ge-dál
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Ðý lǽs hié for ðǽm gedále ðæs feós wilnigen ðisses lǽnan lífes . . . Ðonne hé his ælmessan dǽlð, Past. 323, 12. Gif hé ǽr ðǽm gedále cann gemetgian hwæt hine anhagige tó sellanne, 341, 12. Hé ðá láre him forgeaf þæt hí hí dǽldon eallum ðeódum.
CYN
every being of one kind, a kindred, kind, race, nation, people, tribe, family, lineage, generation, progeny, KIN ⬩ genus, gens, natio, populus, stirps, tribus, familia, natales, origo, generatio, proles, progenies ⬩ Gender ⬩ genus ⬩ a sex ⬩ sexus
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Fór cynn æfter cynne tribe went after tribe, Cd. 161; Th. 200, 3; Exod. 351. Ðis cynn ne byþ útadryfen hoc genus non ejicitur, Mt. Bos. 17, 21. Ðæt wíf wæs hǽðen, Sirofenisces cynnes erat mulier gentīlis, Syrophœnissa genere, Mk. Bos. 7, 26.
mǽrþu
greatness ⬩ honour ⬩ glory ⬩ fame ⬩ a great ⬩ honourable ⬩ glorious action ⬩ a wonderful thing ⬩ mighty work
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Kmbl. 29; El. 15. a great, honourable, glorious action, a wonderful thing, mighty work Hé hét ða hýde tó Róme bringan and hié ðǽr tó mǽrþe áþenian for ðon heó wæs hundtwelftiges fóta lang corium (serpentis) Romam devectum (quod fuisse centum viginti
ge-mynd
Mind, memory, memorial, memento, remembrance, commemoration ⬩ remembrance
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Mannum to écre gemynde for a perpetual remembrance to men, 127, 22; 189, 15. Ðis to gemyndum habban to have this as a memento, 113, 34: Beo. Th. 5600; B. 2804.
Linked entries: ge-myndleás ge-mend ge-mind
þweorh
crooked ⬩ cross ⬩ adverse ⬩ opposed ⬩ cross ⬩ angry ⬩ bitter ⬩ perverse ⬩ wrong ⬩ evil ⬩ depraved ⬩ froward ⬩ wrongly ⬩ evilly
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crooked, cross, Similar entries for the literal sense see þweores. fig. Ðuer wig perversa via, Kent. Gl. 772. On ðweorum wige in via perversi, 812. Þwuru (þweoru, MS. A.) beóþ on gerihte erunt prava in directa, Lk. Skt. 3, 5. adverse, opposed (cf.
burg
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For íserne weall betuh ðǽm wítgan and ðǽre byrig (byrh, v.l. ), Past. 165, 10. Hine wærlíce healdan on ðǽre byrg his módes intra mentis castra se munire, 431, 6. Hé tówearp ðá burg æt Hierusalem destruxit muros Ierusalem, 311, 6.
ceaster
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[For the use of burh, ceaster respectively cf. the translation of Orosius, in which burh is always used in speaking of Jerusalem, Sodom, Gomorrah and Babylon (and of other towns), with the passages from the poetry in which ceaster is used of the same.
deáþ
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Hwæt syndon þá woruldsǽlþa óþres búton deáþes tácnung, for þám se deáþ ne cymð tó nánum óþrum þingum bútan ꝥ hé ꝥ líf áfyrre, Bt. 8; F. 26, 3-7. Hwæt is ꝥ líf elles buton lytelu ylding þæs deáþes?, Bl. H. 59, 28.
ealdor
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Eardcundes aldores terreni parentis, Rtl. 33, 36. an author, source Hé Martinum wurðode, for þan ðe hé wæs ealdor his hǽle, Hml. S. 31, 526.
etan
to devour ⬩ consume ⬩ destroy
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H. 239, 7. to provide food for a person (dat.) Hí ǽton (eoton, v. l.) him of Hamtúnscíre and of Súð-Seaxum, Chr. 998; P. 131, 17. to devour, consume, destroy Þú etst (etest, v. l.) úre æceras nostri agros depastas, Ælfc. Gr. Z. 104, 19.
ge-líhtan
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Hí ridon tó þǽre eá, and þǽr gelíhton sóna for ðám langsuman færelde, Hml. S. 28, to descend from a higher to a lower place (v. N. E. D. light; 7) Cóm þegen Hílendes hám tó helle . . . segde ús þætte seolfa God wolde helwarum hám gelíhtan.
ge-swinc
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Bydele gebyreð sum landstycce for his geswince, 8. with respect to suffering, travail, trouble, hardship, tribulation Ðyncð him gesuinc ðæt hé bið bútan. woroldgesuincium laborem deputant, si in terrenis negotiis non laborant, Past. 129, 1.
ge-eáþmédan
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A. 190, 265. with the idea of condescension, of human beings Tó ðon þaeti for mínum synnum hí ( the clergy of Worcester ) heó geeáðmédden þaette heó wáeren þingeras wið Drihten, C.
ge-wuna
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. ¶ on gewunan bringan, habban; tó gewunan niman to make a practice of, to be in the habit of using or doing :-- Nú þincð heom þis syllic tó gehýranne, for þám þe hig habbað heora yrmðe swá on gewunan gebróht, Wlfst. 269, 28.
wǽdla
poor ⬩ needy ⬩ indigent ⬩ wanting ⬩ deficient in ⬩ poor in ⬩ begging ⬩ poor ⬩ needy ⬩ a poor, needy person ⬩ a poor, needy person ⬩ a beggar
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For yrmðum ðæra wǽdlena (wéðlena, Ps. Surt.) propter miseriam inopum, Ps. Th. 11, 5. Déð Drihten dómas ðe wǽdlum weorðaþ faciet Dominus judicium inopum, 139, 12. Hé ðone welegan wǽdlum efnmǽrne gedéð, Met. 10, 31
ǽr
early ⬩ expressing readiness, quickness, soon ⬩ earlier, before ⬩ previously, beforehand ⬩ sooner ⬩ before ⬩ sooner ⬩ first
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Se apostol cwæð tó him: 'For hwon árise ðú swá hraðe?', Gr. D. 227, 4. Nýtenu etað swá ǽr swá hí hit habbað, Hml. S. 16, 317. Ðú wilt higian ðon ǽr ðe ðú hine ongitest, Bt. 11, 2; F. 34, 8.
fýr
fire ⬩ fire ⬩ fire ⬩ to be on fire ⬩ a fire, fuel in a state of combustion ⬩ a fire on a hearth ⬩ a piece of burning material ⬩ fire ⬩ lightning ⬩ a disease
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., for þám þe fýr bið þeóf . . . sió æx bið melda, nalles þeóf, Ll. Th. i. 128, 19. On þissum geáre atýwde ꝥ wilde fýr (v. wilde, IV.), Chr. 1032; P. 159, 4. Fýr oððe fýres god Vulcanus, Wrt. Voc. ii. 95, 6.
ge-byrd
birth ⬩ origin ⬩ beginning ⬩ parentage ⬩ family ⬩ lineage ⬩ nativitas ⬩ origo ⬩ stirps ⬩ genus ⬩ nature ⬩ quality ⬩ state ⬩ condition ⬩ lot ⬩ fate ⬩ natura ⬩ qualitas ⬩ conditio ⬩ sors ⬩ fatum
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Cennan bearn mid gebyrdum to bring forth children by birth, Exon. 89 a; Th. 334, 32; Gn. Ex. 25. Wæs he líchomlícre gebyrde æðeles cynnes erat carnis origine nobilis, Bd. 2, 7; S. 509, 15.
CYRICE
in the compound ⬩ a church, the material structure ⬩ ecclesia ⬩ a heathen temple ⬩ templum paganum
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in the compound circ-líc, etc. q. v. the CHURCH as a temporal and spiritual body; ecclesia = ἐκκλησία Seó cyrice on Breotone hwæt hwugu fæc sibbe hæfde the church in Britain for some time had peace, Bd. 1, 8; S. 479, 17.
GLEÁW
Clear-sighted ⬩ wise ⬩ skilful ⬩ sagacious ⬩ prudent ⬩ good ⬩ sagax ⬩ prudens ⬩ astutus ⬩ sapiens ⬩ gnarus
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Ic andette écne Drihten ðæne goodan God forðan ic hine gleáwne wát confitemini Domino quoniam bonus, Ps. Th. 106, 1: 117, 1.