hird-ness
watchful care ⬩ taking charge ⬩ taking care ⬩ a watch ⬩ guard ⬩ a watch
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On hú mycelre Godes heordnysse (custodia) beóð þá þe cunnon hí sylfe forseón on þysum lífe, 39, 30.
hrepung
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Add: the action of touching with the hand or other part of the body, exercise of the faculty of feeling Godes ængel ꝥ cweartern geopenode mid his handa hrepunge, Hml. S. 4, 234. Ic gesyngode on gesihðe . . . and on hrepunge, Angl. xi. 112, 16.
mylen
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Sume menn syllað eác cyrcan tó hýre swá swá wáclice mylna . . . ac hit ne gedafnað ꝥ man dó Godes hús ánre mylne gelíc for lyðrum tolle, Hml. S. 19, 248-253. Fiscwer and mylne macian, Angl. ix. 261, 13.
sculan
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Hé forgeaf on Godes ést Centingan ðæne borh ðe hý him sceoldan, C.
fyrþran
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Þæt hé Godes cyrcean fyrðrie and fryðie, Wlfst. 266, 16. Hé hit forseah, sé þe hit fyrþran sceolde æfter hiera ágnum gewunan, Ors. 4, 12; S. 210, 7. Unriht álecgan and rihtwísnysse fyrðrian, Hml. Th. ii. 78, 1: Hml.
ge-twǽfan
To separate ⬩ divert ⬩ detain ⬩ hinder ⬩ deprive
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Sumne Geáta leód feores getwǽfde one the Goths' prince separated from life, 2871; B. 1433. Gúþ wæs getwǽfed the contest was parted, 3320; B. 1658.
ge-niman
To take, take up, take away, assume, receive, accept, obtain, comprehend, enter into ⬩ sūmĕre, tollĕre, auferre, assūmĕre, accĭpĕre, nancisci, comprehendĕre, inīre
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Hét se kásere ðæt he genáme on ðam biscope ealle godes béc the emperor ordered him to take from the bishop all God's books, Shrn. 123, 24. Án byþ genumen ūnus assūmētur, Mt. Bos. 24, 40, 41: Gen. 2, 23.
Linked entries: aweg-geniman ge-namne ge-nioman ge-nyman
á-firran
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God áfyrde þæt unrihtwrigels of heora heortan, Bl. H. 105, 30. Ne áfyr ( elongaveris ) þú fultum fram mé. Ps. L. 21, 10. Fácen from úrum heortum ádoon and áfyrran. Bl. H. 95, 28. From ús ðióstro áfirra. ( depellere ), Rtl. 37, 9.
wærlíce
warily, cautiously, circumspectly, ⬩ in a way that guards against surprise ⬩ in a way that guards against an ill result, safely ⬩ carefully, heedfully, prudently
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Wærlícor bið se man geherod æfter lífe ðonne on lífe there is less danger of mistake in praising a man after his death than while he is alive, ii. 560, 14. where there is danger of doing wrong, carefully, heedfully, prudently Hwílum bið gód wærlíce tó
on-líhtan
of places or things, to illumine, make bright, cause to shine, ⬩ to give sight to, make the sight clear ⬩ to clear the mental vision, to enlighten ⬩ to give light (with dat.) ⬩ To shine
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God onlýhteþ ( illuminet ) andwlitan his ofer ús, Ps. Spl. 66, 1. Onlýht ( inlustra ) ansíne ðín ofer þeów ðínne, 30, 20. Tó hwon yldestú middangeard tó onlýhtenne, Blickl.
Linked entries: en-líhtan in-líhtan on-leóhtan on-lýhtan
torn
Violent emotion of anger ⬩ grief ⬩ anger ⬩ indignation ⬩ wrath ⬩ unrighteous anger ⬩ rage ⬩ grief ⬩ affliction ⬩ trouble ⬩ distress
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Ne móton wyt on wǽrlogum wrecan Godes torn, Cd. Th. 152, 34; Gen. 2530: 4, 24; Gen. 58: 151, 13; Gen. 2508. Mé ðæt cynn hafaþ sáre ábolgen; nú mé Sethes bearn torn níwiaþ, 76, 16; Gen. 1258.
swégan
To sound. ⬩ to make a noise ⬩ with the idea of movement, to move violently with noise, to roar, rush, crash ⬩ without the idea of movement ⬩ of regulated, modulated sound, of speech, tone, music ⬩ to signify
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God swégde Deus intonuit, Ps. Spl. 28, 3: Ps. Lamb. 17, 14. of regulated, modulated sound, of speech, tone, music Swégþ eádmódnys on his stemne, Homl. Th. ii. 374. 11.
sweotol
Plain, manifest, evident, clear, patent ⬩ of what may be clearly perceived by the senses ⬩ manifest to observation, that may be noticed by all, public, open, patent ⬩ clear to the understanding, free from obscurity, plain, of proof, argument, indication, etc.
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Genóh sweotol is, ðætte gód word biþ betera ðonne ǽnig wela, 13; Fox 38, 22: 36, 3; Fox 176, 27: 36, 7; Fox 184, 5. Is on mé sweotul ðæt. . . it is plain from my case that . . ., Exon. Th. 275, 17; Jul. 551. Biþ hit sweotol (swutul, Hatt.
scíran
to make clear what is hidden or obscure ⬩ declare ⬩ tell ⬩ make known ⬩ to make clear by distinguishing between things ⬩ to distinguish ⬩ decide ⬩ to bring a charge against a person ⬩ to get clear of obligation, trouble, etc. ⬩ get exemption
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[God ðe soðe shire, Gen. and Ex. 2036.] to make clear by distinguishing between things, to distinguish, decide Scíro disceplavero, Txts. 57, 688. Is geháten ðæt hé wille cueðan, 'Gewítaþ from mé áwiergde.'
ge-lǽstan
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Þæt hé Godes gerihta gelǽste, Wlfst. 157, 12. Gelǽste hé Gode his teóðunga, Ll. Th. i. 272, 1. Gelǽste man sulhælmessan þonne .xv. niht beón onufan Eástran, 262, 17. Sáulsceat man gelǽste æt openum græfe, 308, 4, 6.
ofer
with dat. generally with the idea of rest; ⬩ above, over ⬩ denoting contact with anything, upon, on ⬩ denoting extension over, throughout, in, on ⬩ denoting a higher degree, beyond, more than ⬩ denoting the cause of an emotion, over ⬩ denoting the object over which power is exercised ⬩ with the idea of movement, where the accusative might be expected ⬩ marking time, after, beyond ⬩ denoting motion in a definite direction across, to the other side of an object ⬩ denoting motion which is diffused over a surface ⬩ denoting extension through a space, throughout, among ⬩ denoting motion from below, over, above ⬩ denoting motion from above, upon, on ⬩ denoting the object upon which an action or feeling takes effect ⬩ denoting the object over which power is exercised ⬩ above, more than ⬩ supra, super ⬩ beyond, besides ⬩ ultra ⬩ denoting the passing over moral bounds, in violation of, in opposition to, contrary to, against ⬩ with words implying rest ⬩ (cf. to talk over) ⬩ denoting the cause of an emotion (cf. I. 5) ⬩ without ⬩ with words expressing time, ⬩ after ⬩ through, during
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Ðæt héhste gód [is] ðætte man ne þurfe nánes óðres gódes ne eác ne récce ofer ðæt siððan hé ðæt hæbbe id est bonum, quo quis adepto, nihil ulterius desiderare queat, Bt. 24, 1; Fox 80, 13.
Linked entries: ofer-bord ofer-sceótan swíþness
FYRHTO
Fear ⬩ FRIGHT ⬩ dread ⬩ terror ⬩ trembling ⬩ tĭmor ⬩ păvor ⬩ formīdo ⬩ terror ⬩ trĕmor
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Ne him Godes fyrhtu georne ondrǽdaþ non tĭmuērunt Deum, Ps. Th. 54, 20: 77, 53
Linked entry: ferht
ing
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For the Rune see Zacher, pp. 30, 56-7 : Taylor's Greeks and Goths, pp. 31, 82 : and for the name Grmm. D. M. pp. 320-1
niþþas
Men
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Men Niþþas findaþ gold, gumþeóda bearn, Cd. Th. 14, 27; Gen. 225. Niþþa bearna ǽrest ealra, 69, 14; Gen. 1135 : 77, 33; Gen. 1284 : Beo. Th. 2015; B. 1005 : Exon. Th. 167, 34; Gú. 1070. Niþþa nergend, 140, 18; Gú. 612.
Linked entry: niþ
sunn-ganges
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Bebeóde hé hine Gode geornlíce and hine gesénige, cyrre hine sungonges ymb, ii. 116, 9. To move with the sun was considered lucky, to move in the reverse direction unlucky; the latter method is consequently taken by witches in their ceremonies.