HÚ
How
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How. in direct questions Hú mæg man ingán on stranges hús quomodo potest quisquam intrare in domum fortis? Mt. Kmbl. 12, 29: 34. Hú ne synt gé sélran ðonne hig nonne vos magis plures estis illis? 6, 26: 25. Hú sculon wit nú libban how are we to live?
mæsse
a service of the church ⬩ mass ⬩ a festival day when a solemn mass was celebrated ⬩ -mas
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a service of the church, mass Mæsse missa, Wrt. Voc. ii. 59, 8. Ǽne þrowade Crist, ac swáðeáh dæghwomlíce biþ his þrowung geedníwod þurh gerýnu ðæs hálgan húsles æt ðære hálgan mæssan; forðí fremaþ seó hálige mæsse miclum ge ðám lybbendum ge ðám forþfarenum
gífre
Greedy ⬩ covetous ⬩ voracious ⬩ eager ⬩ desirous ⬩ avidus
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Greedy, covetous, voracious, eager, desirous; avidus Gífre gulosus, Wrt. Voc. 86, 51. Gífere vel frec ambro, Ælfc. Gl. 88; Som. 74, 83; Wrt. Voc. 50, 63. Tantalus se cyning ðe ungemetlíce gífre wæs Tantalus the king who was immoderately greedy, Bt. 35
Linked entry: gífer
ge-hweorfan
To turn ⬩ convertere ⬩ To turn ⬩ go away ⬩ depart ⬩ die ⬩ pass as property ⬩ fall as a lot ⬩ verti ⬩ abire ⬩ redire ⬩ excidere
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act. To turn; convertere Manige sindon ðe ðú gehweorfest to heofonleóhte there are many whom thou shalt turn to the light of heaven, Andr. Kmbl. 1947; An. 976. Gehweorf úre hæftnéd converte captivitatem nostram, Ps. Th. 125, 4. Gehweorf us, mægena God
Linked entry: ge-hwearf
witon
let us
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interjectional form with an infinitive, the combination being the equivalent of a subjunctive, = let us . . . Uton (wuton,Cott. MS.) ágifan ðæm esne his wíf, Bt. 35, 6; Fox 170, 6. Wuton wuldrian weorada Dryhten, Hy. 8, 1. Uuton nú gehýran, Blickl. Homl
ende-byrdlíce
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Add: of action, conduct, &c., in accordance with prescribed or requisite order Ðæt is tó tacne ðæt mon endebyrdlíce (-byrð-, v. l.) ðone biscepdóm halde, Past. 52, 23. Sé ðe gedafenlíce and endebyrdlíce tó cymð qui ad regimen ordinate pervenerit,
ende-dæg
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Substitute: The day when the end comes. Similar entries cf. ende, II. 1 Ðá wæs endedæg ðæs ðe Caldéas cyningdóm áhton then the power of the Chaldeans was at an end, Dan. 679. the day of death, Similar entries cf. ende, II, 4 a Þá wæs endedæg gódum gegongen
ge-leáfful
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Add: having faith, or trust Hé wæs Gode geleáffull on his heortan, Shrn. 76, 21. having the Christian faith, Christian Blissian nú eall geleáffull folc, for þon þe for ús Crístes blód wæs ágoten, Bl. H. 91, 7. Godes ðeówas hí wurðiað on geleáffulre
ge-beót
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Add: a promise to do great things, a boast, boasting Ðá bóceras gýmaþ tó gebeótes þǽra fíf stafa þe synd vocales gecíged the grammarians make a boast of taking care of the five letters that are called vowels, Angl. viii. 327, 35. Ðá andwyrde Petrus mid
ge-dréfednes
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Add: disquiet, disorder Gedréfednes conturbatio (in fructibus impit), Kent. Gl. 510. disquiet of mind, perturbation Ðone gást sió gedréfednes út ádríftð spiritum perturbatio ejicit, Past. 220, 12. Seó gedréfednes mæg ꝥ mód onstyrian ea perturbationum
Linked entry: ge-dréfnis
hǽþen-scipe
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Add: the belief and practice of the heathen : — Mánfulles hǽþenscipes bígengcas fanaticę gentilitatis ceremonias, An. Ox. 2623. Albanus gelýfde on ðone sóðan God, and wiðsóc þám hǽðenscype, and wearð sóþlíce crísten, Hml. S. 19, 28. His fæder wæs . .
herung
praise ⬩ approbation ⬩ praise ⬩ lauds
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Add: praise, approbation Mon sceal ðone ingong ðǽre tǽlinge wið heringe gemengan, ðætte hié for ðǽre lícunga ðǽre heringe . . . eác geðafigen ðá tǽlinge ipsa invectionis exordia permixta sunt laude temperanda, ut dum admittunt favores etiam correptiones
rihte
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Add Smire mid ꝥ heáfod ufan rihte (right on the top), Lch. ii. 306, 16. Tó wylle þe rihte eást yrne, iii. 74, 13. Is Þearf ꝥ þú rihte háwie mid módes æágum tó Gode swá rihte swá swá scipes ancerstræng byð áþenæd on gerihte fram þám scype tó þǽm ancre
sceáwere
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add: a watchman Episcopus is grécisc nama, ꝥ is on léden speculator, and on englisc sceáwere, for þám þe hé is geset tó þám ꝥ hé ofersceáwian sceole mid hys gýmene þá lǽwedan, swá swá God sylf cwæð tó Ezechiele: ' Speculatorem dedi te ic þé gesette tó
Wéland
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A character in old Teutonic legends celebrated for his skill as a smith. Allusion to him is found in Middle English poetry: 'My sword . . . thorrow Velond wroght yt wase,' Torrent of Portugaled. Halliwell, l. 428 (v. preface, pp. vii sqq.), and a trace
Linked entry: Weolud
LÓCIAN
To LOOK ⬩ see ⬩ gaze ⬩ observe ⬩ regard ⬩ take heed ⬩ look (to) ⬩ belong ⬩ pertain
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To LOOK, see, gaze, observe, regard, take heed, look (to), belong, pertain Gif ic on ealle ðíne bebodu lócie dum respicio in omnia mandata tua, Ps. Th. 118, 6. Ðú eádmódra lócast humilia respicit Dominus, 137, 6. Ðás sǽlác ðe ðú tó lócast these offerings
middan-geard
the middle dwelling ⬩ the earth ⬩ world ⬩ the world and they that dwell therein ⬩ mankind
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the middle dwelling (between heaven and hell), the earth, world Middangeard chosmos, Wrt. Voc. ii. 16, 36. Se læssa middangeard microchosmos, 56, 22. On Godes onwealde is eal ðes middangeard, and ðás windas and ðás regnas syndon ealle his, and ealle
Linked entry: middan-eard
deáþ
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Add: gen. es and (?) a, as being an old u-stem noun. v. deáða gedál (cf. deáþgedál, 936) dreógan, Gú. 206. death, of an individual Þa langan tíd þæs dimman deáðes mortis inamabile tempus, Dóm. L. 14. Hé bið mid wítum þreád æfter his deáþe, Bl. H. 49,
hálig-dóm
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Add: holiness, sanctity. of human beings. Cf. hálig; <b>A. III, V</b> Háligdóm is fullneáh ásprungen and sóðfæstnes swýðe gelytlod defecit sanctum, diminutae sunt veritates, Ps. Th. II, l. Háligdómes sanctimonie (Christus, zelotypus sanctimoniae
leánian
To reward ⬩ recompense ⬩ requite ⬩ pay
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To reward, recompense, requite, pay Ic ðé ða fǽhþe leánige ealdgestreónum I will recompense thee for the strife with ancient treasures, Beo. Th. 2765; B. 1380. Ðú ús leánest unfreóndlíce those dost requite us unkindly, Cd. 127; Th. 162, 29; Gen. 2688
Linked entry: lǽnian