Bosworth Toller's

Anglo-Saxon

Dictionary online

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wirsa

(adj.)
Grammar
wirsa, (wirra occurs once in the Chronicle); cpve.; wirrest, wirst; spve. adj.

Worse ⬩ worst

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Worse, worst, in a moral sense For hwam lifaþ se wyrsa leng? Salm. Kmbl. 716; Sal. 357. Ne wearð nán wærsa dǽd gedón ðonne ðeós wæs, Chr. 979; Erl. 129, 4. Gif wé ðæt ne dóþ, ðonne wyrce wé ús myccle synne; and ús is get wyrse ðæt wé úrne ceáp teóþian

Linked entries: wyrrest yfel weorr wersa wurst

nǽnig

(n.; adj.; pronoun.)
Grammar
nǽnig, ( = ne ǽnig).

not any ⬩ none ⬩ no ⬩ no one ⬩ not any one

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Grammar nǽnig, used as an adjective, not any, none, no, Grammar nǽnig, without another negative Nǽnig óðer hý ǽfre má eft onlúceþ, Exon. Th. 20, 27; Cri. 324. Ðeáh ðe nǽnegu nédþearf wǽre, Met. 20, 25. Ðǽr nǽngu biþ niht on sumera, 16, 13. Naenge earbeðe

Linked entry: nán

arctos

(n.)
Grammar
arctos, acc. arcton; f. [ἄρκτος, m. f. a bear; ἄρκτος, f. the constellation Ursa Major, called also ἅμαξα, carles wǽn the churl's wain: the bright star in Boötes is denominated by ancient astronomers and poets Ἀρκτοῦρος, the bear-ward].

The constellation Ursa Major

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The constellation Ursa Major; arct-os, -us, i; f. = ἄρκτος, f Arcton hátte án tungol on norþ dǽle, se hæfþ seofon steorran, and is for ðí óðrum naman geháten, septemtrio, ðone hátaþ lǽwede menn carles wǽn. Se ne gǽþ nǽfre adúne under ðyssere eorþan,

Linked entries: carles wǽn Boéties

suþerige

(n.)
Grammar
suþerige, A plant name glossing satirion, Wrt. Voc. i. 32, 18. Cockayne takes the word to be the same as sæþerige (q. v.), and the gloss to be a mistake, Lchdm. ii. 403, col. 1; but cf. satirion sanycle, Wülck. Gl. 613, 33,
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saniculum sanicle i. wudemerch, 554, 8

ge-unnan

(v.)
Grammar
ge-unnan, ic, he -an; ðú -unne, pl. -unnon; p. -úðe, pl. -úðon; subj. -unne, pl. -unnen; p. -úðe, pl. -úðen; pp. -unnen

To give ⬩ grant ⬩ allow ⬩ concede ⬩ concedere ⬩ indulgere ⬩ permittere ⬩ largiri

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To give, grant, allow, concede; concedere, indulgere, permittere, largiri Gif he us geunnan wile, ðæt we hine grétan móton if he will grant to us that we may greet him, Beo. Th. 698; B. 346: Chr. 1095; Erl. 231, 25. Se cyning nolde him his feores geunnan

sumer-lida

(n.)
Grammar
sumer-lida, an; m. [Lida, like the equivalent Icel. liði in sumar-liði, elsewhere refers to a single object, man or ship (v. lida, sǽ-, ýð-lida), but in the passage given below from the Chronicle seems to mean a fleet. Later in the same work liþ (q. v.), which seems taken from the Scandinavians, is used in this sense, e. g. ðæt lið ðæt on Sandwíc læg, 1052; Erl. 183, 40, can sumer-lida be intended to represent Norse sumar-lið? In one other place sumer-lida occurs, in company with words relating to the sea, and it there glosses malleolus; but here perhaps sumer-loda should be read, and malleolus be taken in the sense shoot, twig (see spæc); cf. O. H. Ger. sumar-lota, -lata virgultum, palmes. v. Anglia xiii. 330.]
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A summer fleet, one that sets forth in summer and returns in autumn Æfter ðissum gefeohte cuom micel sumorlida (tó Reádingum, MS. E.), Chr. 871; Erl. 74, 35. [Steenstrup takes the word to mean a force moving from its quarters in England, and leaving

Brádan-relic

(n.)
Grammar
Brádan-relic, Brádun-reolic,es; m: Brádan-reíg, -eíg = -íg, -e; f.[eíg, íg an island, broad island]

an island, broad island ⬩ Flat Holme, an island in the mouth of the Severn

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Flat Holme, an island in the mouth of the Severn Sǽton hie úte on ðam íglande, æt Brǽdanrelice they sat outward on an island, Flat Holme, Chr. 918;Ing. 132, 19

stóc

(n.)
Grammar
stóc, (stoc ?). A word occurring mostly in local names, either alone or in compounds. The meaning seems, like that of stów, to be place (in the first instance perhaps a place fenced in, cf. (?) staca), and both words remain now only as names of places,
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Stoke, Stowe, or as parts of such names, Basingstoke, Tavistock, Walthamstow. As may be seen from the Index to the Charters, Stóc occurs frequently, some of the references are here given Ðis is ðara þreora hída and .xxx. æcera bóc æt Stóce, Cod. Dip.

Linked entries: stóc-weard stóc-wíc

þurh

(prep.)
Grammar
þurh, þurg, þuruh, þorh, þorch, þerh, þerih, þærh; prep.

Through ⬩ through ⬩ for ⬩ during ⬩ through ⬩ by ⬩ through ⬩ by ⬩ by means of ⬩ by use of ⬩ through ⬩ in consequence of ⬩ as the result of ⬩ by reason of ⬩ on account of ⬩ through ⬩ from ⬩ through ⬩ in virtue of ⬩ by right of ⬩ in ⬩ by ⬩ in the character of ⬩ by way of ⬩ in ⬩ with ⬩ with a view to ⬩ through ⬩ by ⬩ in

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Through. Grammar þurh, with acc. v. also C. local, marking motion into and out at the opposite side Þorh (dorh, ðorh) ludgaet per seudoterum, Txts. 84, 741. Ðurh ða duru wé gáð in per hostium intramus, Ælfc. Gr. 47; Zup. 269, 18: Cd. Th. 29, 8; Gen.

Linked entries: þerh þorch þorh þuruh

BÚAN

(v.)
Grammar
BÚAN, búgan; ic búe, ðú búst, he býþ; p. búde, pl. búdon; pp. gebún; v. anom.

To dwell, live ⬩ habitare, versari aliquo loco ⬩ To inhabit, occupy ⬩ inhabitare, colere, incolere

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intrans. To dwell, live; habitare, versari aliquo loco He búde on Eást-Englum he dwelt among the East-Angles, Chr. 890; Erl. 66. 29: Ors. 1, l; Bos. 19, 26. Gif he weard onfunde búan [MS. buon] on beorge if he found the keeper dwelling in the mount,

Linked entries: býa bógian búgan búgian

-feald

(suffix)
Grammar
-feald, the termination of numerals, as án-feald one-fold, single; twí-feald or twý-feald two-fold, double; þreó-feald or þrý-feald three-fold, treble; seofon-feald seven-fold; manig-feald

manifold

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manifold

peorð

(n.)
Grammar
peorð, the name of the Runic p. Its meaning is doubtful. Grimm notices the name for f in the old Sclavonic alphabet, fert, and the Persian name for one of the figures on the chess-board, ferz. Kemble seems to take the latter, translating the word by
Entry preview:

chess-man; but it is doubtful whether the knowledge of chess was early enough among the Teutons to allow of this interpretation. v. Zacher Das Runenalphabet, pp. 7-9. The verse which accompanies the Rune in the Runic poem is the following Peorð byþ symble

-waru

(suffix)
Grammar
-waru, a form occurring only in compounds with a collective force, the inhabitants of a place. It is used with common nouns, v. burh-, ceaster-, eorþ-, hell-, heofon-, land-waru; and with proper names, native or foreign, e. g. Lunden-waru, Chr. 1016 ; Erl. 159, 22: Hierosolim-waru
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Hierosolyma, Mt. Kmbl. 3, 5 ; Sychem-ware Sicinorum, Wrt. Voc. ii. 73, 66

Linked entry: wara

Temes

(n.)
Grammar
Temes, Temese the Thames. In the declension both weak and strong forms are found. [In Latin, nom. Temis, Cod. Dip. Kmbl. i. 30, 12, Temes, ii. 23, 12: gen. Tamisae, i. 98, 1: dat. Taemise, 216, 25: acc. Tamesim Bd. 1, 2; S. 42, 34 may be cited]
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Neáh ðære ié ðe mon hǽt Temes (Temese, MS. C.) ad flumen Tamesim, Ors. 5, 12; Swt. 238, 22. Sý eá hátte Temese, Chr. Erl. 5, 11. Ymbe heora landgemǽra: andlang Temese (on Temese, 8), L. A. G. 1; Th. i. 152, 18. Út on Temese; ðonne ondlong Temese, Cod.

ge-myþe

(n.)
Grammar
ge-myþe, es; n. [Theform and gender of the word are not quite certain. A dat. sing. fem, occurs once, but it is in a rather late charter with corrupt forms; all other instances are in dat. pl. Corresponding forms in other languages are neuter, so probably the English.]
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A mouth of a river, valley, opening of one road into another, of an enclosure. where one stream joins another Of Temede gemýðan; andlang Temede in wynnabæces gemýðan . . . in Temede múðan (cf. of Temede streáme in wynnabæce . . . in Temede streám, 386

búende

(n.; v.; adj.; part.)
Grammar
búende, part. búend, es; m.

Inhabiting or dwelling ⬩ inhabitans ⬩ inhabitants, thus used as a noun,

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Inhabiting or dwelling; inhabitans Búendra leás void of those inhabiting, [Cd. 5; Th. 6, 16; Gen. 89] or inhabitants, thus used as a noun, Mid búendum cum habitantibus, Ps. Lamb. 82, 8

Linked entries: búend bunda

LǼTAN

(v.)
Grammar
LǼTAN, p. lét, leórt; pp. lǽten. The ellipsis of a verb in the infinitive, the meaning of which may be inferred from the context, not unfrequently takes place after lǽtan; and the connection of many of the meanings which follow with the simple one seems explainable in this way.

to LET ⬩ allow ⬩ permit ⬩ suffer ⬩ to let ⬩ let go ⬩ give up ⬩ dismiss ⬩ leave ⬩ forsake ⬩ let ⬩ to let ⬩ cause ⬩ make ⬩ get ⬩ have ⬩ cause to be ⬩ place ⬩ make as if ⬩ make out ⬩ profess ⬩ pretend ⬩ estimate ⬩ consider ⬩ suppose ⬩ think ⬩ to behave towards ⬩ treat ⬩ to let

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to LET, allow, permit, suffer God lǽt him fyrst ðæt hé his mándǽda geswíce God allows him time that he may cease from his crimes, Homl. Th. i. 268, 32. Ðonne ne lǽteþ hé ús nó costian ofer gemet then he will not let us be tempted beyond measure, Blickl

Linked entries: aweg-lǽtan leórt

speld

(n.)
Grammar
speld, es; n.; pl. speld and speldru (? or speldra (see below) from speldr. Cf. 'Spelder of woode esclat, Palsgrave. The schafte to spildurs spronge,
  • Avow. of Arthur,'
  • Halliwell's Dict.
): speld, e; f.

A splinter ⬩ a thin piece of wood used as a torch ⬩ a torch ⬩ (splinters) ⬩ splinter of a lance ⬩ a tablet ⬩ a flake ⬩ a tablet

Entry preview:

A splinter, a thin piece of wood used as a torch, a torch On spelde in favillam, Anglia xiii. 35, 213. Speldum favillis, 36, 234, Ðara spaca speldra malleoli Similar entries (v. spæc), Wrt. Voc. ii. 54, 56. Biernende speld tedas, 95, 26. Spelde tedas

lactuca

(n.)
Grammar
lactuca, an; f. This word seems to retain its Latin form in the nominative, but otherwise conforms to English usage, and is generally treated as a weak noun. The form lactucas, however, occurs in the Leechdoms, which, though it looks like a strong plural masc., seems to be singular
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Lactuca hátte seó wyrt ðe hí etan sceoldon mid ðám þeorfum hláfum heó is biter on þigene lettuce was the name of the herb that they were to eat with the unleavened loaves; it is bitter in the eating, Homl. Th. ii. 278, 26. Nim lactucan ánc hand fulle

cwom

(v.; part.)
Grammar
cwom, pl. cwómon came; venit, venerunt; have the same meanings as the contracted forms com, pl. cómon, p. of cuman , q. v. The p. indic., pl. cwómon,-an, -un; p. subj.
Entry preview:

Ðá hleóðor cwom when the sound came, Cd. 181; Th. 226, 29; Dan. 178. Ðá ðú ǽrest cwóme when thou first camest, Exon. 39a; Th. 129, 25; Gú. 426. Hwonne bearn Godes cwóme when the child of God should have come, 10a; Th. 10, 6; Cri. 148. To Hierasalem cwómon

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