CLǼNE
CLEAN, pure, clear ⬩ mundus, purus, merus, serenus ⬩ chaste, innocent ⬩ castus, innoxius
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Forbærne hit man on clǽnum fíre let a man burn it in a pure fire, L. Edg. C. 38; Th. ii. 252, 8: Exon. 55a; Th. 194, 11; Az. 137: Bt. Met. Fox 12, 9; Met. 12, 5. Clǽnre heortan mundo corde, Ps. Spl. 23, 4.
ge-nemnan
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Þus hié wǽron genemnde, Dubslane and Maccbethu, 891 ; P. 82, 26. a place On þá burn þe ys genemned (dicitur) Effrem, Jn. II, 54.
rand
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Lígýðum forborn bord wið rond the buckler against the boss burned with the flames, Beo. Th. 5339; B. 2673. Denoting the whole, a shield, buckler [Icel. rönd a shield] Rand dynede, campwudu clynede, Elen. Kmbl. l00; El. 50.
Linked entry: rand-beáh
hring
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Cf. hring-boga, -burne :-- In hringe in spira (chelydri ), Wrt. Voc. ii. 96, 14: 47, 40. Hringum spiris (anguis), 86, 25: An. Ox. 4944. <b>V b.</b> a wreath :-- Hringas serta (purpureis floribus contexta ), Wrt.
DRIGE
DRY ⬩ siccus, arĭdus
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Fram ðære burnan ðe he drigum fótum ofereóde from the brook which he went over with dry feet, Bd. 1, 7; S. 478, 32. Mid dríum handum with dry hands, L. M. 2, 3; Lchdm. ii. 182, 8.
hýnan
To abuse ⬩ humiliate ⬩ rebuke ⬩ correct ⬩ despise ⬩ oppress ⬩ afflict ⬩ ill-treat
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Hí Godes cyrican hýndan and bærndon they evilly entreated and burned the churches of God, Chr. 684; Erl. 41, 22. Hý ða slógon and hýndon ðe ealle Rómáne friþian woldon, Ors. 4, 1; Bos. 79, 4.
Linked entry: hénan
hám
Home, house, abode, dwelling, residence, habitation, house with land, estate, property ⬩ domus, domicilium, prædium, villa, mansio, possessio ⬩ a village ⬩ a dwelling-place ⬩ an abode, world, this world ⬩ home ⬩ domus, domicilium, patria
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And they burned down Teignton and many other good vills too ..., and the vill at Penhoc ..., and the vill at Waltham, and many other hamlets, Chr. 1001; Erl. 136, 16-32.
ge-sprecan
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Tó þám burnan þe wytt unc ǽrest gesprǽcon, Hml. S. 23 b, 707. of more or less formal speech, to address Hé árás and þá gebróðru gespræc (cf. him tó spræc fratres allocutus est. Gr. D. 105, 16) : ' ' Heó gespæc deór alloquitur bestiam, An. Ox, 4899.
hát
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Wæs þǽre burnan wælm heaðofýrum hát, B. 2547. Hé of þám hátum bæðe ( a vat of boiling oil ) eóde. Hml. Th. i. 58, 29. Wel on swá hátum, hafa on múþe swá hát swá þú hátost mæge, Lch. ii 50, 15. Styre mid sticcan gif þú háttre wille, 76, 26.
tó-slítan
To tear in two, ⬩ tear to pieces, ⬩ tear asunder ⬩ to tear in two, ⬩ in pieces, ⬩ rend material, ⬩ to give a torn appearance to anything ⬩ to serrate ⬩ to rend, ⬩ cleave, ⬩ break asunder that which is hard or bulky ⬩ to tear the flesh, ⬩ rend, ⬩ bite, ⬩ wound ⬩ lacerate ⬩ to tear asunder ⬩ part ⬩ separate what has been joined ⬩ sever ⬩ to pull to pieces ⬩ destroy the existence of an object, abstract or concrete ⬩ to destroy ⬩ dissipate ⬩ to distract the mind ⬩ To be different
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Lchdm. i. 328, 2. to rend, cleave, break asunder that which is hard or bulky Ðú tóslite wyllas and burnan tu dirupisti fontes et torrentes; thou didst cleave the fountain and the flood (A. V.), Ps. Spl. 73, 16.
byrgen
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The interment, therefore, consists of an urn filled with the burnt bones.
BEGEN
Both ⬩ ambo ⬩ both ⬩ ambo ⬩ ambæ ⬩ ambo ⬩ both ⬩ ⬩ ambo et ambæ vel ambæ et ambo ⬩ of both ⬩ amborum ⬩ ambarum ⬩ amborum ⬩ to both ⬩ ambobus ⬩ ambabus ⬩ ambobus ⬩ both ⬩ ambos ⬩ ambas ⬩ ambo ⬩ both ⬩ ambos et ambas vel ⬩ ambas et amb ⬩ with ⬩ by both ⬩ ambobus ⬩ ambabus ⬩ ambobus
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Grammar BEGEN, Acc. m. and f. or f. and n. bá, bú both; ambos et ambas vel, ambas et amb Ðæt ðæt fýr ne mæg foldan, f. and merestreám, m. forbærnan, ðeáh hit wið bá twá síe gefeged that the fire may not burn up earth and sea, though it be joined with
ÁN
ONE ⬩ unus ⬩ una ⬩ unum ⬩ alone ⬩ only ⬩ sole ⬩ another ⬩ solus ⬩ alius ⬩ sole ⬩ alone of its kind ⬩ singular ⬩ unique ⬩ without an equal ⬩ unicus ⬩ eximius ⬩ a certain one ⬩ some one ⬩ quidam ⬩ a ⬩ an ⬩ a ⬩ an ⬩ each ⬩ every one ⬩ all ⬩ unus-quisque ⬩ una-quæque ⬩ unum-quodque ⬩ One ⬩ other
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Hý forbærndon ánne finger, and ánne they burnt off one finger, and then another, Ors. 2, 3; Bos. 42, 15. Ete ǽnne and ǽnné let him eat one and another, one after another, Herb. 1, 20; Lchdm. i. 76, 24.
wer-gild
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In 687 Mul, Ceadwalla's brother, was burnt in Kent : in 694 'Cantware geþingodon wiþ Íne, and him gesaldon xxx m., for ðon ðe híe ǽr Mul forbærndon, Chr. 694; Erl. 42, 15. [O. Frs. wer-geld, -ield : O. H. Ger. wer-, weri-gelt fiscus, pretium. Cf.
sceótan
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Ðæt wǽre swíðe gilplíc dǽd, gif Grist scute ðá ádún, i. 170, 1, 21. of inanimate things On ða burnan ðe of ðam munt scýtt in torrentem, qui de monte descendit, Deut. 9, 21.
wæter
- Homl. 247, 25 ; see also
- Ps. Th. 17, 11
- Ps. Th. 31, 7.
water ⬩ water ⬩ water in the sky, rain ⬩ water of a river, sea, etc. ⬩ water as in Derwentwater, a body of water, a stream, lake, sea ⬩ waters of a great river, of a sea, etc.
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Áþene ðíne hand ofer ealle Egipta wætro and flódas, ge ofer burnan ge ofer meras and ofer ealle wæterpyttas, Ex. 7, 19. in plural, waters,implying abundance or great extent, waters of a great river, of a sea, etc.
CYRICE
in the compound ⬩ a church, the material structure ⬩ ecclesia ⬩ a heathen temple ⬩ templum paganum
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D. 1066] Christchurch [Canterbury] was burnt, Chr. 1066; Erl. 202, 1. Cyrice weard, cyrce weard a warden of a church, 1043; Erl. 169, 33: 1070; Erl. 207, 33. In ðæare cyrce in the church, 1070; Erl. 209, 40.
hám
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Tróia burg . . . lengest burne háma under hefonum, Met. 9, 18. not on earth Is hám sceapen ungelíce englum and deóflum, Cri. 898. Nis þæt betlic bold, ne nóht ryhtlic hám, ac þǽr is helle grund, Dóm. 24.
on-geagn
opposite, over against, against ⬩ towards, in the direction of, to meet, in the way of ⬩ against ⬩ against, for the reception of, to receive ⬩ in reply to ⬩ in return for, as an equivalent for ⬩ opposite, over against ⬩ against, in a direction opposite to ⬩ against, with, contrary to, in opposition to ⬩ in reply to ⬩ as an equivalent for, in return for, in exchange for ⬩ against, ready for ⬩ towards ⬩ opposite ⬩ again, back ⬩ Lat re- ⬩ in reply ⬩ towards ⬩ on the other hand ⬩ again
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Ælfríc sealde ðæt land æt Hacce*-*burnan ongeán ðæt land set Deccet, 288, 12. Hig of ðám lúdeum for ánum penige xxx gesealdon, ongeán ðæt ðæt ða lúdeas úrne Hǽlend mid xxx penegum gebohton, St.
ofer
with dat. generally with the idea of rest; ⬩ above, over ⬩ denoting contact with anything, upon, on ⬩ denoting extension over, throughout, in, on ⬩ denoting a higher degree, beyond, more than ⬩ denoting the cause of an emotion, over ⬩ denoting the object over which power is exercised ⬩ with the idea of movement, where the accusative might be expected ⬩ marking time, after, beyond ⬩ denoting motion in a definite direction across, to the other side of an object ⬩ denoting motion which is diffused over a surface ⬩ denoting extension through a space, throughout, among ⬩ denoting motion from below, over, above ⬩ denoting motion from above, upon, on ⬩ denoting the object upon which an action or feeling takes effect ⬩ denoting the object over which power is exercised ⬩ above, more than ⬩ supra, super ⬩ beyond, besides ⬩ ultra ⬩ denoting the passing over moral bounds, in violation of, in opposition to, contrary to, against ⬩ with words implying rest ⬩ (cf. to talk over) ⬩ denoting the cause of an emotion (cf. I. 5) ⬩ without ⬩ with words expressing time, ⬩ after ⬩ through, during
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Wilnung leáses gilpes ofer eall folc, Bt. 18, 1; Fox 60, 24. denoting motion from below, over, above Hefe upp ðíne hand ofer call ðæt flód, and ofer burna and ofer móras, Ex. 8, 5. Mín unriht mé hlýpþ ofer heáfod, Ps. Th. 37, 4.
Linked entries: ofer-bord ofer-sceótan