoðe
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Hú ne witon wé ꝥ nán nearewnes, ne nán earfoþu, ne nán unrótnes, ne nán sár, ne nán hefignes nis nán gesǽlð, Bt. 24, 4; F. 86, 21. Is him óðer earfeðu . . ., ꝥ hí scoma mǽste dreógað, Cri. 1273. Þæt his earfeðu eal gelumpe, módcearu mǽgum, Gú. 165. Orsorg
here-téma
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Hereðreátas choortes, Wrt. Voc. ii. 21, 53. For ' cohortes, Lye' substitute:
heáfod-stocc
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A stock or post on which the head of a criminal was fixed after beheading Heora lima man ealle tóbrǽd ǽlc fram óðrum . . . and ðá heáfodleásan man héngc on ðá portweallas, and man sette heora heáfda swilce óþra ðeófa búton ðám portweallon on ðám heáfodstoccum
hinder-geap
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A
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the, vide Þ, þ. The indigenous Pagan alphabet of our Anglo-Saxon forefathers, called Runes, it must be particularly observed, not only represents our letters, but the names of the letters are significant. The Runes are chiefly formed by straight lines
LǼTAN
to LET ⬩ allow ⬩ permit ⬩ suffer ⬩ to let ⬩ let go ⬩ give up ⬩ dismiss ⬩ leave ⬩ forsake ⬩ let ⬩ to let ⬩ cause ⬩ make ⬩ get ⬩ have ⬩ cause to be ⬩ place ⬩ make as if ⬩ make out ⬩ profess ⬩ pretend ⬩ estimate ⬩ consider ⬩ suppose ⬩ think ⬩ to behave towards ⬩ treat ⬩ to let
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to LET, allow, permit, suffer God lǽt him fyrst ðæt hé his mándǽda geswíce God allows him time that he may cease from his crimes, Homl. Th. i. 268, 32. Ðonne ne lǽteþ hé ús nó costian ofer gemet then he will not let us be tempted beyond measure, Blickl
Linked entries: aweg-lǽtan leórt
lactuca
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Lactuca hátte seó wyrt ðe hí etan sceoldon mid ðám þeorfum hláfum heó is biter on þigene lettuce was the name of the herb that they were to eat with the unleavened loaves; it is bitter in the eating, Homl. Th. ii. 278, 26. Nim lactucan ánc hand fulle
bí
By, near to, at, in, upon ⬩ juxta, prope, apud, in ⬩ Of, about ⬩ de, quoad ⬩ By, through, because of, after, according to, in comparison with ⬩ per, secundum, pro, ex
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dat. By, near to, at, in, upon; juxta, prope, apud, in Arás bí ronde oretta the champion arose by his shield, Beo. Th. 5069; B. 2538. He bí sesse geóng he went by the seat, 5506; B. 2756. Bí staðe fæste fast by the shore, Exon. 96 b; Th. 361, 11; Wal
FEORH
life ⬩ soul ⬩ spirit ⬩ vīta ⬩ ănĭma ⬩ a living being ⬩ person ⬩ hŏmo ⬩ persōna
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life, soul, spirit; vīta, ănĭma Nǽniges mannes feorh to lore wearþ no man's life was lost, Bd. 4, 21; S. 590, 23: Beo. Th. 2425; B. 1210: Ps. Th. 106, 4. Nó wæs feorh æðelinges flǽsce bewunden the prince's soul was not surrounded with
DÓHTOR
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A DAUGHTER; fīlia Mín dóhtor is deád fīlia mea dēfuncta est, Mt. Bos. 9, 18. Gelýf, dóhtor confide, fīlia, 9, 22. Ðú fram mínre dóhtor onwóce thou from my daughter wast born, Cd. 223; Th. 292, 11; Sat. 439. Ðá wæs ellen-wód fæder wið déhter then was
wita
one who knows ⬩ a person of understanding or learning ⬩ a wise man ⬩ one able to give counsel ⬩ a counsellor ⬩ one able to give counsel in affairs of state ⬩ one who takes part in the councils of a nation ⬩ a leading man ⬩ an elder ⬩ a chief person ⬩ senior ⬩ one who has knowledge ⬩ a witness ⬩ a wise man ⬩ one professing supernatural knowledge
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one who knows, a person of understanding or learning, a wise man Wita (-e, MS.) sophista, Wrt. Voc. i. 47, 41. Fród wita, snottor ár, beorn bóca gleáw, Exon. Th. 313, 16; Mód. 1. Se ðe wita (sapiens ) is, mid feáum wordum geswytelaþ, R. Ben. 30, 15.
cwýst ðú
whether it am I? ⬩ numquid ego sum?
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whether it am I? Wyc. note rr; numquid ego sum? Vulg: Ps. Spl. 29, 12: 7, 12