ge-endung
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Z. 24, 4: 26, 12. a concluding passage Seó geendung ús sǽde ꝥ þá Iudéiscan þóhton ꝥ hí Críst ofslógon, Hml. A. 71, 161. temporal, a final period Wé sind ðá ðe worulda geendunga on becómon in quos fines saeculorum devenerunt, Hml.
búgan
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Seó gelaðung þe of Iudéiscum folce tó Crístes geleáfan beáh, 44, 11. Ciningas and eorlas georne him tó bugon, Chr. 959; P. 114, 24. Declina a malo, ꝥ is búh fram yfele ... Nis ná genóh þæt þú fram yfele búge, Hml. Th. ii. 602, 8: Hml. S. 12, 147.
ge-sceádwís
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Se engel hine cýdde þám gesceádwísum Iudéiscum ðe Godes ǽcúðon, Hml. Th. i. 106, 2. ¶ applied to superhuman beings :-- Ðonne se gesceádwísa God hwæt wyrcþ þæs ðe wé ne wénaþ cum ab sciente geritur, quod stupeant ignorantes, Bt. 39, 10; F. 226, 24.
wuldrian
to glorify ⬩ to ascribe glory to ⬩ to make glorious ⬩ bestow glory on ⬩ to glory ⬩ to receive glory ⬩ be glorified
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Ða Iudéiscan wuldrodon on heora ǽlícum offrungum, Homl. Th. ii. 470, 24. Se ðe wuldrige, wuldrige on God ælmihtigne, and nó on hine sylfne, R. Ben. 4, 8. Gedafenaþ ðæt hí wuldrion on gedréfednessum, Homl. Th. i. 554, 24.
irsian
to be angry ⬩ to rage ⬩ to make angry ⬩ to anger ⬩ provoke
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Ða Iudéiscan yrsigende cwǽdon tó Criste the Jews being angry said to Christ, Homl. Th. ii. 236, 4. to make angry, to anger, provoke Hí yrsodon moyses irritaverunt Moysen, Ps. Spl. 105, 16
Linked entry: eornigende
mǽnan
To mean ⬩ to intend to convey a certain sense ⬩ to intend to indicate a certain person or thing without direct statement ⬩ to mean ⬩ purpose ⬩ have as an object to which the mind is directed ⬩ intend ⬩ to signify ⬩ have a certain signification or purpose
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Crist mǽnde ðone écan deáþ . . . ða Iudéiscan mǽndon ðisne and-weardan deáþ. Homl. Th. ii. 232, 20.
hál
Whole, hale, well, in good health, sound, safe, without fraud, honest; often used in salutation
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Sý ðú hál leóf Iudéiscre leóde cyning hail sir, king of the Jewish people, Homl. Th. ii. 252, 28. Hál beó ðú Have, Mt. Kmbl. 26, 49.
Linked entry: hǽl
sweart
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Micel yfelnyss wæs on Iudéiscum mannum, ðá ðá hí syrwdon mid sweartum geþance ( with dark design ), hú hí Crist ácwealdon, Homl. Skt. i. 11, 318. Swá lange swá hé hylt ðone sweartan níð on his heortan, Homl. Th. i. 54, 13.
in-tinga
A cause ⬩ sake ⬩ plea ⬩ case ⬩ occasion ⬩ matter ⬩ affair ⬩ business
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Hé nolde syllan intingan ðám Iudéiscum ðæt hé hí forsáwe ðe Godes ǽ heóldon and ðæt hǽðene folc him tó getuge he would not give the Jews cause to complain, that he despised those who kept God's law, and drew to him the heathen people, Homl.
Linked entry: tinga
má
More
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Má ðæra Iudéiscra ealdra embe Cristes cwale smeádon, Homl. Th. i. 88, 28. Næfde hé má ðonne twentig swýna, Ors. 1, 1; Swt. 18, 14. Nó ðé láðes má gedón móton no worse may they do thee, Andr. Kmbl. 2885; An. 1446.
mid
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Þone Hǽlend þe becóm tó mannum mid Iúdéiscum folce, Hml. S. 24, 89. Mid weálandum, Gen. 2706. Add Gestód Róme*-*burg xii winter mid miclum welum, Ors. 6, 1; S. 254, 6.
ÁN
ONE ⬩ unus ⬩ una ⬩ unum ⬩ alone ⬩ only ⬩ sole ⬩ another ⬩ solus ⬩ alius ⬩ sole ⬩ alone of its kind ⬩ singular ⬩ unique ⬩ without an equal ⬩ unicus ⬩ eximius ⬩ a certain one ⬩ some one ⬩ quidam ⬩ a ⬩ an ⬩ a ⬩ an ⬩ each ⬩ every one ⬩ all ⬩ unus-quisque ⬩ una-quæque ⬩ unum-quodque ⬩ One ⬩ other
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Ðá stód ðár án Iudeisc wer, ðæs nama wæs Nichodémus then stood there a Jewish man, whose name was Nicodemus, Nicod. 11; Thw. 5, 38. On ánum reste-dæge on a rest-day or sabbath, Lk. Bos. 24, 1: Jn. Bos. 20, 1.
ge-wildan
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Hé wolde mid wǽpnum gewyldan þá Iudéiscan, 484. Gewyldan mid wíge þá leóda, 28, 3.
ge-þeón
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Micel menigu geðeáh Gode of Iudéiscre ðeóde, 376, 9. Þá gecorenan ðe Gode geþugon ðurh martyrdóm, i. 444, 16.
þanan
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Þanon h-e com on Iudéisce endas inde exsurgens uenit in fines Iudaeae, Mk. Skt. 10, 1. Hé wand up þanon, Cd. Th. 29, 7; Gen. 446. Hé fór þanun (þanon, MS. A.: ðonan, Rush.), Mt. Kmbl. 11, 1. Þanun (-en, MS. A.), 12, 9.
Linked entries: þanan-forþ þanon þonan þonon
teóna
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Skt. 20, 11. strife, discord Eall ðæra Iudéiscra teóna árás þurh ðæt hwí Drihten Crist se ðe æfter flǽsce sóðlíce is mannes sunu eác swilce wǽre gecweden Godes sunu all the strife of the Jews arose from the question, why the Lord Christ, who according
Linked entry: teóne
ge-sceád
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ǽnigum gesceáde him sylfum gebeorgan homo non debet tentare Deum, quando habet quid faciat ex rationabili concilio, Angl. vii. 42, 405. order, disposition, method Tíd, endebrednise, tal, gesceád, odðæ reihtniss (dispositio, vel ratio), Mt. p. 13, Þam Iudeíscum
níþ
envy ⬩ hatred ⬩ enmity ⬩ rancor ⬩ spite ⬩ ill-will ⬩ jealousy ⬩ action which arises from hatred ⬩ strife ⬩ war ⬩ hostility ⬩ the effect of hatred ⬩ persecution ⬩ trouble ⬩ vexation ⬩ annoyance ⬩ affliction ⬩ tribulation ⬩ grief ⬩ evil ⬩ wickedness ⬩ malice
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Paulus ehte cristenra manna, ná mid níþe ( rancorously ), swá swá ða Iudéiscan dydon, ac hé wæs bewerigend ðære ealdan ǽ, Homl. Th. i. 388, 31.
þrymm
a host ⬩ great body of people ⬩ a force ⬩ multitude ⬩ a great body of water ⬩ force ⬩ power ⬩ might ⬩ glory ⬩ majesty ⬩ magnificence ⬩ greatness ⬩ grandeur
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On ðære fyrde wǽron feówertig þúsenda and seofon þúsenda swýðe gewǽpnode, and cómon ðá mid þrymme tó Iudéiscum cynne, Homl. Skt. ii. 25, 334. Hié wið Drihtne dǽlan meahton wíc werodes þrymme by the might of their band, Cd. Th. 2, 31; Gen. 27.
Linked entry: þrym