on-ǽlan
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<b>III a</b>. to make hot with other matter than fire :-- Flór is on welme ǽttre onǽled, Sat. 40. Wæs se báncofa ádle onǽled, Gú. 928.
ge-wítan
to see ⬩ behold ⬩ videre ⬩ spectare ⬩ to turn one's eyes in any direction with the intention of taking that direction ⬩ to set out towards ⬩ start ⬩ pass over ⬩ to go ⬩ depart ⬩ withdraw ⬩ go away ⬩ retreat ⬩ retire ⬩ die ⬩ transire ⬩ discedere
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[b] with other infinitives :-- Ic gewíte sécan gársecges grund I go and seek the ocean's bottom, Exon. 101 a; Th. 381, 24; Rä. 3, 1.
Linked entries: aweg-gewítan aweg-gewitenes
sócn
a seeking, search, exploring ⬩ a seeking, desiring, trying to get ⬩ a seeking to obtain an end ⬩ a seeking for information, ⬩ question, inquiry ⬩ a seeking, visiting of a place, attendance at a place, resort ⬩ a seeking for protection ora place so sought, refuge, sanctuary, asylum ⬩ a seeking with hostile intent, an attack ⬩ inquisitio ⬩ the right of investigating, necessary to and a part of power of holding plea ⬩ seeking ⬩ levying fines ⬩ soca ⬩ soca ⬩ quaestio ⬩ inquisitio ⬩ an attack ⬩ an action, prosecution ⬩ an assemblage ⬩ a parish
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Other instances of the occurrence of the word, whose Latin form is often soca, are the following: Ic habbe gegeofen . . . Ælfwine abbod saca and sócna ( sacam et socam, Lat.) . . .
Linked entry: fird-sócn
FUGEL
A bird ⬩ FOWL ⬩ ăvis ⬩ āles
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Ðæt hí gehíran óðerra fugela stemne that they hear the sounds of other birds, Bt. 25; Fox 88, 21: Gen. 7, 31. Hér wæs ðæt micle fugla wæl in this year [A.D. 671] was the great destruction of birds, Chr. 671; Erl. 34, 33.
Linked entries: fen-fugelas fugol fugul
HERE
An army ⬩ a host ⬩ multitude ⬩ a large predatory band
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Swá oft swá ða óðre hergas mid ealle herige út fóron ðonne fóron hie as often as the other armies marched out in full force then they marched, Erl. 90, 5. Tuelf hergas duodecim legiones, Mt. Kmbl. Lind. 26, 53. Hergia[s] agmina, Rtl. 115, 10.
Linked entries: flot-herge hors-here
hwæðer
either ⬩ both
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Th. i. 256, 16. one or other of two, either Hie hit gesund begen ágifan swá hit hwæðer hiora ǽr onfénge búton hiora hwæðer þingode ðæt ... let them both return it sound as either of them may have before received it, unless either of them made a condition
Linked entry: hwæðer
ge-sceaft
the creation, a created being or thing, creature, an element ⬩ creātio, creātūra, plasma, ĕlĕmentum ⬩ a decree, destiny, fate, condition ⬩ destĭnāta, sors, fātum, condĭtio ⬩ creation, creature ⬩ decree of fate ⬩ creatura, elementum, habitus, fatum
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Ða wiðerweardan gesceafta betwux him winnaþ contrary creatures strive with each other, Bt. 21; Fox 74, 13: Exon. 68 a; Th. 253, 21; Jul. 183. Ealle gesceafte forhte geweorþaþ all creatures shall tremble, Andr.
steáp
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In the note on this passage Cockayne gives other instances of this use, e.g. Schinende and schenre þen eni ȝimstanes, steapre þen is steorre. In Chaucer's line, Prol. 201, the meaning might be prominent.
feld
plain ⬩ field
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Nǽnig óþer stán on eallum þám felda (-e, v. l.) geméted beón mihte neque ullus alter in tota illa campi planitie lapis inueniri potest, 5, 6; Sch. 577, 13. Ǽlc man sý his huntnoðes wyrðe on wuda and on felda on his ágenan, Ll. Th. i. 420, 25.
ge-hiwian
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Seó gýtsung gehíwod wæs weorðlíce on gegyrelan avaritia transformatur in habitum honestum Prud. 61. to make an object appear other than it really is Deófol gemacað þæt sume men beóð swá gehíwode líceteras swylce hý Godes ege habban, and bið eal heora
Linked entry: ge-hiwad
hopian
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Hé ðá wæs geortrúwod þæs cildes, and gehwearf geðyldelíce hopiende þæs óðres he was in despair about the one child, and returned patient, being hopeful about the other Hml.
horn
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Offero refectorario dicti monasterii . . . cornu meae mensae, ut senes monasterii bibant inde in festis sanctorum, et in suis benedictionibus meminerint aliquando animae donatoris, i. 305, 3-13. a receptacle for other liquids or powder, v. blæc-, ele-
ge-timbru
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Þá broþor óþerra weorca swíðor gýmdon and þysse cyricean getimbro forléton. Gesetton hí fore unmǽtnesse þæs gewinnes ꝥ hí eallinga forléte þá getimbro þysse cyricean fratribus alia magis curantibus, intermissum esi hoc aedificium ...
hirwan
to despise ⬩ scorn ⬩ derision ⬩ scorn ⬩ to blaspheme ⬩ blame
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Th. i. 334, 1. of calumny, backbiting Ne ǽnig man óþerne bæftan ne tǽle ne hyrwe tó swýðe, Wlfst. 70, 15. to blaspheme, blame Ná þás gereccende þíne [Dryhten in mé] ic hyrwe gesceafte non haec narrans tuam Domine in me blasphemo creaturam, Angl. xi.
gódnes
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Swá swá manna goodnes hí áhefþ ofer þá menniscan gecynd cum ultra homines quemque provehere sola probitas possit, 37, 4; F. 192, 8. goodness in one's relations to others. as an attribute of the Deity Se Hǽlend þæt hungrige folc mildheortlíce fédde, ǽgðer
sacan
to fight, strive, contend ⬩ to disagree, ⬩ to wrangle ⬩ to bring a suit ⬩ to accuse, blame ⬩ to refuse, deny.
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Ne ða óðre ongeán ðæt ne sacan (wiðcweðon, Wells Frag.) the others shall offer no opposition to the decision, 119,2. Dóm stande ðár þegenas sammǽle beón; gif hig sacan ( disagree ), stande ðæt hig .viii. secgaþ, L. Eth. iii. 13; Th. i. 289, 3.
ÁN
ONE ⬩ unus ⬩ una ⬩ unum ⬩ alone ⬩ only ⬩ sole ⬩ another ⬩ solus ⬩ alius ⬩ sole ⬩ alone of its kind ⬩ singular ⬩ unique ⬩ without an equal ⬩ unicus ⬩ eximius ⬩ a certain one ⬩ some one ⬩ quidam ⬩ a ⬩ an ⬩ a ⬩ an ⬩ each ⬩ every one ⬩ all ⬩ unus-quisque ⬩ una-quæque ⬩ unum-quodque ⬩ One ⬩ other
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One, other, — Án æfter ánum one after another, Jn. Bos. 8, 9: Salm. Kmbl. 771; Sal. 385. To ánum to ánum from one to the other, only; duntaxat. Ðæt án, or for án this one thing, for one thing, only; tantum-modo, Mk. Bos. 5, 36.
ELN
the Royal
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The date of its use in other parts of Europe may be ascertained by referring to the languages quoted above, and in the list of contractions where the names and dates of the authors are given
Linked entry: eln-gemet
LAND
LAND ⬩ earth ⬩ a land ⬩ country ⬩ region ⬩ district ⬩ province ⬩ land ⬩ landed property ⬩ estate ⬩ cultivated land ⬩ country
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Ge on lande ge on óðrum þingum ge on óðrum gestreónum consisting of land and of other things and of other acquisitions, Blickl. Homl. 51, 7. Noe began tó wircenne ðæt land cæpit Noe exercere terram, Gen. 9, 20.
Linked entries: land-gewyrpe landes mann
þeáh
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Ágife hé ðone teóþan sceat Gode, and dǽle þeáh his ælmessan forþ of ðon nigeoþan dǽlon let him pay the tithe to God, and still go on distributing alms from the other nine parts, Blickl. Homl. 53, 21.