loc
A lock ⬩ bolt ⬩ bar ⬩ enclosure ⬩ fold ⬩ A close ⬩ conclusion ⬩ settlement
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Mid ðám ilcan mannan ðe ǽr ðæt loc makedon with the same men that had before made the settlement, Chr. 1094, Erl. 230, 3
Linked entry: loca
reáf-lác
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Ágife hé ðone reáflác he shall restore what has been seized, L. In. 10; Th. i. 108, 9. Tódǽlan reáflac dividere spolia, Ps. Spl. T. 67, 13
gild
a payment of money ⬩ a tribute ⬩ compensation ⬩ retribution ⬩ substitute ⬩ solutio ⬩ tributum ⬩ compensatio ⬩ remuneratio ⬩ retributio ⬩ GUILD ⬩ society ⬩ club, to which payments were made for mutual protection and support, more extensive than our friendly societies ⬩ societas ⬩ fraternitas ⬩ a payment to God ⬩ worship ⬩ service ⬩ sacrifice ⬩ offering ⬩ cultus ⬩ sacrificium ⬩ a heathen deity ⬩ numen ⬩ a visible object of worship ⬩ an idol ⬩ idolum
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III. a payment to God, worship, service, sacrifice, offering; cultus, sacrificium Ðú goda ussa gield forhogdest thou hast despised the service of our gods, Exon. 67 b; Th. 251, 17; Jul. 246.
Linked entries: gield gild-scipe ed-gild gild-selenn ge-gild ge-gilda geld geold gyld hǽðen-gild
ge-byrd
birth ⬩ origin ⬩ beginning ⬩ parentage ⬩ family ⬩ lineage ⬩ nativitas ⬩ origo ⬩ stirps ⬩ genus ⬩ nature ⬩ quality ⬩ state ⬩ condition ⬩ lot ⬩ fate ⬩ natura ⬩ qualitas ⬩ conditio ⬩ sors ⬩ fatum
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Náh seó módor geweald bearnes blǽdes, ac sceal on gebyrd faran án æfter ánum the mother hath not power over her child's happiness, but according to his fate [what he is born to] one shall go after another, Salm. Kmbl. 770; Sal. 384.
scildan
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E. 23; Th. i. 374, 7. to make a defence: — Siððan hé his hyspinge gehéred hæfde ðá scylde hé ongeán swíðe ungeþyldelíce after he had heard his abuse then he made a defence in reply very impatiently, Bt. 18, 4; Fox 66, 35
seóþan
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Swá ða mǽlceare maga Healfdenes singala seáþ Hrothgar had that care ever ready to feed his mind with, 382 ; B. 190
Linked entry: for-seóþan
under-bæc
backwards ⬩ back ⬩ behind ⬩ back
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Th. ii. 300, 15. marking retreat, where there is motion of a person in the direction to which his back has been turned, back Diabolo non dicitur: 'Uade retro me,' sed: 'Uade retro' ... Crist cwæð tó ðam deófle: 'Gá ðú underbæc.'
Linked entry: BÆC
ge-wyrd
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II, 124. what happens to a person or thing, a condition assigned by fate Fore giwyrd líchomes foerde wé ongeton from the condition of mortality imposed upon the flesh we know she has departed; quam pro conditione carnis migrasse cognovi-mus, Rtl. 66,
útane
from without ⬩ outside ⬩ on the outside ⬩ on the surface ⬩ out ⬩ at sea ⬩ outwardly ⬩ externally ⬩ about
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Swt. 71, 10. out, at sea Ðá gerǽdde se cyng ðæt man gegaderode scipu ... and hí sceoldan cunnian gif hí muhton ðone here áhwǽr útene betræppen, Chr. 992; Erl. 131, 27. outwardly, externally Ðonne hé ongit be sumum ðingum oððe ðeáwum útone (-anne, Hatt
GYLT
Guilt ⬩ crime ⬩ sin ⬩ offence ⬩ fault ⬩ wrong ⬩ debt ⬩ fine ⬩ forfeiture
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Eustatius hæfde gecýdd ðam cynge ðet hit sceolde beón máre gylt ðære burhwaru ðonne his Eustace had told the king that it was more the citizens' fault than his, Chr. 1048; Erl. 178, 9.
Linked entry: gelt
on-sacan
to attack, strive against ⬩ to, resist, refuse to comply with a demand ⬩ to declare that one has no knowledge of a person ⬩ to refuse a person what he wants ⬩ to refuse to acknowledge a claim, not to allow the truth of a statement, in a legal sense to deny a charge ⬩ to make excuse ⬩ to sacrifice
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Th. 3889 ; B. 1942. to, resist, refuse to comply with a demand Ðeáh ðú onsóce ðæt ðú sóþ godu lufian wolde though you have refused to love the true gods, Exon. Th. 254, 8; Jul. 194.
or-sorg
free from care, without anxiety, secure, prosperous ⬩ secure from danger, safe
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Se tó ánra ðara burga (the cities of refuge) gefliéhþ ðonne mæg hé beón orsorg ðæs monnsliehtes he may be without anxiety as to the manslaughter he has committed; reus perpetrati homicidii non tenetur, Past. 21, 7; Swt. 167, 20.
sníðan
to cut, make an incision in anything ⬩ to cut as a surgeon does, to lance ⬩ to amputate ⬩ to cut up or to pieces ⬩ to cut so as to kill, to slay an animal ⬩ to cut stone, to hew ⬩ to cut hair ⬩ to cut corn, to reap ⬩ to reap ⬩ to cut ⬩ secare, resecare, caedere, putare, dolere, attondere ⬩ to cut, prune
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Sníð oððe ceorf on ðæt hále and ðæt cwice líc 84, 28: 52, 2. Gód lǽce ðe wel cann wunda sníðan Past. 49; Swt. 377, 18.
ge-sittan
to sit ⬩ sit down ⬩ settle ⬩ lean ⬩ recline ⬩ sĕdēre ⬩ consīdĕre ⬩ discumbĕre ⬩ to occupy ⬩ possess ⬩ inhabit ⬩ possĭdēre ⬩ hăbĭtāre
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Hie hæfdon heora stemn gesetenne they had sat out their time of service, Chr. 894; Erl. 90, 31. to occupy, possess, inhabit; possĭdēre, hăbĭtāre Ðeáh ðe wyrigcwydole Godes ríce gesittan ne mágon quamvis maledīci regnum Dei possĭdēre non possint, Bd.
Linked entry: ge-setenness
bæþ
a bath for washing ⬩ the bath of fish or sea-fowl:--
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Similar entries v. baþian Sé hét áfyllan áne cyfe mid weallendum ele . . hé (John) ungewemmed of ðám hátum bæðe eóde, Hml. Th. i. 58, 29. Baðe, Ælfc. T. Grn. 16, 20.
be-beódan
'to give . . . generally,' ⬩ to order ⬩ enjoin ⬩ to commit ⬩ commend ⬩ to offer to the gods ⬩ to commit into (on, in) ⬩ to announce
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sanguinem diis propinabat, Ors. 1, 8; S. 40, 33. to commit into (on, in) :-- His gást on (in, v. l.) his handa bebeódende spiritum suum in manus ejus commendando, Bd. 4, 24; Sch. 491, 21. to announce Þæt hé Alexandres wísan besceáwade, swá hé hit him eft hám
líg-ræsc
Lightning
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O,] that thou avert hail and lightning, Herb. 176; Lchdm. i. 308, 23. Lígræsceas gesihþ or- sorhnesse hit getácttaþ, Lchdm. iii. 202, 17. Líghræscas, Ps. Lamb. 134, 7
Linked entries: ræsc líget-ræsc
ge-winna
An enemy ⬩ adversary ⬩ a foe ⬩ rival ⬩ hostis ⬩ inĭmīcus ⬩ æmŭlus
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Lǽddon leóde láþne gewinnan to carcerne the people led their hated foe unto the prison, Andr. Kmbl. 2500; An. 1251: 2603; An. 1303.
sting
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a sting, stab, thrust made with a pointed instrument ; the wound made by a stab or sting Beslóh se þorn on ðone fót and swá strang wæs se sting ðæs þornes ðæt hé eode þurh ðone fót the prick of the thorn was so hard, that the thorn went through the foot
wiþer-tihtle
A counter-charge ⬩ cross-action
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Si quis in placito per justiciam posito sui vel suorum causam injustis conterminacionibus (v. l. concriminationibus) vel contraposicionibus difforciet, hanc perdat, et de cetero rectum faciat, sicut hundreto vel judicibus videbitur ydoneum, L. H.