spanan
To allure ⬩ entice ⬩ lure ⬩ decoy ⬩ attract ⬩ urge ⬩ suggerere, suadere, persuadere ⬩ to allure
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Hé sende his englas ús hám tó spananne tó him exhortantes angelos misit, 52, 4; Swt. 405, 34. with a clause God hine spænþ ðæt hé tó him gecierre Deus ad se redire persuadet, Swt. 407, 10.
óðer
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Him sǽdon ðæt hié óðer dyden, oððe hám cómen oððe hié him woldon óðerra wera ceósan, I, 10; Swt. 44, 21. the second of two, other Se óðer consul Duilius Duilius, alter consul 4, 6; Swt. 172, 8.
FEOH
cattle ⬩ living animals ⬩ pĕcus ⬩ jūmenta ⬩ Money ⬩ value ⬩ price ⬩ hire ⬩ stipend ⬩ FEE ⬩ reward ⬩ pĕcūnia ⬩ merces ⬩ Goods ⬩ property ⬩ riches ⬩ wealth ⬩ bŏna ⬩ dīvĭtiæ ⬩ ŏpes
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cattle, living animals; pĕcus, jūmenta Gif ðé becume óðres monnes giémeleás feoh [G and H] on hand if the stray cattle of another man come to thy hand, L. Alf. 42; Th. i. 54, 9. Feoh bútan gewitte the cattle without understanding, Salm.
ge-myndig
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Hé cwæð: ' Mín bearn, nelt þú beón gemyndig' adjuro te, ne me sollicitum de hac re dimittas . . . Ait: Fili mi, de hac re sollicitare noli, Guth. 165, 80. mindful of what one purposes to do, intent on. Cf. ge-mynd; IX, IX a.
mód
the inner man ⬩ the spiritual as opposed to the bodily part of man ⬩ spirit ⬩ soul ⬩ mind ⬩ soul ⬩ heart ⬩ spirit ⬩ mind ⬩ disposition ⬩ mood ⬩ Courage ⬩ high spirit ⬩ Pride ⬩ arrogance ⬩ Greatness ⬩ magnificence ⬩ pride
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Him wæs murnende mód sad hearts had they, Beo. Th. 99; B. 50. Hí lǽrdon ðæt hí him wǽpno worhton and módes strengþo náman they (the Romans) urged them (the Britons) to make themselves weapons and to take courage, Bd. 1, 12; S. 481, 5.
swilc
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where the word points to what has been already described, such, used substantively, that which has been already described, the like, the same Ne biþ swylc ( the practice already described ) cwénlíc þeáw, Beo. Th. 3885; B. 1940.
sculan
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Ger. sollen, and the use of should in the following passage :-- There was something said about ane Campbell, that suld hae been concerned in the robbery, and that he suld hae had a warrant frae the Duke of Argyle, Rob Roy 1, 219] :-- Be ðære frécnan coþe
þurfan
To need ⬩ to be in need ⬩ have need of something ⬩ to need to do something ⬩ to be bound to do something because it is right ⬩ to be obliged ⬩ be compelled by destiny ⬩ to have good cause or reason for doing something ⬩ to be use, to be good for a person to do something ⬩ to owe
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Ðæt ðæt micle morð menn ne þorfton þolian that men would not necessarily have to suffer that great perdition, Cd. Th. 40, 17; Gen. 640. to have good cause or reason for doing something Ðú sorge ne þearft beran on ðínum breóstum, Cd.
tó-dǽlan
To divide, ⬩ separate, ⬩ distribute ⬩ to divide a whole into parts, ⬩ to destroy unity, ⬩ make dissension in ⬩ to divide a whole by assigning the limits of the different parts ⬩ to divide one number by another ⬩ to divide one thing from another, ⬩ part, ⬩ separate ⬩ to scatter, ⬩ disperse ⬩ to destroy ⬩ to distribute, ⬩ give away parts of a whole, ⬩ to divide into shares ⬩ to share ⬩ to divide, ⬩ distinguish, ⬩ separate, ⬩ make a difference between ⬩ to be different, ⬩ be distinguished from. ⬩ to separate with the mind ⬩ discern, ⬩ discriminate, ⬩ distinguish, ⬩ to give forth, ⬩ utter
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Hit hafaþ hát baþo ǽlcere yldo and háde ðurh tódǽlede stówe gescrǽpe (per distincta loca accommodos). Bd. 1, 1; S. 473, 22. to be different, be distinguished from. v. tó-dál, V.
FÆÐM
the embracing arms ⬩ brachia amplexa, circumdăta ⬩ A lap, bosom, breast ⬩ quicquid complectĭtur vel comprehendit alĭquid, sĭnus, grĕmium, interna, pectus ⬩ FATHOM = six feet ⬩ spătium utriusque brachii extensiōne contentum ⬩ An embrace, protection ⬩ amplexus, complexus, protectio ⬩ Grasp, power ⬩ pŏtestas, dĭtio ⬩ An expanse, abyss, deep ⬩ expansum, tractus, superfĭcies, abyssus, profundum
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Hæfde wederwolcen wídum fæðmum eorþan and upródor gedǽled the storm-cloud had divided with wide embraces the earth and firmament above, Cd. 146; Th. 182, 14; Exod. 75. Hwá mec bregde of brimes fæðmum who drew me from the embrace of ocean?
bearn
A BEARN ⬩ child ⬩ son ⬩ issue ⬩ offspring ⬩ progeny ⬩ natus ⬩ infans ⬩ puer ⬩ filius ⬩ soboles ⬩ proles
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Ðys synd Israéla bearna naman hæc sunt nomina filiorum Israel, Ex. 1, 1. Geseah his bearna bearn vidit filios filiorum suorum, Job Thw. 168, 35. Ge Godes bearn, bringaþ Gode ramma bearn filii Dei, afferte Domino filios arietum, Ps. Th. 28, 1
for-spillan
To spill ⬩ lose ⬩ waste ⬩ destroy ⬩ disperse ⬩ perdĕre ⬩ disperdĕre ⬩ dissĭpāre
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Se ðe wyle hys sáwle hále gedón, he hig forspilþ; and se ðe wyle hig for me forspyllan, se hig fint qui vŏluĕrit anĭmam suam salvam făcĕre, perdet eam; qui autem perdĭdĕrit anĭmam suam propter me, invĕniet eam. Mt. Bos. 16, 25.
Linked entries: for-swat spilian swítan for-spyllan spillan
á-blendar
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Sume wurdon áblænde, 1075; P. 212, 8. where sight is impeded Gé tysliaþ eów on Denisc áblendum eágum ( with the hair falling over the eyes ? ), Engl. Stud. viii. 6., 5. fig. Gítsung hí áblent. Bt. 36, 6; F. 130, 34.
anda
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Þurh his swefn hig hine hatedon and hæfdon andan tó him haec causa somniorum invidiae et odii fomitem ministravit, Gen. 37, 8. Forlǽt ðæt ðú næbbe tó óðres mannes góde andan, Prov.
be-geótan
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S. 34, 336. to cover with, bestrew with Heó begeát þá hand mid deórwyrðum wyrtum and bewand on godwebbe, Shrn. 59, 34
eardung
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Nú se áwyrgda gást tó þon férde in ꝥ hús ꝥ hé manna eardunge of þám húse ádrife si hanc domum spiritus malignus invasit, et ab ea hominum inhabitationem repulit, Gr.
ed-wist
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Nama mæg beón on ðám forman háde on ðám worde ðe getácnað edwiste: Priscianus sum ic eom Priscianus, Ælfc. Gr. Z. 128, 10. Add
ge-liger
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Sameramis . . . mid ungemetlicre wrǽnnesse manigfeald geligre fremmende wæs. . . æt néhstan hyre ágene sunu hió genam hyre tó geligere . . . hió gesette . . . þæt nán forbyrd nǽre æt geligere betwuh nánre sibbe haec, libidine ardens, . . . inter incessabilia
ge-deorf
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labour, toil, work Gif gedeorf (labor) oðþe sumer-hǽte hwylces eácan ( an increase of food) behófige, R. Ben. 64, 17. Of folclicum gedeorfe ex plebeio labore, 138, 22. On sceortum gedeorfe labore breui, Wülck. Gl. 256, 27.
má
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Ne secge ic nǽfre má þæt ic hála æágan habbe, 48, 16.