fruma
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Se godspellere sóna on fruman (in the very first part of his work) his godspell swá be þǽre Ióhannes gebyrde wrát, 161, 25. ¶ the beginning of time :-- Swá God æt fruman getihhod hæfde, Bt. 39, 6; F. 220, 26: 41, 2; F. 246, 17.
wítegian
To prophesy
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Ealle wítegan wítegudun (wítgadun, Rush.) óð Ióhannes, 11, 13. Mid wítegiende múðe, Guthl. 5 ; Gdwin. 36, 19. Grammar wítegian, with an object, Grammar wítegian, an accusative Ðæt hé him wítgode wyrda geþingu, Cd.
Linked entry: wítgian
Gregorius
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Ðæra ǽrendracena naman synd,-Agustinus, Mellitus, Laurentius, Petrus, Iohannes, Iustus. Ðás láreówas asende se eádiga pápa Gregorius, mid manigum óðrum munecum, to Angelcynn....
synderlíce
apart, away from all others, in private ⬩ separately, severally, apart ⬩ specially, in particular ⬩ only, exclusively, solely, to or by one's self ⬩ specially, exceedingly, to a greater extent than in any other case, singularly
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apart, away from all others, in private Synderlíce (separatim) hine Petrus and Iacobus and Iohannes and Andreas áhsodon, Mk.
Linked entry: sundorlíce
ge-défe
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Manige hálge and gedéfe wítgan wǽran ǽr Sancte Ióhanne, Bl. H. 161, 12. Hié bútú wǽron swíþe gedéfe beforan Gode erant justi ambo ante Deum (Lk. i. 6). 30.
ge-bróþor
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</b> applied to Christians :-- Wé habbað ǽnne heofonlicne fæderr II. those who are united by a common interest :-- Þ á arn se eádiga Ióhannes to eallum þám apostolum and wæs cweðende tó him : 'Bletsiað, gebróðor þá leófestan, úrne Drihten,' Bl.
ge-þwǽrian
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Ióhannes stefn geþwǽreþ (-þweoraþ, v. l.) þám ylcan andgyte Iohannis vox in aestimatione ista concordat, Gr. D. 332, 21.
siððan
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Syððan Iohannes geseald wæs, com se Hǽland, Mk. Skt. 1, 14. Hwæt biþ hit búton flǽsc, seoððan se écea dǽl of biþ ? Blickl. Homl. iii. 31 : Cd. Th. 309, 7 ; Sat. 706
ge-sendan
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I. 10. the object not expressed to send a messenger or a message Gié gesendon tó Ióhanne and cýðnise getrymede, Jn. L. 5, 33. Hí gesendon in alle lond ðǽm, Mt. L. 14, 35
be-fóran
in the presence of ⬩ in front of an object ⬩ a-head of ⬩ over against ⬩ before ⬩ in advance of: ⬩ into the presence of ⬩ before ⬩ in advance
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Iohannes gǽþ be-foran (takes precedence of) eallum óþrum wítgan, Bl. H. 167, 22. Ðæs menniscan lífes gecynd is ꝥ hí sién beforan eallum óþrum gesceaftum humanae naturae conditio est, ut ceteris rebus excellat, Bt. 14, 3; F. 46, 4.
tyhtan
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Tyhtan and gremian tó spíwanne to provoke to vomit, Lchdm. ii. 184, 1. expressed by a clause Iohannes ðæt folc tihte, ðæt hí ufor eodon fram ðam deófles temple John urged the people to go further away from the heathen temple. Homl. Th. i. 70, 35.
god-spell
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., 133, 36. (1 a) one of the books written by the four evangelists :-- Ióhannes ús cýðde on þǽm godspelle and þus cwæþ: 'Hǽlend cwóm ...,' Bl. H. 67, 23. Se godspellere ( St.
ǽstel
A tablet ⬩ a table for notes ⬩ a waxed tablet ⬩ indicatorium ⬩ astula ⬩ pugillaris
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Englisc, ðe is genemned on Lǽden Pastoralis, and on Englisc Hierde-bóc, hwílum word be worde, hwílum andgit of andgite, swá swá ic hie geliornode æt Plegmunde mínum Ærcebiscepe, and æt Assere mínum Biscepe, and æt Grimbolde mínum Mæsse-Prióste, and æt Iohanne
hálig-dóm
holiness, sanctity ⬩ sanctimonia ⬩ holy things, relics, holy work, a sacrament ⬩ a holy place, sanctuary ⬩ relic ⬩ holiness ⬩ sacred things ⬩ relics ⬩ a sanctuary ⬩ sacramentum, sanctuarium ⬩ sacred thing, relic, sanctuary
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Mycel is se háligdóm and seó weorþung sancte Iohannes great is the sanctity and worthiness of St. John, Blickl. Homl. 167, 16.
síd
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Iohannes geseah úrne Drihten mid alban gescrídne, and seó wæs síd niðer óþ ða andcleówa (it reached down to the ancles, cf. Icel. kné-, skó-síðr reaching to the knee, the shoes (of dress) ), L. Ælfc. P. 15 ;Th. ii. 370, 3. Herebyrne síd (cf.
Linked entry: síd-folc
ge-cweþan
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</b> to say something about (be ) :-- Críst be Ióhanne gecwæþ, ꝥ ... nǽnig mǽrra ... geboren nǽre, Bl. H. 161, 23. Þis næs gecweden be Críste, ꝥ his fót æt stáne oþspurne, 29, 30.
Linked entry: ge-cwidrǽden
ge-hýran
To hear ⬩ give ear to ⬩ audīre ⬩ exaudīre ⬩ To hear ⬩ audīre ⬩ to obey ⬩ obĕdire
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Gáþ and cýðaþ Iohanne ða þing ðe gé gehýrdon and gesáwon euntes renunciāte Ioanne quæ audistis et vĭdistis, Mt. Bos. 11, 4 : Lk. Bos. 7, 22 : Jn. Bos. 14, 24. Gehýr me Drihten God mín exaudi me Dŏmĭne Deus meus, Ps. Spl. 12, 3 : 68, 17 : 142, 7.
hlísa
fame ⬩ reputation ⬩ repute ⬩ glory ⬩ reputation ⬩ report ⬩ fame ⬩ approbation ⬩ applause
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Ióhannes wæs wanigende on his hlísan, for ðan ðe hé wearð oncnáwen wítega, sé ðe wæs lytle ǽr Críst geteald, Hml. Th. i. 356, 35.
DREÁM
joy, pleasure, gladness, mirth, rejoicing, rapture, ecstasy, frenzy ⬩ jubĭlum, lætĭtia, gaudium, delīrium ⬩ An instrument of music, music, rapturous music, harmony, melody, ⬩ orgănum = όργανoν, musĭca, concentus, harmŏnia = άρμoνία, modulātio, modus, melōdia = μελωδία, cantus
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Iohannes gehýrde swylce býmena dreám John heard, as it were, the sound of trumpets, Homl. Th. ii. 86, 35. Dreáme harmŏnia, modulatiōne, Mone B. 2528, 2529. Dreámas concentus, 4940. Dreámum modis, Glos. Prudent. Recd. 143, 9
heá-lic
lofty ⬩ tall ⬩ high up ⬩ precious ⬩ elevated ⬩ raised ⬩ loud ⬩ profound ⬩ intense ⬩ extreme ⬩ noble ⬩ excellent
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Þá heálican gewyrhto Sce Ióhannes, Bl. H. 167, 5