stíp
Deprivation (?), overthrow (?)
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Deprivation (?), overthrow (?) Hé his torn gewræc on gesacum swíðe strengum stiépe, Cd. Th. 4, 27; Gen. 60. The passage refers to the expulsion of the angels from heaven. Cf. steóp-., á-stépness orbitatio, á-stýpan in Wulfst. 252, 11: Wé wǽron ástýpede
Linked entry: stúpian
á-screncan
to trip up ⬩ cause to stumble
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Add: to trip up, cause to stumble Hé mid ðǽre synne ðæt mód áscrenceð mentem peccato supplantat, Past. 415, 11. Áscrencte elideret, i. offenderet, áscrencte elisi, Wrt. Voc. ii. 143, 9-12. Áscrencan elisisse, 87, 52: 31, 41. Ðonne ætspornað hié and weorðað
atol-lic
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Seó sunne scíman ne hæfde and wæs atollic (eatolíce,v.l.) on tó beseónne, Bd. 3, 27;Sch. 316, II. Deófol is atelic sceocca, Hml. Th. i. 16, 21. Þeáh ðe hé (the leper)atelic ware, 122, 6. Án atelic sceadu on sweartum híwe, ii. 508, l. Seó sáwel bið atelic
á-wirdness
corruption ⬩ blemish ⬩ injury ⬩ annoy ⬩ affliction
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Add:to á-wyrdnys in Dict.: corruption, blemish Líchaman unbrosnigendlicne bútan eallum wommum and bútan áwyrdnysse, Hml. A. 45, 522. Ðá ðe tó Godes ríce gebyrigað nabbað náðor ne womm ne áwyrdnysse on heora líchaman, Hml. Th. i. 236, 31. injury, annoy
bearhtm-hwíl
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Ꝥ ꝥ waes án brehtmhwíl (breahtm-, v. l.), þá heó ꝥ heáfod upp áhóf and se regn ofdúne feóll quatenus unum idemque esset momentum, et levare caput et pluviam deponere, Gr. D. 168, 6. Þá hraðe on þá ylcan tíd næs án brehtmhwíl tó ðon ꝥ se cniht gewearð
ge-riht
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Add: where direction is marked, a straight line. [The phrase on gerihte (geriht) occurs often in the charters which give the boundaries of land, and corresponds to various Latin phrases, e. g. per rectitudinem uiae, C. D. v. 279, 7 : directe, iii. 374
ge-sceaft
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Add: a masc. pl. ge-sceaftas occurs. what is created, all created things, creation Twá ðing syndon; án is Scyppend, óðer is gesceaft . . . þæt is gesceaft, þæt se sóða Scyppend gesceóp. Þæt sind ǽrest heofonas, and englas . . . and syððan þeós eorðe
ge-tellan
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Add: of speech, to tell. to relate, give an account of, state Geteled is ðæhtung ðǽra Iudéa refertur consilium Iudaeorum, Mt. p. 20, 1; Lk. p. 4, 12. Ic ymbe Rómána gewin on þǽm geárríme forð ofer ꝥ geteled hæbbe Romanas clades recensendo progressus
midd
Mid ⬩ middle
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Mid, middle. of place Seó burh wæs on midre ðære eá ( in medio amne ), Nar. 10, 11. Ðá wé wǽron on middre ðære sǽ ( in medio mari ), Bd. 5, 1; S. 613, 23. Is on middre ðære cyricean, 2, 3; S. 504, 39. Hire ( the axis ) midore ymbe (cf. ymb ða eaxe middewearde
Linked entries: midmest midde-niht midne-sumor ford
BLIND
BLIND, deprived of sight ⬩ cæcus ⬩ a blind or inward wound ⬩ a bite, the wound of which does not appear because of the swelling of the part affected ⬩ morsus, cujus vulnus non apparet præ tumore partis affectæ,
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BLIND, deprived of sight; cæcus Ðá wæs him broht án deófolseóc man, se wæs blind and dumb tunc oblatus est ei dæmonium habens, cæcus et mutus, Mt. Bos. 12, 22: Mk. Bos. 10, 46: Cd. 115; Th. 150, 13; Gen. 2491. Ðæt ðú grápie on midne dæg, swá se blinda
sulh
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generally feminine, but see the genitive. a plough Sulh aratrum, Wrt. Voc. i. 15, 2: 289, 76. Sul, ii. 6, 19: Ælfc. Gr. 17; Zup. 109, 18. Swá seó sulh ðone teóðan æcer gegá, L. Eth. ix. 7; Th. i. 342, 11: L. Eiig. i. 1; Th. i. 262, 9: L. C. E. 8; Th.
un-rǽd
evil counsel ⬩ ill-advised course ⬩ bad plan ⬩ folly ⬩ disadvantage ⬩ prejudice ⬩ hurt
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evil counsel, ill-advised course, bad plan, folly Scipia sǽde, ðæt hit (the building of a theatre) wǽre se mǽsta unrǽd and se mǽsta gedwola dicens, inimicissimum hoc fore bellatori populo ad nutriendam desidiam, lasciviaeque commentum, Ors. 4, 12; Swt
un-rím
A countless number ⬩ an incalculable number or amount
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A countless number, an incalculable number or amount, Grammar un-rím, without a following genitive Ðonne án tweó of ádón biþ, ðonne biþ unrím ástyred ut una dubitatione succisa innumerabiles aliae succrescant, Bt. 39, 4; Fox 216, 19. Grammar un-rím,
un-gesǽlig
Unhappy ⬩ unfortunate ⬩ unhappy ⬩ suffering ⬩ misfortune ⬩ calamity ⬩ suffering want of moral good ⬩ causing unhappiness ⬩ unfortunate ⬩ calamitous ⬩ unprofitable ⬩ evil
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Unhappy, unfortunate Ungesǽlig infelix, Wrt. Voc. i. 74, 30. Ðæs ungesǽligan infausti, ii. 47, 56. of persons, unhappy, suffering, misfortune, calamity, etc. Ne meht ðú cweðan ðæt ðú earm sé and ungesǽlig ( te existimari miserum ), Bt. 8; Fox 24, 23
ge-mearcian
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Add Smát, gemaercode inpingit, Wrt. Voc. ii. 111, 57. Gemearcode inpingit vel signat, 45, 59. to fix by marks, mart out a site, way (lit. or fig. ), fix the boundaries of, plan Þǽre ilcan niht þe mon on dæg hæfde þá burg mid stacum gemearcod, swá swá
helpan
to succour ⬩ to be serviceable ⬩ to profit ⬩ avail
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Add: to add one's own action or effort to that of another so as to make it more effectual, to further the action or purpose of Hé his mǽges healp, B. 2698. Uton clypian tó heofonum ꝥ God úre helpe and tóbrýte þisne here, Hml. S. 25, 349. Ic wolde helpan
on-scunian
to regard with loathing, to abhor, detest, execrate ⬩ to regard with disfavour, to refuse, reject, shun ⬩ to regard with fear ⬩ to irritate
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to regard with loathing, to abhor, detest, execrate Ic onscunige (-sceonige) abhominor, detestor, Ælfc. Gr. 25; Som. 26, 63. Drihten onscunaþ ( abominatur ) ealle ðás þing. Deut. 18, 12. Ealle Egiptisce onscuniaþ ( detestantur ) scéphyrdas, Gen. 46,
Linked entries: an-scúnian on-scynian a-scúnian
hláford
A LORD; ⬩ dominus. ⬩ herus
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A LORD; dominus. herus Hláford heros, Ælfc. Gl. 87; Som. 74, 46; Wrt. Voc. 50, 28. Scipes hláford nauclerus, 83; Som. 73, 66; Wrt. Voc. 48, 4. Hie cuǽdon ðæt him nǽnig mǽg leófra nǽre ðonne hiera hláford they said that no kinsman was dearer to them than
Linked entries: hláf-weard hlǽfdige
hleóðrian
To sound, ⬩ make a sound [with the voice], ⬩ to speak, ⬩ sing, ⬩ cry, ⬩ exclaim, ⬩ resound
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To sound, make a sound [with the voice], to speak, sing, cry, exclaim, resound: — Drihten hleóðraþ of heofonum and se hýhsta syleþ his stefne intonuit de cælo Dominus et altissimus dedit vocem suam, Bd. 4, 3; S. 569, 19: Ps. Spl. 17, 15. Ðonne hleóðriaþ
grið
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peace limited to place or time, truce, protection, security, safety. [The word comes into use during the struggles with the Danes. Icel. grið (v. Cl. and Vig. Dict.) means first home, domicile, then in pl. truce, peace, pardon; friðr is the general word