wed
a pledge, what is given as security ⬩ a pledge, what is given as security ⬩ a pledge, solemn promise, engagement, covenant, compact
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a pledge, what is given as security Wed vel álǽned feoh pignus, gylden wed vel feoh arra, wed vel wedlác arrabona vel arrabo, Wrt. Voc. i. 21, 5-7. Wed pignus, ii. 82, 25. Þeós gerýnu is wedd and híw; Cristes líchama is sóðfæstnyss. Ðis wed wé healdaþ
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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a king, ruler, emperor; rex, imperator . He is the representation of the people, and springs from them, as a son does from his parents. The Anglo-Saxon king was elected from the people; he was, therefore, the king of the people. He was the chosen representative
hwilc
which ⬩ who ⬩ any one ⬩ any ⬩ some
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which, who, of what kind, [in direct questions] Quis hwá is werlíc hád, que, hwilc is wíflíc, quod, hwile nis náðres cynnes; cujus hwilces; cui hwilcum; quem virum laudas hwilcne wer herast ðú; a quo fram hwilcum. Pluraliter qui hwilce; quorum hwilcera
þrymm
a host ⬩ great body of people ⬩ a force ⬩ multitude ⬩ a great body of water ⬩ force ⬩ power ⬩ might ⬩ glory ⬩ majesty ⬩ magnificence ⬩ greatness ⬩ grandeur
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a host, great body of people, a force, multitude Eall heofonlíc þrym (cf. ðæt heofonlíce werod, 1. 9) hire tócymes fægnian wolde. Eác wé gelýfaþ ðæt Drihten sylf hire tógeánes cóme all the heavenly host would rejoice at her advent. We believe, too, that
Linked entry: þrym
sweord
A sword
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A sword Sweord framea, Wrt. Voc. ii. 36, 11. Sweorde mucrone, sweordum mucronibus, sweord macheram, 54, 33-36. Sweord gladius vel machera vel spata vel framea vel pugio, i. 35, 7. Litel sweord sica, 13. Hiltleás sweord ensis, 33. Swurdes ord mucro, 15
Linked entry: swyrd
CRÆFT
power ⬩ might ⬩ strength as of body or externals ⬩ vis ⬩ robur ⬩ potentia ⬩ an art ⬩ skill ⬩ CRAFT ⬩ trade ⬩ work ⬩ ars ⬩ peritia ⬩ artificium ⬩ occupatio ⬩ opus ⬩ craft of mind, cunning, knowledge, science, talent, ability, faculty, excellence, virtue ⬩ astutia, machinatio, scientia, facultas, præstantia, virtus ⬩ a CRAFT ⬩ any kind of ship ⬩ navis qualiscunque
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power, might, strength as of body or externals; vis, robur, potentia On ðam gefeohte Mǽða cræft gefeól in that battle the power of the Medes fell Ors. l, 12; Bos. 35, 43. He cwæþ ðæt ðín abal and cræft mára wurde he said that thy strength and power would
weorþan
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absolute, to come to be, to be made, to arise, come, be Gif bánes blice weorðeþ, L. Ethb. 34; Th. i. 12, 4. Gif bánes bite weorð, 35; Th. i. 12, 5. Ende nǽfre ðínes wræces weorþeþ, Andr. Kmbl. 2765; An. 1385. Hwá wæs ǽfre, oþþe is nú, oððe hwá wyrþ get
wracu
pain ⬩ suffering ⬩ misery ⬩ suffering ⬩ punishment ⬩ vengeance ⬩ retribution ⬩ persecution ⬩ hostility ⬩ active enmity ⬩ vengeance ⬩ revenge
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pain, suffering, misery Is fela yfela and mistlícra gelimpa wíde mid mannum ; and eal hit is for synnum ; and gyt weorþeþ máre, ðæs ðe béc secgaþ, wracu and gedreccednes, ðonne ǽfre ǽr wǽre on worulde, Wulfst. 91, 7. Nis mé wracu ne gewin. ðæt ic God
síþ
going ⬩ journeying ⬩ travel ⬩ going from this world ⬩ a journey ⬩ voyage ⬩ course ⬩ expedition ⬩ the journey of the spirit from this world ⬩ coming ⬩ arrival ⬩ a proceeding ⬩ course of action ⬩ way of doing ⬩ conduct ⬩ lot ⬩ condition ⬩ fate ⬩ experience ⬩ a path ⬩ way ⬩ a time
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going, journeying, travel Síþes ámyrred hindered from going, Cd. Th. 24, 16; Gen. 378. Síþes wérig weary of swimming, Beo. Th. 1162; B. 579. Síþes sǽne slow in travelling, Apstls. Kmbl. 67; Ap. 34. Ne æt hám ne on síþe ne on ǽnigre stówe neither at home
gíman
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Take here gýman in Dict., and add: to take care of (gen. ) to treat so as not to injure Hit is fúllic þingc . . . þæt hí ne gýmað heora sylfra æt þám unþeáwe. . . þæt hí ne gýmað heora sylfra, swá hí beþorfton, ac befýlað hí selfe, Wlfst. 305, 7-11.
gód
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Add: that which is good. whatever is good in itself, or beneficial in its effect. what is right, virtuous, &c. Gód bið genge and wið God lenge, Gn. Ex. 121. God sceal wið yfele, Gu. C. 50. Ꝥ him ꝥ gód móte tó écum médum gegangan, ꝥ him his freónd
A
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the, vide Þ, þ. The indigenous Pagan alphabet of our Anglo-Saxon forefathers, called Runes, it must be particularly observed, not only represents our letters, but the names of the letters are significant. The Runes are chiefly formed by straight lines
óðer
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and ordinal, used as adj. and as subst. always of strong declension. I. when two definite objects are referred to, one of two Him wearþ óðer eáge mid ánre flán út áscoten ictu sagittae oculum perdidit Ors. 3, 7; Swt. 112, 15. Hé hyne onsende myd twám
þanne
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Then, when. Generally if the subject follows the verb the word is to be rendered by then, if the subject precedes the verb, by when. [þanne and þá differ in force; the former is used where the time of an action is indefinite, and is found with the future
ge-sellan
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Add: to give as a present to a person, confer gratuitously the ownership of. with dat. of person Ic eówrum cynne Khananéa land on ágene ǽht gesylle (dabo). Ps. Th. 104, 10. He geselleð gódo biddendum hine, Mt. L. 7, ii. Gesilið, Jn. L. ii. 22 : 14. 16
ge-cynd
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ge-cynd (Bl. H. 121, 30). birth(?) Gecynda natilicium, Wrt. Voc. ii. 62, 11. Þú eart sunu and fæder ána ǽgðer; swá is þín æðele gecynd miclum gemǽrsod. Hy. 7, 43. a native place or position, that to which one has a natural right Brytland him wæs on
weorc
Work ⬩ opus. ⬩ work ⬩ operative action ⬩ operation ⬩ working ⬩ doing ⬩ performance ⬩ work ⬩ doings ⬩ actions ⬩ what a person does ⬩ what happens ⬩ work ⬩ labour ⬩ occupation ⬩ employment ⬩ any form of long-sustained or habitual activity ⬩ a particular act of labour ⬩ workmanship ⬩ a work ⬩ deed ⬩ any action ⬩ of action that gives affect to anything ⬩ a work, ⬩ what is wrought ⬩ a strong building, ⬩ fortress ⬩ work, ⬩ what is done, ⬩ effect produced ⬩ pain, ⬩ travail, ⬩ grief, ⬩ the instrumental or dative is used in the phrase weorce wesan with the dative of the person — to be painful to a person
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Work; opus. work, operative action, operation Godes willa is weorc God's will is operative Hexam. 6; Norm. 10, 24. Ðæt Godes weorc (uoerc, Lind.: were, Rush.) wǽre geswutelod on him Jn. Skt. 9, 3. Gesweotula þurh searocræft ðín sylfes weorc, and sona
weorþian
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to set a value upon, of money value Be ðam ðe se man hit weorðige ðe hit áge according to the value the owner may set upon it, L. Ath. v. 6; Th. i. 232, 26. (I a) to fix interest on a loan (?), to lend at interest (?) :-- Wiorþigende foenerator, Ps.
wunian
To dwell ⬩ remain ⬩ to dwell ⬩ abide ⬩ stay ⬩ remain ⬩ live ⬩ to inhabit a place, live in or on ⬩ to live, be in certain conditions or circumstances, ⬩ to abide ⬩ be present with a person to comfort or help ⬩ to be ⬩ rest ⬩ reside ⬩ remain ⬩ occupy a position ⬩ to consist of or in, ⬩ subsist, exist ⬩ to remain ⬩ last ⬩ continue ⬩ endure ⬩ to be wont
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To dwell, remain Wunat inmoratur, Wrt. Voc. ii. 111, 76. Wunaþ constat, Kent. Gl. 1176. Wunian consistere, 190. of living creatures, to dwell, abide, stay, remain, live, of dwelling in a place or with a person, Grammar wunian, with preps. or adverbs
in
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Add: <b>A.</b> with dat. inst. of position or location, within any place or thing Gif in cyninges túne man mannan ofsleá, Ll. Th. i. 4, 4. In (on, v.l. ) cyninges healle, 66, 8: 82, 8. Sié þé in heáhnessum éce hǽlo and in eorðan lof, Cri.