séfte
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propitius esto peccatis nostris, 78, 9. of medicine, mild, not strong Ðæt is, for hwí se góda lǽce selle ðam hálum men séftne drenc and swétne, and óðrum hálum biterne and strangne, Bt. 39, 9 ; Fox 226, 11. of rest, sleep, undisturbed, untroubled Ðú eart
Linked entry: sófte
þancung
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Wyrþe ðú eart, ðæt ðú onfó wuldor and dǽda þancunga, Blickl. Homl. 75, 2. Ðé ic sylle þancunga tibi reddo gratias, Ælfc. Gr. 15; Zup. 95, 15.
ymb-fón
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Ðínre gedréfednesse ðe ðú mid ymbfangen eart, Bt. 5, 3; Fox 12, 18. Sunu Meotodes habbaþ ealle ymbfangen mid sange, Cd. Th. 273, 30; Sat. 144. Ðeáh hé wǽre mid írne ymbfangen, Cd. Th. 297, 16; Sat. 518. <b>II a.
gita
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On Angelcirican þú ána nú gýta (accented in MS.) eart biscop geméted in Anglorum ecclesia adhuc solus tu episcopus inueniris, Bd. 1, 27; Sch. 73, 3. in negative sentences. cf. gít; 2 Ne can þára idesa ówðer giéta beorna neáwest, Gen. 2466. cf. gít; 2
lá
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Ne eart þú lá Sebastianus?, 5, 449. to entreaty or command Swuga, lá, swuga tace, obsecro, tace, Solil. H. 48, 7.
hál-wende
Conducive to health, salutary, healing, wholesome
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Se middangeard wæs mannum hálwende the earth was healthful for men, Blickl. Homl. 115, 8: 209, 10.
Linked entry: -wende
Crúland
- Gib. Chr. explicatio, p. 22, col. 1
CROWLAND or CROYLAND ⬩ Lincolnshire ⬩ loci nomen in agro Lincolniensi
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D. 1077] earl Waltheof was beheaded at Winchester, and his body was taken to Crowland, and he is there buried 1077; Th. 350, 10.
hreów-líce
Miserably ⬩ cruelly ⬩ grievously
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Earme menn sindon hreówlíce besyrwde poor men are grievously ensnared, Swt. A. S. Rdr. 106, 47.
þri-milce
The early name for the month of May
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The early name for the month of May Se fífta mónað is nemned on úre geðeóde Ðrymylce, for ðon swylc genihtsumnes wæs geó on Brytone and eác on Germania lande, of ðæm Ongla ðeód com on ðás Breotone, ðæt hí on ðæm mónðe þriwa on dæge mylcedon heora neát
ǽrne
early morning
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early morning Clǽnnyss sý swá swá ǽrnemergen (diluculum), Hy. Srt. 16, 27. Diluculum, ðæt is se ǽrnemergen, Lch. iii. 244, 6. Se dæg hæfð þreó tódǽlednyssa. . . .
DEÁF
DEAF ⬩ surdus
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Eart ðú dumb and deáf thou art dumb and deaf, Exon. 99 a; Th. 370, 26; Seel. 65. Næddran deáfne aspĭdis surdæ, Ps. Lamb. 57, 5. Hwá geworhte dumne oððe deáfne quis fabricātus est mutum et surdum? Ex. 4, 11.
Linked entry: a-deáf
irming
A poor ⬩ mean ⬩ wretched ⬩ miserable person ⬩ a wretch
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Ðú eart ðé godes yrming as to thee, thou art God's pauper, Exon. 36 b; Th. 118, 22; Gú. 243.
bócere
A writer, scribe, an author, a learned man, instructor ⬩ scriptor, scriba, interpres, vir doctus vel literatus
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We witan ðæt, þurh Godes gyfe, þrǽl wearþ to þegene, and ceorl wearþ to eorle, sangere to sacerde, and bócere to biscope we know that, by the grace of God, a slave has become a thane, and a ceorl [free man] has become an earl, a singer a priest, and a
Linked entry: bécere
ge-blissian
To rejoice ⬩ be glad ⬩ lætāri ⬩ gaudēre ⬩ To maie to rejoice ⬩ gladden ⬩ fill with bliss ⬩ bless ⬩ lætĭficāre ⬩ benedīcĕre
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Ðú ðisne middangeard milde geblissa do thou kindly bless this mid-earth, Exon. 11 b; Th. 16, 7; Cri. 249. Iudas wæs miclum geblissod Judas was greatly rejoiced, Elen. Kmbl. 1749; El. 876: 2249; El. 1126.
ge-hátan
to call ⬩ name ⬩ vocare ⬩ nominare ⬩ to call ⬩ command ⬩ promise ⬩ vow ⬩ threaten ⬩ vocare ⬩ arcessere ⬩ jubere ⬩ spondere ⬩ promittere ⬩ vovere
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to call, name; vocare, nominare Swá ðú geháten eart as thou art called, Exon. 8 b; Th. 4, 26; Cri. 58. Crist wæs on ðý eahteoþan dæg Hǽlend geháten Christ was on the eighth day named Jesus, Menol. Fox 7; Men. 4.
un-rihtlíc
Unrighteous ⬩ unjust ⬩ wicked ⬩ wrongful
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Hié him andwyrdon ðæt hit gemálíc wǽre and uuryhtlíc ðæt swá oferwlenced cyning sceolde winnan on swá earm folc responderunt, stolide opulentissimum regem adversus inopes sumsisse bellum, Ors. 1, 10; Swt. 44, 11.
á-sceacan
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Hé wæs hyne ásceacende eal swá earn þonne hé myd hrædum flyhte wyle forð áfleón, Nic. 14, 35
Linked entries: sceacan on-sceacan
bufan
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Gif se earm bið forad bufan elnbogan, Ll. Th. i. 94, 24. Hé ofwearp þone ent bufon ðám eágan, Hml.
éce
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Hé on feorhgebeorh foldan hæfde eallum eorðcynne éce láfe frumcneów gehwæs túddorteóndra he (Noah) to save life for all that lives on earth had a remnant that should perpetuate it, to wit, the primal generation of everything that has offspring (i. e.
heolstor
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Bláce stódon scíre leóman (the brilliant light from the pillar of fire) . . . neowle nihtscuwan ne mihton heolstor áhýdan the shades of night could not hide the secret places of the earth because of the light from the pillar of fire, Exod. 115.