of
Of ⬩ from ⬩ out of ⬩ off ⬩ as regards ⬩ about
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Ðone cynelícan naman of Róme byrig ádydon, Bt. 16, 1; Fox 50, 9. Ne þincþ mé náuht óðres of ( nothing different from ) ðínum spellum, 36, 4; Fox 178, 24.
Linked entry: ob
þeóf
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Ath. iii. 6; Th. i. 219, are throwing from a rock or drowning in the case of a free woman; in the case of a servus homo, stoning by slaves; in that of a serva ancilla, burning.
Linked entry: þeáf
ge-lífan
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H. 18, 6. with dat. to believe a person when making a statement Gyf hé Israhéla cyning sý, gá nú nyþer of ðǽre róde, and wé gelýfað hym ( credimus ei ), Mt. 27, 42.
DÓN
To DO, make, cause ⬩ agĕre, facĕre
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Scrd. 18, 2: Cd. 215; Th. 272, 10; Sat. 117: Rood Kmbl. 226; Kr. 114: Beo. Th. 893; B. 444: Exon. 8 a; Th. 2, 11; Cri. 17.
fram
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Mon cóm unárímedlíce oft and him sǽdon from burgum and from túnum on eorþan besuncen ut de innumeris quassationibus ac ruinis villarum oppidorumque Roma nuntiis fatigaretur, Ors. 2, 6; S. 88, 13.
licgan
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D. iii. 128, 24. (6 a) of a road, way, stream, &c. . to have a specified direction :-- Þone weg þe líð tó lífes treówe viam ligni vitae, Angl. vii. 30, 287. Ligð, Met. 20, 279. On þæt crundel þǽr se haga út ligeþ, Cht. E. 294, 23.
wrecan
To drive ⬩ press ⬩ to drive ⬩ force to move ⬩ to drive out ⬩ expel ⬩ to drive out ⬩ to express ⬩ utter ⬩ recite ⬩ to drive in ⬩ impress ⬩ inlay ⬩ to drive ⬩ practise ⬩ carry out ⬩ on ⬩ to drive ⬩ press on ⬩ to wreak ⬩ to punish ⬩ to punish ⬩ to punish ⬩ to punish ⬩ to avenge ⬩ to avenge ⬩ to avenge ⬩ to avenge ⬩ to avenge ⬩ to take vengeance (on)
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Títus com mid herige and him wræc ðæt hié heora cyning on róde áhéngon, Blickl. Homl. 79, 11. Ðæt sceal wrecan swefyl and sweart líg sáre and grimme hǽðnum folce, Cd.
Linked entries: wracian a-wrecan wreogan ǽrend-wreca
bútan
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Næs nán færeld tó Róme, búton twégen hleáperas Ælfréd sende mid gewritum, Chr. 889; P. 82, 5.
híran
to hear ⬩ to hear ⬩ to hear ⬩ to give ear ⬩ hearken ⬩ listen ⬩ To listen to ⬩ to obey ⬩ to obey ⬩ to obey ⬩ to be subject to ⬩ to serve ⬩ error ⬩ to belong to ⬩ authority ⬩ jurisdiction ⬩ of a due ⬩ privilege ⬩ occupation ⬩ office ⬩ hear of ⬩ be told
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Ealle þá land þe intó Róme hýrdon, Hml. S. 30, 232. On ꝥ gerád þǽt þá ígland Sicilia and Sarþinia hiérden tó Rómánum, Ors. 4, 10; S. 202, 21. of a due, privilege, &c. Gelǽste man sáulsceat inó þám mynstre þe hit tó hýrde, Ll.
weorc
Work ⬩ opus. ⬩ work ⬩ operative action ⬩ operation ⬩ working ⬩ doing ⬩ performance ⬩ work ⬩ doings ⬩ actions ⬩ what a person does ⬩ what happens ⬩ work ⬩ labour ⬩ occupation ⬩ employment ⬩ any form of long-sustained or habitual activity ⬩ a particular act of labour ⬩ workmanship ⬩ a work ⬩ deed ⬩ any action ⬩ of action that gives affect to anything ⬩ a work, ⬩ what is wrought ⬩ a strong building, ⬩ fortress ⬩ work, ⬩ what is done, ⬩ effect produced ⬩ pain, ⬩ travail, ⬩ grief, ⬩ the instrumental or dative is used in the phrase weorce wesan with the dative of the person — to be painful to a person
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Kmbl. 160; Ap. 80: Rood Kmbl. 155; Kr. 79. Ic weorc þrowade, earfoða dǽl Exon. Th. 485, 12; Rá. 71, 12. Wore Cd.
tún
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Wespasianus gefór on ánum túne butón Róme Vespasianus in villa propria circa Sabinos mortuus est, 6, 7 ; Swt. 262, 29. Hé gefór on ðæm ilcan túne ( in eadem villa ) ðe his fæder dyde, 6, 8; Swt. 264, 4: Blickl. Homl. 219, 8-9.
Linked entry: bold
weorþian
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Ðæt ic móte ðone sigebeám weorðian, Rood Kmbl. 255; Kr. 129: Blickl.
winnan
intrans ⬩ to labour ⬩ toil ⬩ work ⬩ to labour, endeavour, strive after ⬩ to labour, struggle, be troubled ⬩ to labour under, suffer from ⬩ to strive, contend, fight ⬩ of hostile action towards a person ⬩ of competition ⬩ of opposition to things ⬩ of the action of inanimate objects ⬩ to make war ⬩ fight ⬩ of the action of inanimate objects ⬩ with cognate accusative ⬩ to win ⬩ make one's way ⬩ trans ⬩ to labour at ⬩ bestow labour upon ⬩ to labour under ⬩ suffer ⬩ undergo ⬩ to win ⬩ get ⬩ attain
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Hé wearð áhangen on róde ..., and hé ongeán nán ðyngc ne wan (he made no resistance to being crucified ), L. Ælfc. P. 51; Th. ii. 386, 37. Wé wið ðam winde and wiþ ðam sǽ campodan and wunnan cum vento pelagoque certantes Bd. 5, 1; S. 613, 28.
Linked entry: on-winnende
on
expressing local relations, rest upon and contact with an object, on ⬩ dependence upon an object ⬩ extension over a surface ⬩ nearness ⬩ in or at a place, or with a person ⬩ rest where one object is contained in another, or is surrounded by others, within, among; and metaphorically in ⬩ marking the seat of feeling, thought, etc., in, within, at ⬩ on, at, in ⬩ within, in the course of, in, during ⬩ on, a- ⬩ from ⬩ on, in, at ⬩ by, with ⬩ of, consisting of or in ⬩ in respect to, in the matter of, in ⬩ in, of ⬩ at (a distance), of (the weight of), ⬩ with, in ⬩ in accordance with ⬩ of ⬩ in ⬩ motion, actual or figurative, which is external to the object expressed by the word which on governs, upon, on, on to, to ⬩ marking motion from without to the inside, into, among ⬩ continuously, together, anon, at once ⬩ expressing temporal relations, ⬩ on, in, at ⬩ into (one's power, etc. ) ⬩ against ⬩ in accordance with ⬩ marking the object of thought, emotion, speech, trust, sight ⬩ marking price ⬩ in (the name of), by (in adjuration)
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On ðæm upstige ðære róde eall úre líf Drihten getremede, 9, 35. Hí wurdon on fleáme generede, Chr. 894; Erl. 92, 33. Se deófol wæs oferswíðde on ðám ylcum gemetum ðe hé ǽr Adam oferswíðde, Homl.
Linked entries: an un-reordian
hand
HAND, side, power, control
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Siððan ic hond and rond hebban mihte since I could lift hand and shield, Beo. Th. 1316: B. 656: Andr. Kmbl. 18; An. 9. Ðǽr wæs micel wæl geslægen on gehwæðre hond there was great slaughter made on either side, Chr. 871; Erl. 74, 12: Byrht.
Linked entries: irfe-hand hand-gemǽne hond
þeów
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. ¶ Slavery, which is mentioned by Tacitus (Germania, cc. 24, 25) as existing among the Germans, is recognized by the earliest English laws, and early traces ofit are to be found in the English slaves whom Gregory saw at Rome.
hwá
Who ⬩ what. ⬩ any one ⬩ some one ⬩ anything ⬩ something ⬩ whosoever ⬩ whatsoever, ⬩ whatever
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Nellaþ hí gelýfan ðeáh hwá of deáþe árise they will not believe, though one rose from death, Homl. Th. i. 334, 21: Bt. Met. Fox 10, 53; Met. 10, 27. Ðeáh ánra hwá ealles wealde ðæs íglandes though any one rule all that island, 16, 31; Met. 16, 16.
secgan
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Ic ðé háte, ðæt ðú ðás gesyhþe secge mannum, Rood Kmbl. 190 ; Kr. 96. Ne wé wítegan habbaþ, ðæt ús andgytes má secgen, Ps. Th. 73, 9. Hí ðíne mihte sæcgeon potentiam tuam pronuntiabunt, 144, 4. Ic ðé secgan wille or and ende. Andr.
Linked entries: ǽrend-secgan sæcgan sagian
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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So very narrowly did he commission them to trace it out, that there was not one single hide, nor a rood of land, nay, moreover, it is shameful to tell, though he thought it no shame to do it, not an ox, nor a cow, nor a swine was left, that was not set
þæt
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Hé rád þæt hé wæs et Ceastre he rode so that he was at Worcester, Chart. Th. 71, 11 : Andr. Kmbl. 1576; An. 789 : 1474; An. 738. Man gecwǽman ne mæg twám hláfordum ætsomne, þæt hé ne forseó þone óðerne, Homl. Skt. i. 17, 220, 224.