sittan
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Seó hefige byrþen siteþ on ðæm deádan líchoman ðære byrgenne the heavy burden of the tomb presses on the dead body, Blickl. Homl. 75, 7: Lchdm. iii. 110, 23, 26. On eów scyld siteþ, Exon. Th. 131, 2 ; Gú. 449. Ús Godes yrre hetelíce on sit.
Linked entries: a-sittan blód-setenn
under-fón
to receive ⬩ to have given ⬩ to get ⬩ to receive ⬩ submit to ⬩ a rite ⬩ to receive a person ⬩ to receive for the purpose of entertaining, sheltering, harbouring ⬩ to receive for safe conduct, custody ⬩ to receive as a servant or dependent ⬩ to receive, admit into a society ⬩ to receive as a master ⬩ to submit to ⬩ to receive ⬩ admit the claims of ⬩ to receive, admit the force of a person's words ⬩ accept testimony ⬩ to receive what is offered ⬩ to accept ⬩ to receive ⬩ serve as a receptacle for ⬩ to receive or accept an office, a duty, etc. ⬩ to take upon one's self ⬩ to undertake a labour, task, etc. ⬩ to receive what is burdensome ⬩ undergo ⬩ bear ⬩ to take surreptitiously ⬩ to steal
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Ǽr hé hæbbe godcunde bóte underfangen, L. Edm. S. 4; Th. i. 248, 25. Underfangenre andwealhnysse adeptae integritatis, Hpt.
Linked entry: under-niman
hors
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Gif hors on hricge oððe on þám bógum áwyrd sý, Lch. i. 290, 10. Wearð his hors ofslagen þe hé on sæt the horse he was riding was killed, Chr. 1079; P. 214, 6. Gif hé aferað ne ðearf hé wyrcan ðá hwíle ðe his hors úte bið, Ll. Th. i. 434, 9.
MÆGEN
MAIN ⬩ might ⬩ strength ⬩ force ⬩ power ⬩ vigour ⬩ efficacy ⬩ virtue ⬩ faculty ⬩ ability ⬩ an exercise of power ⬩ effort ⬩ a mighty work ⬩ miracle ⬩ a force ⬩ military force
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MAIN, might, strength, force, power, vigour, efficacy, virtue, faculty, ability Úrum líchoman cymþ eall his mægen of ðam mete ðe wé þicgaþ all its strength comes to our body from the food that we take, Bt. 34, 11; Fox 150, 34.
Linked entry: mægn
níþ
envy ⬩ hatred ⬩ enmity ⬩ rancor ⬩ spite ⬩ ill-will ⬩ jealousy ⬩ action which arises from hatred ⬩ strife ⬩ war ⬩ hostility ⬩ the effect of hatred ⬩ persecution ⬩ trouble ⬩ vexation ⬩ annoyance ⬩ affliction ⬩ tribulation ⬩ grief ⬩ evil ⬩ wickedness ⬩ malice
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Níþe róf bold in battle, Judth. Thw. 22, 7; Jud. 53. Níþ áhebban wið to strive against, Elen. Kmbl. 1672; El. 838. Níþa ofercumen, fǽge and geflýmed, Beo. Th. 1694; B. 845. Æt níþa gehwam nýdgesteallan, 1768; B. 882.
níwe
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Add: not existing before, now made, or brought into existence, for the first time Ealdere timbrunga bóte instructio, níwe timbrung constructio, Wrt. Voc. i. 39, 59. Sele níwe, Gú. 714.
se
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Heó of hyre manega bógas ásendeþ, and þá lange, i. 306, 6. Hér ús ys geboden ꝥ wé etan lactucas, and þá sýn gréne (cf. eton hig þeorfne hláf mid grénum lactucum, 322, 15), Angl. viii. 323, 41.
lád
excuse
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Gebyreþ ðæt mon óðrum riht wyrce ge at láde ge æt ǽlcre sprǽce ðe him betweox biþ it is proper for men to do right to one another both as regards clearing themselves of charges and as regards any suits that there are between them, L. O.
Linked entry: ládian
wita
one who knows ⬩ a person of understanding or learning ⬩ a wise man ⬩ one able to give counsel ⬩ a counsellor ⬩ one able to give counsel in affairs of state ⬩ one who takes part in the councils of a nation ⬩ a leading man ⬩ an elder ⬩ a chief person ⬩ senior ⬩ one who has knowledge ⬩ a witness ⬩ a wise man ⬩ one professing supernatural knowledge
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Fród wita, snottor ár, beorn bóca gleáw, Exon. Th. 313, 16; Mód. 1. Se ðe wita (sapiens ) is, mid feáum wordum geswytelaþ, R. Ben. 30, 15. Wita sceal geþyldig, ne sceal nó tó hátheort, ne tó hrædwyrde, Exon. Th. 290, 15; Wand. 65.
dǽl
- Wrt. Voc. ii. 104, 79
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Se eorðan dǽl (the body). . se wuldres dǽl(the soul ), 1340-2. Hié micel þæs folces ofer sǽ ádrǽfdon, and þæs óþres þone mǽstan dǽl hié geridon, Chr. 878; P. 74, 27. Hé tóbærst on feówer dǽlas, Bl.
wilnian
of animate objects ⬩ to desire, ask for ⬩ with gen. or uncertain ⬩ with accusative ⬩ with infinitive ⬩ with geniudial infinitive ⬩ with genitive and gerundial infinitive ⬩ with a clause ⬩ absolute or uncertain ⬩ to desire to go ⬩ to tend to an end
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MSS.) tó wietanne ðæt ðæt hié nyton ut appetant scire, quae nesciunt, Past. 30; Swt. 203, 8. with genitive and gerundial infinitive Ǽlc mód wilnaþ sóþes gódes tó begitanne est mentibus hominum veri boni inserta cupiditas, Bt. 24, 2 ; Fox 80, 32.
Linked entry: willnian
tó-weorpan
To throw in different directions ⬩ throw away ⬩ throw down ⬩ to scatter ⬩ disperse ⬩ destroy ⬩ overthrow ⬩ to scatter ⬩ disperse ⬩ to break in pieces ⬩ scatter the parts of a connected whole ⬩ to overthrow ⬩ to overturn ⬩ to throw down ⬩ destroy a building ⬩ demolish ⬩ to overthrow ⬩ to destroy the power of a person, ⬩ to destroy ⬩ to overthrow an institution, a practice, regulation, law, etc., ⬩ to put down ⬩ put an end to ⬩ destroy ⬩ make void ⬩ break ⬩ dissolve ⬩ to throw out
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Swá sint tó teweorpanne ða ðe nán gód ne dydon ðurh ðreáunge qui nulla agere bona coeperunt, correctionis manu evertendi sunt, Past. 58; Swt. 443, 33. Ic wolde tówerpan bearn Hélendes, Cd. Th. 270, 4; Sae. 85.
Linked entries: te-weorpan tó-torfian tó-wurpan tó-wyrpan
LǼTAN
to LET ⬩ allow ⬩ permit ⬩ suffer ⬩ to let ⬩ let go ⬩ give up ⬩ dismiss ⬩ leave ⬩ forsake ⬩ let ⬩ to let ⬩ cause ⬩ make ⬩ get ⬩ have ⬩ cause to be ⬩ place ⬩ make as if ⬩ make out ⬩ profess ⬩ pretend ⬩ estimate ⬩ consider ⬩ suppose ⬩ think ⬩ to behave towards ⬩ treat ⬩ to let
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Hé sette scole and on ðære hé lét cnihtas lǽran he set up a school, and had boys taught in it; instituit scholam in qua pueri literis erudirentur, Bd. 3, 18; S. 545, 45.
Linked entries: aweg-lǽtan leórt
ge-dón
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H. 213, 35. to do (with object denoting action). the object a noun (pronoun) Huæt gódes ic gedóo quid boni faciam ?, Mt. L. 19, 16. Gif hwá hwæt ungewealdes gedéð, Ll. Th. i. 412, 15 : 16.
IN
In ⬩ on ⬩ into ⬩ in ⬩ to ⬩ In
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Genáman his líc and in ða stówe ásetton ðe Vaticanus hátte they took his body and put it into the place called the Vatican, 191. 33. Ðá eode hé in ða cetan then he went into the cell, 219, 14.
Linked entries: -standendlic gang-ern
þanan
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Not till after that were children born to his son (Enoch) in that town. The eldest was Irad (v. Gen. 4, 17, 18), Cd.
Linked entries: þanan-forþ þanon þonan þonon
wíc
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Sceldes fordas boec and ðeara wíca on byrg, Txts. 443, 10. Londbóc mínra wíca, 458, 8. Hé gewát hám faran, wíca neósan, Beo. Th. 251; B. 125: 2255; B. 1125.
wyn
delight ⬩ pleasure ⬩ delightfully ⬩ pleasantly ⬩ a delight ⬩ that which causes pleasure ⬩ the best of a class, ⬩ the pride of its kind. ⬩ the name of the w-rune
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Him leófedan londes wynne, bold on beorhge, 110, 20; Gú. 110. Gæst inne swæf óþ ðæt hrefn blaca heofenes wynne bodode, Beo. Th. 3607; B. 1801. as an epithet of persons, of human beings Hægstealdra wyn (Pharaoh), Cd. Th. 111, 28; Gen. 1862.
Linked entry: mód-wén
ge-dǽlan
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Mé gedǽlað, sibbe tóslítað sinhíwan tú ( body and soul), Jul. 697. Syððan hié gedǽldon ( or under <b>V a</b> ?)
tó-sceádan
to divide in two, ⬩ separate one thing from another ⬩ to divide into parties ⬩ cause division ⬩ dissension among ⬩ to separate contending parties or claims ⬩ judge, ⬩ decide between ⬩ to make a distinction between things ⬩ to distinguish ⬩ treat or regard differently ⬩ to separate one thing from another with the mind, ⬩ to discern, ⬩ distinguish, ⬩ discriminate ⬩ to separate things from one another, ⬩ to order, ⬩ dispose, ⬩ appoint ⬩ to separate the parts of a confused whole, ⬩ to expound, ⬩ interpret, ⬩ render intelligible ⬩ to discuss ⬩ to send in different directions, ⬩ to scatter ⬩ disperse ⬩ To be separated, ⬩ to differ
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Mǽden ácenned (born on the first day of the moon) biþ rihtlíce tóscédende (-ne, MS.), Lchdm. iii. 184, 6. to separate things from one another, to order, dispose, appoint Ic tósceádo (-sceódo, Rush.) iuh suǽ tósceádde (-sceódo, Rush.) mé fæder mín ðæt
Linked entries: sceádan tó-gesceádan tó-scádan