nacod
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</b> of a surface, bare, without a covering :-- Wæs his seó æþeleste ræst on his hǽran (earan, MS., but cf. on flóre licgende, on stíðre hǽran, Hml. Th. ii. 516, 31 : both passages refer to St. Martin) oþþe elles on nacodre eorðan, Bl.
féða
a band on foot ⬩ infantry ⬩ a host ⬩ troop ⬩ tribe ⬩ company ⬩ phălanx pĕdestris ⬩ pĕdites ⬩ lĕgio ⬩ ăcies ⬩ trĭbus ⬩ căterva ⬩ a battle ⬩ pugna
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Se féða com up to earde the company came up to their home, 223; Th. 293, 19; Sae. 457.
Linked entry: féðu
swícan
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Sceal ánra gehwylc óðrum swícan, forðam Dryhten wile ðæt earme flǽsc eorðan betǽcan each one must depart from other, for the Lord will commit frail flesh to earth, Runic pm. Kmbl. 343, 14; Rún. 20. <b>II. a.
Linked entry: be-swicenness
hwǽr
Where ⬩ anywhere ⬩ somewhere ⬩ wheresoever ⬩ wherever
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Ðá frægn wuldres aldor cain hwǽr abel eorþan wǽre the Prince of glory asked Cain where on earth Abel was, Cd. 48; Th. 61, 26; Gen. 1003.
ge-
- p. 48 of O. E. T.
- Corpus Gloss.
- 2152
- Wrt. Voc. ii. 53, 73.
- Erf. 75
- Ep. 228.
- Durham Ritual
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Add:
hál
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Þú eart swíþe gesélig nú þú gít liofost and eart hál, 35. Ǽlc wuht wolde bión hál and libban ðára þe mé cwica ðincþ, 34, 10; F. 148, 15. Cild full hál and full æltǽwe geboren, 38, 3; F. 200, 22.
hwǽr
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</b> in direct questions. with verbs denoting rest, where, in what place Adam, hwár eart þú?, Gen. 3, 9. Hwǽr is þæt tiber?
sǽ
Sea . ⬩ sea ⬩ sea ⬩ sea ⬩ a sea ⬩ a sea, lake
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Sǽ marmora, 91, 73. sea (water as opposed to air and earth) On ðæm dæge gewíteþ heofon and eorþe and sǽ, and ealle ða þing ðe on ðǽm syndon, Blickl. Homl. 91, 21.
DÆG
DAY ⬩ dies ⬩ the time of a man's life ⬩ tempus vitæ humanæ ⬩ the Anglo-Saxon Rune RUNE = the letter d, the name of which letter in Anglo-Saxon is dæg a day; hence this Rune not only stands for the letter d, but for dæg a day, as,- RUNE byþ Drihtnes sond, deóre mannum day is the Lord's messenger, dear to men
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Thes. vol. i. p. 135; Runic pm. 24; Kmbl. 344, 9. the daily service of the early English church is recorded, referring to the example of the Psalmist, thus,-Dauid cwæþ seofon síðon on dæg ic sang ðé, Drihten, to lofe,-Ðæt is Ǽrst on ǽrne morgen; — Eft
CÍGAN
To call, name, call upon, invoke, call together, summon ⬩ vocare, nominare, invocare, convocare ⬩ To cry, call ⬩ clamare, vocare
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Dú eart líðe eallum cígendum ðé tu es mitis omnibus invocantibus te, Ps. Lamb. 85, 5: PS. Spl. 146, 10. Swá hwylce daga ic ðé cíge, gehýr me in quacumque die invocavero te, exaudi me, Ps. Th. 137, 4. Ðínne naman we cígaþ nomen tuum invocabimus, Ps.
ENGEL
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Gif ðú in heofonríce habban wille eard mid englum if thou wilt have in heaven's realm a dwelling with angels, Elen. Kmbl. 1240; El. 622: Andr. Kmbl. 1197; An. 599: 3440; An. 1724. Mid hys englum cum angelis suis, Mt. Bos. 16, 27.
næss
a ness ⬩ land running out into water ⬩ headland ⬩ promontory
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Earna næs Eagles-ness, Beo. Th. 6055; B. 3031, Hrones næs Whales-ness, 5603; B. 2805,,] Æt brimes næsse at the sea-headland, Andr. Kmbl. 3417; An. 1712. Beorh wæterýðum neáh, be næsse, Beo. Th. 4478; B. 2243. Gesæt on næsse cyning, 4825; B. 2417.
gódnes
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For þínre gódnesse, Drihten, þú eart swéte universae viae Domini misericordia, Ps. Th. 24, 8. of men, kindness, benevolence Hwæt is gód willa búton gódnys, þæt hé óðres mannes ungelimp besárgige, and on his gesundfulnysse fægnige?, Hml.
ge-sittan
to sit ⬩ sit down ⬩ settle ⬩ lean ⬩ recline ⬩ sĕdēre ⬩ consīdĕre ⬩ discumbĕre ⬩ to occupy ⬩ possess ⬩ inhabit ⬩ possĭdēre ⬩ hăbĭtāre
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He wið earm gesæt he leaned on his arm, Beo. Th. 1503; B. 749: Cd. 223; Th. 291, 18; Sat. 432. Ðá eóde he into ðæs Fariseiscan húse, and gesæt ingressus dŏmum Pharisæi discŭbuit, Lk. Bos. 7, 36.
Linked entry: ge-setenness
ge-hál
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Gehál beren eár, Lch. ii. 54, 11. undivided, not in pieces Ǽlc þára wuhta ðe him beón þencþ, ꝥ hit þencþ ætgædere beón, gehál, undǽled, Bt. 34, 12; F. 152, 27.
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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It is designated in Anglo-Saxon charters by the words — ealle hordas búfan eorþan, and binnan eorþan all hoards above the earth, and within the earth.
sceát
a corner, an angle ⬩ corner, quarter ⬩ a projection, promontory ⬩ a nook, corner, region ⬩ a lap, bosom ⬩ the bosom ⬩ a bay ⬩ sinus ⬩ a garment ⬩ a cloth, napkin ⬩ cloak,fold
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Ethb. 83; Th. i. 24, 5. the bosom, surface of the earth :-- On ðone sélestan foldan sceátes (Thorpe would read sceáta, cf.
Linked entry: sceáta
frécennes
Danger ⬩ peril ⬩ hazard ⬩ mischief ⬩ harm ⬩ perīcŭlum ⬩ discrīmen ⬩ mălum
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Se hálga wer in ða ǽrestan ældu gelufade frécnessa fela the holy man in his early age loved much mischief, Exon. 34 a; Th. 108, 31; Gú. 81
FÝSAN
To hasten ⬩ festīnāre ⬩ To speed oneself ⬩ make haste ⬩ take oneself away ⬩ hasten away ⬩ se festīnāre ⬩ propĕrāre ⬩ se abrĭpĕre ⬩ To incite ⬩ stimulate ⬩ to send forth ⬩ drive away ⬩ stĭmŭlāre ⬩ incĭtāre ⬩ accĕlĕrāre ⬩ emittĕre
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Fýse hí man út of ðysan earde let them be driven out of this country, L. Eth. vi. 7; Th. i. 316, 22 : L. C. S. 4; Th. i. 378, 8
hwæt
Quick ⬩ active ⬩ vigorous ⬩ stout ⬩ bold ⬩ brave
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Nis mon ofer eorþan tó ðæs hwæt ðæt hé á his sǽfóre sorge næbbe there is no man on earth so bold as never to have anxiety for his journey on the sea, 82 a; Th. 308, 16; Seef 40.