tættec
a rag, tatter
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Th. i. 256, 9. Cf. the following passages from charters relating to the same land On tættucan stán ( in a later charter it is called mægenstán, 291, 7), Cod. Dip. Kmbl. v. 112, 35. Tættucæn stán, 340, 35. Tættaces stán, 325, 30.
eft-sóna
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Ne þincð mé nǽfre ꝥ hit sóð sý ꝥ þis sý Efesa byrig . . . ac ic nát eftsóna, ne ic nǽfre git nyste ꝥ ǽnig óþer byrig ús wǽre gehende búton Ephese ánre methinks it cannot be true that this is Ephesus, but again I do not know, nor ever yet did I know, that
æle-midde
The exact middle ⬩ just in the middle
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Th. ii. 254, 22
Linked entry: midde
ǽr-morgen
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Ii. 58, 65. On ǽrmergen, Ps. Th. 5, 3. On ǽrmorgenum in matutinis, Ps. L. 72, 14. Add:
gehwǽr
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(cc) of statements in books :-- Hit is áwriten on Crístes béc, and gehwǽr on óþrum bócum, Hml. Th. i. 136, 24. in every instance Hé ꝥ in scopgereorde mid þá mǽstan swétnesse geglencde, and in Englisc gereorde wel gehwǽr forðbróhte.
notu
use ⬩ profit ⬩ advantage ⬩ an office ⬩ employment ⬩ the discharge of an office ⬩ conduct of business
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deans be arranged in the monastery, that no single person grow proud, when the conduct of business is committed to many, 125, 8-11
þynne
Thin ⬩ thin ⬩ lean ⬩ the opposite of fat or stout ⬩ thin ⬩ the opposite of thick ⬩ thin ⬩ the opposite of broad ⬩ thin ⬩ thin ⬩ thin ⬩ weak ⬩ feeble ⬩ delicate ⬩ fine
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Lyft is líchamlíc gesceaft, swýðe þynne, iii. 272, 17. Þynne wín, ii. 254, 18. Snáw cymð of ðam þynnum wǽtan, iii. 278, 23.
þeówet
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C. 27; Th. ii. 152, 17
on-fangenness
Receiving, reception, acceptance
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God is no respecter of persons, but he that worketh righteousness is accepted with him, Acts 10, 34-35), R. Ben. 13, 4. Seó onfangenes ðaes rices is of Godes gódnysse, Homl. Th. ii. 80, 23.
Linked entry: and-fengnes
betera
BETTER ⬩ melior
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hou moche more is a man betre than a sheep? Mt. Bos. 12, 12 Hit is betre it is a better [thing], Wyc. Bt. 38, 7; Fox 210, 5 : 29, 1; Fox 102, 6
Linked entry: betre
wígbed-sceát
An altar-cloth
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Ðǽr synd ... .ii. mæssereáf and iii mæssehakelan and ii weóvedsceátas and ii overbrǽdels, Cod. Dip. B. iii. 660, 33. Hit gedafenlíc is ðæt his ( the priest's ) reáf ne beó horig, and his weófodsceátas beón wel behworfene, L. Ælfc.
ge-mynd
Mind, memory, memorial, memento, remembrance, commemoration ⬩ remembrance
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In gemyndum to habbanne to be had in mind, Nar. 4, 9: 2, 8
Linked entries: ge-myndleás ge-mend ge-mind
a-wǽgan
To deceive ⬩ delude ⬩ frustrate ⬩ disappoint ⬩ cause to fail ⬩ eludere ⬩ frustrari ⬩ irritum facere
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To deceive, delude, frustrate, disappoint, cause to fail ; eludere, frustrari, irritum facere Ðæt is sóþ ðæt ðú ǽr awǽgdest that is true which thou before didst frustrate, Homl. Th. ii. 418, 58.
Linked entry: wǽgan
ge-brosnod
Corrupted ⬩ decayed ⬩ corruptus
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Grn. ii. 289, 88
á-ríman
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Árím letanias, Lch. i. 400, 10. Hwá is þætte áríman mæge hwæt þǽr moncynnes forwearð, Ors. 1, 11; S. 50, 13: Bl. H. 59, 33: 63, 1. Manige óþre þe is lang tó árímenne, Gr. D. 266, 18. Árímende enumerans, Wrt. Voc. ii. 94 32. Add
hlís-ful
famous ⬩ honourable
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Voc. ii. 147, 29. Þone hlísfullestan devulgatissimum, i. opinatissimum, 139, 60. of (good) repute, honourable Hlísful favorabilis, laudabilis, famosus, Wrt. Voc. ii. 147, 15.
lippa
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I. 69, 9
for-gifnes
FORGIVENESS ⬩ remission ⬩ indulgence ⬩ permission ⬩ remissio ⬩ vĕnia ⬩ indulgentia
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A.] let there be a remission in the compensation, L. Edg. ii. 1; Th. i. 266, 5: L. Edg. S. 1; Th. i. 272, 9: 9; Th. i. 276, 3. Dó him his synna forgifenesse grant him forgiveness of his sins, Chr. 1086; Erl. 222, 39.
Linked entries: for-gefenes for-gyfenes fore-gefnes
án-rǽdlíce
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Th. ii. 246, 3. Ic ánrǽdlíce spræc ná módelíce I spoke resolutely, not proudly, Hml. S. 34, 325. Gé habbað gehýred ánrǽdlíce hwæt eów tó dónne is you have heard definitely what there is for you to do, Ll. Th. ii. 362, 17.