weá
woe ⬩ misery ⬩ evil ⬩ affliction ⬩ trouble ⬩ evil ⬩ wickedness ⬩ malice
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Wén ne brúceþ, ðe can weána lyt, sáres and sorge, Runic pm. Kmbl. 340, 30 ; Rún.8. Weána dǽl a deal of trouble, Exon. Th. 379, 17; Deór. 34: Beo. Th. 2304; B. 1150. Ic ðé wið weána gehwam wreó, Cd. Th. 131, 2 ; Gen. 2170: Beo. Th. 2796; B. 1396.
ge-writ
Something written ⬩ writing ⬩ scripture ⬩ inscription ⬩ a writing ⬩ letter ⬩ treatise ⬩ writ ⬩ charter ⬩ book
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Something written, writing, scripture, inscription, a writing, letter, treatise, writ, charter, book Óþ ðone first ðe hie wel cunnen Englisc gewrit arǽdan until such time as they can read English writing well, Past. pref. Swt. 7, 13, 17.
faran
to travel ⬩ journey ⬩ to march ⬩ to go ⬩ to go ⬩ depart ⬩ to go ⬩ move ⬩ to go ⬩ fly ⬩ to come ⬩ to pass away ⬩ depart ⬩ to go on ⬩ practise ⬩ happen ⬩ turn out
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Th. i. 190, 11. to get on well or ill Se man þe ne can þæs gescád, hé ne færð náht, Wlfst. 123, 12. in greeting Faraþ nú gesunde, and gesǽlige becumað, Hml.
Linked entry: farnian
port
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Est et statio conclusa et munita,' Du Cange. Cf. Port- in place-names, e.g. Port-strǽt, Cod. Dip. Kmbl]. vi. 323.]
Linked entry: Portes-múþa
DÆG
DAY ⬩ dies ⬩ the time of a man's life ⬩ tempus vitæ humanæ ⬩ the Anglo-Saxon Rune RUNE = the letter d, the name of which letter in Anglo-Saxon is dæg a day; hence this Rune not only stands for the letter d, but for dæg a day, as,- RUNE byþ Drihtnes sond, deóre mannum day is the Lord's messenger, dear to men
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at even, at 6 o'clock, the 12th or an even or equal part of the 24 hours from 6 a.m. to 12 pm; — and 6ly at the fore night [at 9 o'clock]; — and 7ly at midnight, that is from 12 o'clock at night, to 3 or later in the morning ǽr dægréde before dawn, Canon
hatian
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Ne scealt þú nǽnne mann unscyldig hatian thou canst not hate any man and be innocent, Angl. xii. 517, 21. ¶ where malicious action is expressed orr 2, hatung; þé þæt wíf feóð, hatað under heofnum and þín heáfod tredeð, Gen. 912.
ǽstel
A tablet ⬩ a table for notes ⬩ a waxed tablet ⬩ indicatorium ⬩ astula ⬩ pugillaris
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Du Cange says astula = tabula sectilis, referring to pugillares, under which he gives the following quotation from Cassander in Liturgicis, p. 53, — 'Inter instrumenta sacra numerantur pugillares aure sive argentei....
be-seón
To look ⬩ attention ⬩ expectation ⬩ To see about ⬩ care for ⬩ attend to ⬩ provide for
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Beó se canon him ætforan eágum, beseó tó, LK Th. ii. 250, 24. mental, to look with favour, attention, expectation, &c. Hé nǽfre ne besyhð to ðǽre uplican are, Past. 67, 14. Beseah Drihten tó Abele and tó his lácum, Gen. 4, 4, 5.
be-fæstan
to fix, ⬩ to place in security ⬩ to fix in the mind ⬩ implant ⬩ to fix by promise or agreement ⬩ to pledge ⬩ to commit ⬩ to commit to a person's charge ⬩ to commit to a place ⬩ to set ⬩ betake to an occupation ⬩ to commend ⬩ recommend, ⬩ to make acceptable ⬩ to trust
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Ꝥ man mid sealmsange ꝥ líc eorðan befæste ut cum psalmorum cantu corpus terrae committatur, Ll.Th. ii. 184, 7. Hí woldón þǽre byrgene hine befæstan (tradere), Gr.
hwá
Who ⬩ what. ⬩ any one ⬩ some one ⬩ anything ⬩ something ⬩ whosoever ⬩ whatsoever, ⬩ whatever
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Ic ne can for hwam se streám ne mót stillan nihtes I know not why the stream cannot rest at night, Salm. Kmbl. 795; Sal. 397.
BE
BY ⬩ near to ⬩ to ⬩ at ⬩ in ⬩ on ⬩ upon ⬩ about ⬩ with ⬩ juxta ⬩ prope ⬩ ad ⬩ secus ⬩ in ⬩ cum ⬩ of ⬩ from ⬩ about ⬩ touching ⬩ concerning ⬩ de ⬩ quoad ⬩ for ⬩ because of ⬩ after ⬩ by ⬩ through ⬩ according to ⬩ pro ⬩ propter ⬩ er ⬩ secundum ⬩ beside ⬩ out of ⬩ e ⬩ ex
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Mæg ic be me sylfum sóþ gied wrecan of myself I can relate a true tale, Exon. 81b; Th. 306, 1; Seef. 1. Ic ðis gid be ðé awræc I recited this strain of thee, Beo. Th. 3451; B. 1723.
Linked entries: bí be-hlæstan be-strídan be-tǽcung bi big bii búta bútan bútan
lǽn
a loan ⬩ grant ⬩ gift ⬩ lease ⬩ fee ⬩ fief
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. = lǽn, or can it be the adj. lǽne transitory, as the opposite of which ǽce occurs afterwards, with the noun that it qualifies omitted?]
ge-munan
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Seldon hié willað gemunan hú micel hié nimað, 343, 16. where and are combined ꝥ is ꝥ ic gefyrnost gemunan mæg, ꝥ mín fæder wæs cempena ealdorman the earliest thing that I can remember is that my father was a captain, Hml. S. 30, 322. <b>I a.
DREÁM
joy, pleasure, gladness, mirth, rejoicing, rapture, ecstasy, frenzy ⬩ jubĭlum, lætĭtia, gaudium, delīrium ⬩ An instrument of music, music, rapturous music, harmony, melody, ⬩ orgănum = όργανoν, musĭca, concentus, harmŏnia = άρμoνία, modulātio, modus, melōdia = μελωδία, cantus
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musĭca, concentus, harmŏnia = άρμoνία, modulātio, modus, melōdia = μελωδία, cantus Ne mágon ðam breahtme býman ne hornas, ne hearpan hlyn, ne organan swég, ne ǽnig ðara dreáma ðe Dryhten gescóp gumum to gliwe in ðas geómran woruld trumpets nor horns can
ge-rád
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Th. ii. 318,39. condition, order of things, mode Ic ne can hwilcere ændebyrdnesse and on hwylcre (hwylc, v.l.) gerád ꝥ beón mæg, ꝥ eall middaneard sý gesewen fram ánum mæn non conjicere scio quonam ordine fieri potest, ut mundus omnis ab homine uno videatur
Þú
Thou
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Þú ána canst ealra gehygdo, Andr. Kmbl. 135; An. 68. Þé wæs leófra his hyldo, þonne Þín sylfes bearn, Cd. Th. 176, 34; Gen. 2921. Lufa þínne néhstan swá þé sylfne (ðec seolfne, Lind.), Mt. Kmbl. 19, 19.
etan
to devour ⬩ consume ⬩ destroy
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Voc. ii. 32, 36. of things, of the action of physical agents, where it is gradual Hine æt se cancor, Hml. S. 6, 284.
ge-líhtan
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Ðonne gehefegað ðone hund ðæt ilce ðæt hine ǽr gelíhte canis, unde levigatus fuerat, rursus oneratur, Past. 419, 30.
weorþung
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</b> in religious matters, worship of a god, divine worship, religious service Tídsangas canonica, weorþung canor Wrt. Voc. ii. 128, 27. Dægrédsanges weorþung is þus tó healdenne matutinorum solempnitas ita agatur, R. Ben. 37, 5.
ge-standan
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Heó wearð gestanden on þá breóst mid cancre cancri ulcere in mamilla percussa est, Gr. D. 279, 26. of that which affects the mind (temptation, astonishment, &c.)