teám
A line; but the word which is used in the related dialects (v. infra) with a physical meaning is used in English figuratively. ⬩ a line of descendants, offspring, progeny, family, children ⬩ bringing forth children, child-bearing ⬩ a line of animals harnessed together, a team
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[Weren boðe ( John's parents ) teames ateald, O. E. Homl. ii. 133, 32.] a line of animals harnessed together, a team Oxa on ðam forman teáme (cf. oxa on frumteáme imus, ii. 48, 36) imus, on ðam æfteran teáme binus (bimus), Wrt. Voc. i. 23, 47, 48.
Linked entries: teám-byrst tém wróht-getíme ge-teáma -tíme -tíme
wunian
To dwell ⬩ remain ⬩ to dwell ⬩ abide ⬩ stay ⬩ remain ⬩ live ⬩ to inhabit a place, live in or on ⬩ to live, be in certain conditions or circumstances, ⬩ to abide ⬩ be present with a person to comfort or help ⬩ to be ⬩ rest ⬩ reside ⬩ remain ⬩ occupy a position ⬩ to consist of or in, ⬩ subsist, exist ⬩ to remain ⬩ last ⬩ continue ⬩ endure ⬩ to be wont
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Ic (the soul) ðé (the body) wunian sceolde, Soul Kmbl. 86; Seel. 43. in figurative expressions Se fugel wunaþ wyllestreámas (bathes), Exon. Th. 204, 29; Ph. 105. Wunian wælreste to lie dead, 184, 10; Gú. 1342: Beo.
teón
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Bod.) gedwola of ðam angite, 26, 1; Fox 90, 7. Þes middangeard wæs tó ðon fæger, ðæt hé teáh men tó him þurh his fægernesse fram Gode, Blickl. Homl. 115, 11.
ge-lífan
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</b> to hold the true faith, be converted to Christianity :-- Bodiað godspel . . . sé ðe gelýfð and bið gefullod, sé bið gehealden, Hml. Th. i. 300, 28.
hand
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Th. 105, 21. in reference to the position of the hands one on each side of the body. (right or left) hand Þǽr stent cwén þé on þá swýðran hand ( a dextris tuis ), Ps. Th. 44, 11. Siteð nú on þá swíðran hond sunu his fæderes, Sat. 580.
gíman
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Th. i. 102, 15. absolute Bisceopas sceolan bodian . . . gýme sé þe wylle, Ll. Th. i. 374, 21. to observe, notice, consider, with gen. Ðá spone hé ðe his ðeáwa giémað spectatores suos ad sublimia invitet Past. 83, 3. with acc.
gód
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Hí sceolon ðǽre sýfernysse gód bodian, Hml. A. 146, 60. a good deed Þý lǽs hé ǽnig þára góda forylde þe hé þý dæge gedón mihte, Bl. H. 213, 24. Þá gód dón þe ús Godes béc lǽraþ, þæt is fæsten . . . and ælmessylena, 73, 26: 101, 22.
ge-wyrcan
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Þú hæfst þé wið Drihten dýrne geworhtne, Gen. 507. to get by working, deserve Se gást nimeð æt Gode swá wíte swá wuldor swá him on worulde þæt eorðfæt ǽr geworhte the Spirit receives from God fain or paradise according to what the body has earned for
ge-seón
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Th. i. 146, 10. the object a clause Ic mæg heonon geseón hwǽr hé sylf siteð, Gen. 666. the object an event, action, a condition, &c. where visible effects are produced in a material body, to see, be witness of. with acc.
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body Hí on beorg dydon bégas [MS. beg] and siglu, forléton eorla gestreón eorþan healdan,
heáh
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Tó ðǽm héistum bodum ad altiora, Mt. p. 9, 17. (2 a) of great importance, grave, serious :-- Hé héht þæt segn (circumcision) wegan heáh gehwilcne, Gen. 2371. (2 b) difficult, arduous :-- Ðæs heán hádes ardui (propositi ), Wrt.
Linked entry: dynt
sprǽc
Speech. ⬩ speech, talking ⬩ speech, the faculty of speaking ⬩ skilful speech, speaking with art, eloquence ⬩ what is said, a speech, saying, collection of words ⬩ speech, language, talk, discourse, words ⬩ a speech, language ⬩ speech, e.g. to have speech of or with a person, conversation, consultation, conference, discussion ⬩ a question, case that requires explanation ⬩ a sentence, decision, agreement, terms ⬩ a case, cause, suit, claim ⬩ talk about a person or thing, report, fame ⬩ words denoting places where there is speaking ⬩ lingua, loquela ⬩ colloquium, eloquium, ratio, judicium, consilium, senatus
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Hé ongan bodian and wídmǽrsian ða spǽce, Mk. Skt. 1, 45. in the Northern Gospels spréc translates words denoting places where there is speaking In spréce (spréc, Lind.) in synagoga, Mk. Skt. Rush. 6, 2. On spréce (spréc, Lind.) in foro, 12, 38: Lk.
tún
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Hé com tó ðám ymbgesettum túnum (circumpositas ad villas), and ðám dwoliendum bodade, 604, 13. Se ðe reáfaþ man leóhtan dæge, and hé hit kýþe tó þrím túnan, L. Eth. iii. 15; Th. i. 298, 12.
Linked entry: bold
sculan
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Nú sceal hé sylf faran, ne mæg his ǽrende his boda beódan, Cd. Th. 35, 18; Gen. 556. Ðonne hé æt hilde sceall lífes tiligan, Salm. Kmbl. 320; Sal. 159. Eart ðú ðe tó cumenne eart, hwæðer ðe wé óðres scylon (sceolon, MS. A.: sculon, MSS. B.
wesan
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</b>) condition or state of things Se hálga heáp wæs sprecende mid eallum gereordum; and eác, ðæt wunderlícor wæs, ðá ðá heora án bodade mid ánre sprǽce, ǽlcum wæs geþúht, ðe ða bodunge gehýrde, swilce hé sprǽce mid his gereorde, Homl.
Linked entries: cniht-wesende æt-eom a-weosung eom weosan fóre-wesan
MID
With ⬩ in conjunction with ⬩ in company with, along with ⬩ among ⬩ apud ⬩ penes ⬩ by ⬩ through ⬩ with ⬩ at ⬩ when ⬩ since ⬩ seeing that ⬩ cum
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Mid mycelre willsumnysse bodian magna devotione predicare, 3, 3; S. 526, 4. Hé hæfde hí mid mycelre áre mid him, 4, 1; S. 564, 33. Wæs sió fǽmne mid hyre fæder willan beweddad, Exon. 66 a; Th. 244, 24; Jul. 32. Brúc ðisses beáges mid hǽle, Beo.
Linked entry: mið
in
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I. 8 Geác sorge bodeð in breóstheord, Seef. 55. Ic onsende in breóstsefan bitre geþoncas, Jul. 405.
tó
to, ⬩ at ⬩ so as to produce ⬩ become ⬩ to (the satisfaction, etc. ) ⬩ to some end, ⬩ for some purpose ⬩ for ⬩ next to, ⬩ at, ⬩ by, ⬩ alongside ⬩ in, ⬩ on ⬩ next to ⬩ after ⬩ to ⬩ as ⬩ for ⬩ to ⬩ as ⬩ for ⬩ at, ⬩ in ⬩ of, ⬩ from ⬩ to (in to do something to anything) ⬩ according to, ⬩ at, ⬩ after ⬩ compared to, ⬩ in comparison with, ⬩ beside ⬩ in addition to, ⬩ besides ⬩ for, ⬩ at ⬩ to be suffered ⬩ at ⬩ in the course of, ⬩ in, ⬩ on ⬩ for, ⬩ during ⬩ to ⬩ to, ⬩ for ⬩ in, ⬩ at ⬩ to the extent, ⬩ to such a degree ⬩ to, ⬩ up to, ⬩ until, ⬩ till ⬩ at, ⬩ in, ⬩ on ⬩ in addition, ⬩ besides, ⬩ too ⬩ too
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Mid olfendes hǽrum tó líce (next the body) gescrýdde, Homl. Th. ii. 506, 23: Homl. Skt. i. 12, 36. Wyrm tó fýre warm at the fire, Lchdm. i. 374, 10: Exon. Th. 393, 36; Ru. 13, ll. Tó hire freán sittan to sit by her lord. Beo. Th. 1287; B. 641.
Linked entry: -anne
bó
both ⬩ ambo
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both; ambo, Ps. Th. 103, 9; nom. pl. = bú, bá. Similar entries v. begen