tulge
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Strongly, firmly; but the word undergoes a similar change to that which is seen in the case of swíde q. v. and is used with much the same force as that word Him beóþ under tungan tulge swearte ǽdra he has under h; V tongue very black veins, Lchdm. ii
Linked entry: tylg
eald-wita
One old or eminent in knowledge, a priest
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One old or eminent in knowledge, a priest; þresby̆ter Presbiter is mæsse-preóst oððe eald-wita; ná ðæt ǽlc eald sý, ac ðæt he eald sý on wísdóme presbyter is the mass-priest or one eminent in knowledge; not that every one is old, but that he is old in
Linked entry: aldor-wísa
ge-þyncan
To seem ⬩ appear
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Ðonne wǽre geþúht swilce ... then it would have seemed as if..., i. 578, 3. Is me ge-þúht it seems to me, Exon. 47 b; Th. 163, 6; Gú. 989: 49 a; Th. 169, 18; Gú. 1096
ambeht
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Dele: Lat. ambitus, and add Ic þín eom scealc ombehte ego servus tuus, Ps. Th. 115, 6. In cummenum foreonfoeng dearfscipes in gesendena embichta ðeódómes is in venientibus praesumtio temeritatis, in missis obsequium servitutis est, Mt. p. 8, 2
stæl
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D.) it is said that the quantity of the vowel is certain from the three occurrences in poetry. But in two of these, Reb. 11: Gen. 1113, the word is a 'final lift', of which Sweet remarks 'the quantity is indifferent,' A. S.
for-gytan
To forget ⬩ oblīvisci
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To forget; oblīvisci Nylle ðú forgytan ealle edleánunga oððe edleán his nōli oblīvisci omnes retrĭbūtiōnes ejus, Ps. Lamb. 102, 2: Ps. Th. 118, 93: Ps. Lamb. 118, 16, 83, 93: 136, 5: Ps. Th. 43, 25: Beo. Th. 3506; B. 1751: Ps. Lamb. 76, 10: 43, 21: 49
fylstan
To help ⬩ give help ⬩ aid ⬩ protect ⬩ adjŭvāre ⬩ auxĭliāri ⬩ protĕgĕre
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To help, give help, aid, protect; adjŭvāre, auxĭliāri, protĕgĕre Ongan him fylstan began to give help to them, Byrht. Th. 139, 37; By. 265. Hig bícnodon hyra geferan, ðæt hí him fylston annuērunt sŏciis, ut adjŭvārent eos [that they should give help
Linked entry: filstan
riht-hamscyld
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Th. i. 12, 1-3, [In the note to these laws a passage from the Lex Saxonum is quoted giving two articles: I. 6. Si gladio uestem seu scutum alterius incideret . . . 7. Si per capillos alium comprehenderit . . .
bold-getæl
A dwelling-place, mansion, habitation, house ⬩ domicilium, mansio, vicus, domus
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Alf. pol. 37; Th. i. 86, 2; that is, If a person who had commended himself, wished to take his name off the manor-roll of one lord, etc. Thorpe's Laws, vol. i. p. 86, note a
un-árlíc
dishonourable ⬩ disgraceful ⬩ shameful ⬩ unkindly
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Sægde Lameh unárlíc spel ( a tale of shame ): 'Ic honda gewemde on Caines cwealme,' Cd. Th. 66, 31; Gen. 1092. unkindly Unárlíce yrfebéc a will in which nothing is left to nearest relatives; inofficiosum testamentum, Wrt. Voc. ii. 49, 17
ge-healdan
to keep ⬩ hold ⬩ observe ⬩ keep in ⬩ retain ⬩ reserve ⬩ preserve ⬩ save ⬩ defend ⬩ protect ⬩ custodīre ⬩ servāre ⬩ observāre ⬩ contĭnēre ⬩ reservāre ⬩ salvāre ⬩ defendĕre ⬩ to hold ⬩ occupy ⬩ possess ⬩ tĕnēre ⬩ possĭdēre
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to keep, hold, observe, keep in, retain, reserve, preserve, save, defend, protect; custodīre, servāre, observāre, contĭnēre, reservāre, salvāre, defendĕre Ðæt ic ðíne word mihte wel gehealdan ut custōdiam verbum tuum, Ps. Th. 118, 101 : Andr.
F
At the end of syllables, and between two vowels, the Anglo-Saxon f is occasionally represented by u, the present English v; it is, therefore, probable that the Anglo-Saxon f in this position had the sound of our present v, as Luu, luf = lufu love; fíf five; hæuþ, hæfþ haveth; Euen, efen even. In the beginning of Anglo-Saxon words, f had the sound of the English f, as Fíf five, finger finger, finn fin, fisc fish . The Rune ᚠ not only stands for the letter f, but for Feoh, which, in Anglo-Saxon, signifies money, wealth. v. feoh IV and RÚN
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At the end of syllables, and between two vowels, the Anglo-Saxon f is occasionally represented by u, the present English v; it is, therefore, probable that the Anglo-Saxon f in this position had the sound of our present v, as Luu, luf = lufu love; fíf
hwósta
A cough
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Wið hwóstan hú hé missenlíce on mon becume and hú his mon tilian scyle for cough, in what different ways it comes on a man and how it must be treated, 1, 15; Lchdm. ii. 56, 13
godspell-traht
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Ic cweðe nú þæt ic nǽfre heononforð ne áwende godspeltrahtas of Lédene on Englisc, Hml. Th. ii. 594, 19
Linked entry: traht
of-lícian
to displease, be displeasing
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Skt. i. 21, 240. Swá hwæt swá him oflícaþ ðeáh hit hálig sý hié hit lǽtaþ unálýfed whatever they do not like, though it be holy, they profess that it is not permitted R. Ben. 9, 19. Ðá oflícode mé þearle ðæt ic eft tó ðam líchaman sceolde, Homl.
Linked entry: lícian
scín-cræft
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Skt. i. 17, 106. ¶ In the following the word is glossed as if it were scíncræftiga :-- Scíncræfta hierofhantorum , Wrt. Voc. ii. 43, 25: 82, 7: Hpt. Gl. 483, 7
þearm
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A gut, an intestine [Tharm = guts washed for making hogs' puddings, is given as a Lincolnshire word in Bailey's Dictionary; with the meaning, 'material of which fiddle-strings are made,' it is given in E. D. S. Pub.
crisma
χρῖσμα, ατος ⬩ χρίσω ⬩ the chrism ⬩ unction or holy oil, used for anointing by the Roman Catholic church after baptism ⬩ oleum chrismatis ⬩ the white vesture, called chrisom, which the minister puts upon the child immediately after dipping it in water, or pouring water upon it in baptism ⬩ chrismale, id est, vestis candida, quæ super corpus baptlzati ponitur.
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L. 9; Th. ii. 292, 3 the white vesture, called chrisom, which the minister puts upon the child immediately after dipping it in water, or pouring water upon it in baptism; chrismale, id est, vestis candida, quæ super corpus baptlzati ponitur.
Linked entries: crism-lýsing crysma
sǽ-weard
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Add: In a charter granting land in Cornwall the land is freed 'ab omni regali censu excepta expeditione arcisue munimine et uigiliis marinis,' Cht. E. 295. See, too, Kemble, Saxons in England, ii. 63