nytan
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Ic nát nescio, Jn. Skt. 9, 25. Nát ic hwile wundorlíc þing, Shrn. 36, 18. Gif ðú nást if you do not know, Ælfc. Gr. 50, 17; Som. 51, 34. Gyt nyton hwæt gyt biddaþ, Mk. Skt. 10, 38. Wé witon ðæt God spæc wið Moyses; nyte wé hwanon ðes is, Jn. Skt. 9, 29
ge-hweorfan
To turn ⬩ convertere ⬩ To turn ⬩ go away ⬩ depart ⬩ die ⬩ pass as property ⬩ fall as a lot ⬩ verti ⬩ abire ⬩ redire ⬩ excidere
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act. To turn; convertere Manige sindon ðe ðú gehweorfest to heofonleóhte there are many whom thou shalt turn to the light of heaven, Andr. Kmbl. 1947; An. 976. Gehweorf úre hæftnéd converte captivitatem nostram, Ps. Th. 125, 4. Gehweorf us, mægena God
Linked entry: ge-hwearf
scír-mann
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an official, officer, ruler, one who discharges the duties of a scír (v. scír, ) Scírman procurator, Wrt. Voc. i. 57, 37. Wæs scíremonn (Pontius Pilatus) procurante Pontio Pilato, Lk. Skt. Lind. 3, 1. Scíremon (sgiiremonn, Lind. ) dispensator, Lk. Skt
treówþ
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The word is used sometimes in plural with force of singular. truth, good faith, honour Ðǽr dydon þeáh Rómáne lytla triéwþa ðæt him ða wǽron láðe ðe hiera hláford beswican there, however, the Romans acted a little honourably (in hoc solo Romanis circa
Linked entry: trýwþ
þeódan
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To join (trans. or intrans.), attach Be ðám ðe wið ða dǽdbétendan ðeódaþ de is qui junguntur excommunicatis, R. Ben. 50, 9. Ðonne hý sume mid geficum wið ðone ánne þeódaþ and leásettaþ, sume wið ðone óþerne dum adulantur partibus, 125, 2. Ða woruldgesǽlþa
úhta
the last part of the night ⬩ the time just before daybreak ⬩ the time at which the earliest of the seven canonical services was held, the time of nocturns ⬩ De nocturna celebratione.
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the last part of the night, the time just before daybreak Þis wæs on úhtan eall geworden ǽr dægréde, Cd. Th. 294, 2; Sat. 465. On úhtan mid ǽrdæge, Beo. Th. 252; B. 126: Andr. Kmbl. 469; An. 235: 2775; An. 1390: Elen. Kmbl. 209; El. 105. Syle drincan
witon
let us
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interjectional form with an infinitive, the combination being the equivalent of a subjunctive, = let us . . . Uton (wuton,Cott. MS.) ágifan ðæm esne his wíf, Bt. 35, 6; Fox 170, 6. Wuton wuldrian weorada Dryhten, Hy. 8, 1. Uuton nú gehýran, Blickl. Homl
an-weald
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Anuuald (-uald, -uualda) monarchia, Txts. 76, 622. Anwald jus, Wrt. Voc. ii. 49, 19. Hé wile reáfian ðone ðe hié him sealde his anwaldes jus dantis invadit, Past. 371, 25. On ǽlcum ende mínes anwealdes, Ll. Th. i. 274, 2. Hú Assael hine unwærlíce mid
be-ginnan
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Add: to begin, trans, with acc. Gif hý hit beginnan ( incipient ) and ne gefremman, Ll. Th. ii. 164, 29. Se tídsang is swá tó beginnenne, R. Ben. 33, 2. Hé fulworhte ꝥ mynster þe his mæg begunnon hæfde, Hml. S. 26, 110. Geendadre bletsunge sý dægredsang
forhtian
To fear
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Add: intrans. To fear Forhtode obstipuit, Wrt. Voc. ii. 63, 9. Ne wallas gé forhtiga (frohtiga, L.) nolite expauescere, Mk. R. 16, 6. Ðæt wíf ondrǽdende and forhtigende mulier timens et tremens, Mk. 5, 33. Swíðe forhtigende þæt hí his fandian dorston
ge-scildan
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Add: (i) to defend, save Ne geortriéwe ic ná Gode þæt hé ús ne mæge gescildan tó beteran tídun ut se ad meliora tempora reservarent, Ors. 2, 5 ; S. 86, 4. God mec mæg eáðe gescyldan, Gú. 213. Hió mægen ne hæfde hié tó gescildanne, Ors. 4, 6; S. 174,
fultum
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Add: help, assistance Fultum (fulteám, Erf.) emolumentum, Txts. 59, 743. Fultum oððe leán emolomentum, Wrt. Voc. ii. 29, 29. Hé fultumes bæd solatium petivit, Past. 305, 3. Mundbyrde and fultome presidio, Wrt. Voc. ii. 67, 41. Hannibal tó his fultume
girela
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Take here <b>gerela</b> in Dict., and add: in a collective sense, attire, apparel, clothing, garments Ðá gimmas . . . scoldon scínan on ðæs hiéhstan sácerdes hrægle . . . ðonne ne beóð hira gimmas on ðǽm gerénum ðæs biscepes gierelan, Past
hǽþen-scipe
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Add: the belief and practice of the heathen : — Mánfulles hǽþenscipes bígengcas fanaticę gentilitatis ceremonias, An. Ox. 2623. Albanus gelýfde on ðone sóðan God, and wiðsóc þám hǽðenscype, and wearð sóþlíce crísten, Hml. S. 19, 28. His fæder wæs . .
hefe
importance ⬩ a burden ⬩ a weight
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Add: the property of being heavy Ǽnne swer ormǽtes hefes, Hml. S. 31, 1248. Se hálga gást hí heóld and mid hefe gefæstnode, ꝥ þá mánfullan ne mihton ꝥ mǽden ástyrian, 9, 98. God is bútan hefe and hé ealle gesceafta gelógode on gemete, and on getele,
ilca
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In bracket for ' only' substitute: ' as a rule, but for strong forms see An. Ox. 5050, Bd. Sch. 450, 15', and add: in weak declension. as adjective Se ilca wiþerwearda þe him ǽr þá synna lǽrde, Bl. H. 61, 17. Be þǽm ilican (ilcan, ylcan, v. ll. ) andgyte
reáfian
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1. Add Ðá ðe óðre men reáfiað, Past. 329, 10. Hé óeth;re menn reáfode, 339, 2. Tó reáfigeanne, 327, 25. (1 a) to rob aperson of something, with gen, Hé wile reáfian ðone his anwaldes, Past. 371, 25. God reáfian lǽteð eówere dohtra heora oferrancra heáfodgewǽda
sceáwere
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add: a watchman Episcopus is grécisc nama, ꝥ is on léden speculator, and on englisc sceáwere, for þám þe hé is geset tó þám ꝥ hé ofersceáwian sceole mid hys gýmene þá lǽwedan, swá swá God sylf cwæð tó Ezechiele: ' Speculatorem dedi te ic þé gesette tó
saltere
a stringed musical instrument, a psaltery ⬩ the book of Psalms ⬩ a psalter, ⬩ to sing psalms
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a stringed musical instrument, a psaltery Saltere sambucus, psalterium, Wrt. Voc. i. 289, 26 :Ps. Spl. 80, 2 : 107, 2. On saltere syngaþ him in psalterio psallite illi, 32, 2 : 91, 3 : 143, 11 : 150, 3. Cimbalan oððe psalteras oððe strengas ætrínan.
ge-tǽcan
To teach ⬩ instruct ⬩ show ⬩ declare ⬩ assign ⬩ dŏcēre ⬩ instruĕre ⬩ ostendere ⬩ assignāre ⬩ offerre
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To teach, instruct, show, declare, assign; dŏcēre, instruĕre, ostendere, assignāre, offerre Ic hit ðé wille getǽcan I will teach it thee, Bt. 34, 9; Fox 146 13: 36, 1; Fox 172, 28. He cwæþ ðæt he mihte óðerne getǽcan [getǽcnan, MS. T.] ostendĕre posse
Linked entry: ge-técan