ge-fadian
To set in order ⬩ dispose ⬩ arrange ⬩ regulate ⬩ ordĭnāre ⬩ dispōnĕre
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B.] man ða steóre swá hit for Gode sý gebeorhlíc and fór worulde aberendlíc let the correction be regulated so that it be becoming before God and tolerable before the world, L. C. S. 2; Th. i. 376, 13. Gefadad disposed, Th. Diplm. A. D. 972; 522, 12
un-wénlíc
Not giving grounds for hope ⬩ unpromising
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Hwæt wénst ðú be ðære gódan wyrde, ðe oft cymþ tó gódum monnum on ðisse worulde, hweðer ðis folc mæge cweþan ðæt hit sié yfel wyrd? ...
Linked entry: wén-líc
wynsumian
To rejoice ⬩ exult ⬩ be joyful
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Heora heortan and líchoman wynsumedon (exultaverunt) on God, Bd. 4, 13; S. 582, 37. Ná wynsuma ðú (non iocunderis) on bearnum árleásum, Scint. 176, 6. Wynsumiaþ Gode jubilate Deo, Ps. Surt. 65, 1. Gefeáþ and wynnsumiaþ gaudete et exultate, Mt. Kmbl.
Linked entry: wyn-sum
án-rǽdnes
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For heora ánrǽdnisse and heora trýwðe wið God, Ælfc. T. Grn. 1. 2. Hé on gódum gelimpum ne forlǽt his ánrǽdnesse, Wlfst. 51, 23. Ánrǽdnysse statum (cordis), An. Ox. 4468
HÚ
How
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Hú gód is éce God quam bonus Deus, Ps. Th. 72, 1. Eálá gǽsta god hú ðú mid noman ryhte nemned wǽre emmanuhel oh! God of spirits, how rightly wast thou named by the name of Emmanuel! Exon. 9 b; Th. 9, 6; Cri. 130: 11 a; Th. 14, 8; Cri. 216.
Aríus
A presbyter of Alexandria, founder of the Arians, born in Cyrenaica, Africa, and died in A. D. 336
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D. 325] ðone mæsse-preóst Arrium, forðan ðe he nolde gelýfan ðæt ðæs lífigendan Godes Sunu wǽre ealswá mihtig swá se mǽra Fæder is they there [in the city of Nice A.
dolh-sealf
A wound-salve, poultice for a wound ⬩ vulnĕrārium emplastrum
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Grundeswelge ða ðe weaxaþ on worþigum biþ gód to dolhsealfe the groundsel which grows in highways is good for a wound-salve, 1, 38; Lchdm. ii. 92, 27.
Linked entry: dolg-sealf
láðettan
odious ⬩ hateful ⬩ be hated ⬩ be hostile ⬩ to abominate ⬩ hate
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Ðás gyltas ne mǽgon úre sáwla ofsleán ac hí mágon hí áwlǽtan and Gode láðettan these sins cannot destroy our souls, but they can pollute them and be hateful to God, Homl, Th. ii. 590, 29.
ga-máhlic
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Ors. 10; S. 44, of supplication, importunate. in a good sense, persistent, pertinacious Se mildheorta God wile þæt wé mid gemáglicum bénum his mildheortnesse ofgán, Hml.
leóht
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Leóhtes hyrde God, Az. 121 : Dóm. 53. Þone þe leóht gescóp.
ge-unnan
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Cwæð þæt him geúðe God þæt hí ætsomne síðian móston, Hml. Th. ii. 152, 15
ge-lícweorþ
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Pleasing, agreeable to Enoch wæs Gode gelícwurðe, Hml. S. 16, 17. Ðonne mæg hé eówian ðǽr Gode suíðe gelícweorðe (lícwyrðe, v. l. ) forhæfdnesse, Past. 315, 19. v. wel-gelícwirþe
fǽtan
pack ⬩ to adorn ⬩ ornament
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go[ldes], Bo. 35. Þeáh hé geþeó ꝥ hé hæbbe helm and byrnan and golde fǽted sweord (ofergyldene sweord, v. l.), Ll. Th. i. 188, 9. Hé hét úp beran æðelinga gestreón, frætwe and fǽt gold, B. 1921. Fǽdde (fǽtte?) beágas, 1750.
lufian
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Þæt þú sóð godu lufian wolde, Jul. 195. the subject an animal Ðeáh seó leó hire mágister swíðe lufige, Bt. 25 ; F. 88, 10 : Met. 13, 20. the subject love Sió lufu ðonne hió lufað ætsomne ǽgðer ge God ge his niéhstan, Past. 87, 8. with reference to love
nimþe
Unless ⬩ except
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Næs monna gemet, ne mægen engla ðæt eów mihte helpan, nimþe Hǽlend God, Cd. Th. 295, 27; Sat. 493. Nǽniges Godes háligra gebyrd ciricean ne mǽrsiaþ, nemþe Cristes sylfes and ðyses Johannes, Blickl. Homl. 161, 11.
Linked entry: nemþe
fugol
A bird ⬩ fowl ⬩ ăvis
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God gelǽdde ðære lyfte fugolas to Adame Deus volātĭlia cæli adduxit ad Adam, Gen. 2, 19: Cd. 200; Th. 248, 14; Dan. 513
líf-freá
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The Lord of life [epithet of God], Exon. 8 a; Th. 2, 7, 30; Cri. 15, 27: Beo. Th. 32; B. 16: Cd. 40; Th. 53, 28; Gen. 868: 1; Th. 2, 9; Gen. 16: 86; Th. 108, 18; Gen. 1808: 156; Th. 195, 3; Exod. 271: 192; Th. 240, 33; Dan. 396
á-bláwung
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Sealf gód wið swelcre ábláwunge ( quinsy ), 48, 11. Hé onfindeþ swile and ðæt ðá óman beóð inne betýnde þurh ðá ábláwunge, 174, 23
gigant
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Gód and geafolic gíganta geweorc, B. 1562 : 1690
fremsumnes
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Wé ongytaþ ꝥ hit þus byð in ðám mundbyrdum háligra martyra, ꝥ hí ná ne cýðað swá manige fremsumnesse þurh heora líchaman swá hí gód eówiað þurh heora reliquias (ut non tanta per corpora sua quanta beneficia per reliquias ostendant), Gr. D. 177, 2.