ge-wǽde
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Add: what is worn by a person. in a collective sense, clothing, raiment, clothes Gewoedo his huít swíðe gesceán uestitus eius albas refulgens, Lk. L. 9, 29. Of gewédo huæt gémende aro gé de uestimento quid sollicti estis?, Mt. L. 6, 28.
scír
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Geseóþ ðás eardas ðæt hig synt scíre (albae) tó rípene, Jn. Skt. 4, 35. of metals, stones, etc. , bright, lustrous, glittering, brilliant Sceán scír werod (the band with glittering armour), Cd. Th. 185, 19; Exod. 125. Hringíren scír, Beo.
B
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p Ic hæbbe I have, he hæfþ he hath. When words are transferred into modern English, b is sometimes represented by f or v :-- Beber or befor a beaver; Ober, ofer, over. In comparing the Anglo-Saxon aspirated labial f with the corresponding letter in Old
lim-rǽden
A
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the, vide Þ, þ. The indigenous Pagan alphabet of our Anglo-Saxon forefathers, called Runes, it must be particularly observed, not only represents our letters, but the names of the letters are significant. The Runes are chiefly formed by straight lines
þúsend
a thousand
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Grammar þúsend, as a numeral noun, neuter and fem. (v. Ps. Th. 118, 72, and cf. cognates), Grammar þúsend, gen. þúsendes, pl. þúsendu (-o, -a,-e); also þúsend sometimes in the multiples, though, perhaps, in these cases the whole number is to be considered
BLIND
BLIND, deprived of sight ⬩ cæcus ⬩ a blind or inward wound ⬩ a bite, the wound of which does not appear because of the swelling of the part affected ⬩ morsus, cujus vulnus non apparet præ tumore partis affectæ,
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Seó blinde netele or netle the blind or dead nettle; archangelica [lamium album, Lin.], Ælfc. Gl. 43; Som. 64, 51; Wrt. Voc. 31, 61: L. M. 1, 23; Lchdm. ii. 66, 4. Blinda mann a parasite; palpo, Ælfc. Gr. 36; Som. 38, 46, 47.
ge-
- p. 48 of O. E. T.
- Corpus Gloss.
- 2152
- Wrt. Voc. ii. 53, 73.
- Erf. 75
- Ep. 228.
- Durham Ritual
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Add:
eo
I shall be
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I shall be; freó free; gleó glee; seó the; seó sim, sis, sit; treó a tree; breó three, etc
gierende
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taxauerat
síd
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Iohannes geseah úrne Drihten mid alban gescrídne, and seó wæs síd niðer óþ ða andcleówa (it reached down to the ancles, cf. Icel. kné-, skó-síðr reaching to the knee, the shoes (of dress) ), L. Ælfc. P. 15 ;Th. ii. 370, 3. Herebyrne síd (cf.
Linked entry: síd-folc
crisma
χρῖσμα, ατος ⬩ χρίσω ⬩ the chrism ⬩ unction or holy oil, used for anointing by the Roman Catholic church after baptism ⬩ oleum chrismatis ⬩ the white vesture, called chrisom, which the minister puts upon the child immediately after dipping it in water, or pouring water upon it in baptism ⬩ chrismale, id est, vestis candida, quæ super corpus baptlzati ponitur.
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Bd. 2, 14; S. 518, 1; 5, 7; S. 620, 40 Under crysmum baptizatus in albis Mone B. 2096
Linked entries: crism-lýsing crysma
fullian
To FULL or make white as a fuller ⬩ to baptize ⬩ albāre ⬩ candĭdum făcĕre ⬩ baptīzāre ⬩ βαπτίζειν
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.], to baptize; albāre, candĭdum făcĕre, baptīzāre = βαπτίζειν. A word of doubtful origin.
Linked entries: fulligan fulwian ge-fullian
licgan
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sincgyfan wræc, ǽr hé on wæle lǽge, By. 275-279. (3 a) to lie in the grave :-- Æt Æðelðrýðe byrgene . . . ðe ðǽr gehál úð oð ðis on eallhwítre ðrýh of marmstáne geworht Æðeldrydae . . . quae incorruptibili corpore hactenus condita mausoleo marmoreo albo
al
all
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all, Cd. 213; Th. 265, 16; Sat. 8: 214; Th. 268, 24; Sat. 60
Al-wealda
All-ruler ⬩ God ⬩ the Almighty ⬩ omnium rector ⬩ Deus ⬩ omnipotens
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All-ruler, God, the Almighty; omnium rector, Deus, omnipotens Noldon alwealdan word weorþian they would not revere the all-ruler's [the Almighty's] word, Cd. 18; Th. 21, 23; Gen. 328: Beo. Th. 1861; B. 928. Gif ðé alwalda scirian wille if the Almighty
Linked entry: eall-wealda
sweotol
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Plain, manifest, evident, clear, patent:?-Sweotul, gewis evidens, i. manifestus, patens, perspicuus, certum, Wrt. Voc. ii. 144, 35. Sweotol evidens, 29, 51. Seotol, 107, 42. of what may be clearly perceived by the senses, by sight Biþ mín swæð sweotol
al
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ól-þwang
A strap ⬩ a strap
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A strap Ólþwongas corrigie, Wrt. Voc. ii. 22, 47