mǽg
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Th. i. 88, 2J. by the law of the church marriage was forbidden within certain limits of kinship Wé lǽrað . . . ꝥ ǽnig crísten mann binnan .vi. manna sibfæce on his ágenan cynne ǽfre ne gewítie, ne on his mǽges láfe þe swá neáhsib wǽre, Ll.
ymb
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In. 72; Th. i. 148, 8. after Ic sende rén nú ymb seofon niht ofer eorðan adhuc et post dies septem ego pluam super terram, Gen. 7, 4. On ðisse tíde nú ymbe twelf mónð tempore isto in anno altero, 17, 21. Næs hit lengra fyrst ac ymb áne niht, Beo.
stów
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Ða nú ryne healdaþ, stówe gestefnde, Cd.
útan
from without ⬩ without ⬩ on the outside ⬩ on the outside ⬩ on the surface ⬩ outwardly ⬩ about ⬩ round ⬩ out ⬩ away from land
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Ðæt nán neód sý útan tó farenne ut non sit necessitas vagandi foris, R. Ben. 127, 7. Se ðe sceal healdan folc útan wið feóndum, Ps. Th. 120, 4. Se fugel ymbseteþ útan líc hálgum stencum, Exon. Th. 212, 3; Ph. 204.
tó-sceádan
to divide in two, ⬩ separate one thing from another ⬩ to divide into parties ⬩ cause division ⬩ dissension among ⬩ to separate contending parties or claims ⬩ judge, ⬩ decide between ⬩ to make a distinction between things ⬩ to distinguish ⬩ treat or regard differently ⬩ to separate one thing from another with the mind, ⬩ to discern, ⬩ distinguish, ⬩ discriminate ⬩ to separate things from one another, ⬩ to order, ⬩ dispose, ⬩ appoint ⬩ to separate the parts of a confused whole, ⬩ to expound, ⬩ interpret, ⬩ render intelligible ⬩ to discuss ⬩ to send in different directions, ⬩ to scatter ⬩ disperse ⬩ To be separated, ⬩ to differ
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Voc. ii. 140, 62. to make a distinction between things, to distinguish, treat or regard differently Sóð lufu ne tóscǽt nǽnne be mǽglícere sibbe true love makes no distinction with respect to anybody on account of relationship, Homl. Th. i. 128, 2.
Linked entries: sceádan tó-gesceádan tó-scádan
up
Up. ⬩ up ⬩ on high ⬩ up ⬩ erectly ⬩ up ⬩ to a high point
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Lóciaþ nú ealle up, Nar. 28, 26 of mental action Langaþ ðé áwuht up tó Gode, Cd. Th. 32, 2; Gen. 497. marking measurement Habbe hé his strand upp of sǽ and út on sǽ, Cod. Dip.
folc-land
the land of the folk or people
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Gif he ðonne nán riht næfde ne on bóc-lande ne on folc-lande, ðæt se wǽre ðe rihtes wyrnde scyldig xxx scillinga wið ðone cyning; and æt óðrum cyrre, eác swá: æt þriddan cyrre, cyninges oferhýrnesse, ðæt is cxx scillinga, búton he ǽr geswíce also we have
a-gán
to come to pass ⬩ happen ⬩ præterire ⬩ transire ⬩ to come forth ⬩ provenire ⬩ to approach to any one to solicit him ⬩ procedere ad aliquem sollicitandi causa
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Th. 68, 32. to approach to any one to solicit him; procedere ad aliquem sollicitandi causa Ne meahton heora bregoweardas agán might not approach their lords, Cd. 131; Th. 166, 14; Gen. 2747
BEALO
BALE ⬩ woe ⬩ harm ⬩ evil ⬩ mischief ⬩ malum ⬩ calamitas ⬩ pernicies ⬩ damnum ⬩ noxa ⬩ tribulatio ⬩ wickedness ⬩ depravity ⬩ malities ⬩ nequitia
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Ne ondrǽde ic ðínra wíta bealo I dread not the evil of thy torments, Exon. 68 b ; Th. 255, 9; Jul. 211. wickedness, depravity; malities, nequitia Me wið blódhreówes weres bealuwe gehǽle preserve me against the wickedness of the blood-thirsty man, Ps.
BEORNAN
To BURN ⬩ be on fire ⬩ ardere ⬩ exardere ⬩ comburi ⬩ To BURN ⬩ urere ⬩ comburere
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Grammar BEORNAN, v. n. To BURN, be on fire; ardere, exardere, comburi Ðonne beorneþ [byrneþ, Spl.] eorre his cum exarserit ira ejus Ps. Surt. 2, 13. Se ðe ǽfre nú beorneþ on bendum he who now ever burns in bonds Cd. 222; Th. 290, 12; Sat. 414.
burh-sittend
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His gebídan ne mágon burgsittende citizens cannot wait for him, Bt. Met. Fox 27, 34; Met. 27, 17: Elen. Kmbl. 552; El. 276
Linked entry: burg-sittend
cwicen
Alive, quick ⬩ vivus
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We ne mágon hátan deádne mon for cwucene we cannot call a dead man quick [living ], Bt. 36, 6; Fox 182, 20. Ðone cyning hí brohton cucenne to losue regem viventem obtulerunt Iosue, Jos. 8, 23: Homl. Th. i. 294, 15.
Linked entry: cwucen
écan
EKE, increase, prolong, add ⬩ augēre, appōnĕre
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Ðæt se awyrgeda ne éce, ðæt he hine leng myclie ofer eorþan ut non appōnat ultra magnifĭcāre se hŏmo sŭper terram, 9, 38.
em-niht
Equal day and night, equinox ⬩ æquĭnoctium
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Equal day and night, equinox ; æquĭnoctium On emnihtes dæg, ðæt is ðonne se dæg and seó niht gelíce lange beóþ on the day of the equinox, that is when the day and night are equally long, Bd. de nat. rerum; Wrt. popl. science 12, 19; Lchdm. iii. 260,
Linked entry: efen-niht
for-gán
To FOR-GO ⬩ abstain from ⬩ pass over ⬩ neglect ⬩ abstĭnēre ⬩ transcendĕre ⬩ prætĕrire
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Th. i. 92, 2: pricle ne forgǽs iota non præteribit, Mt. Kmbl. Lind. 5, 18
FYRST
A space of time ⬩ time ⬩ respite ⬩ truce ⬩ spătium tempŏris ⬩ tempus constĭtūtum ⬩ intercăpēdo
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A space of time, time, respite, truce; spătium tempŏris, tempus constĭtūtum, intercăpēdo Næs hit lengra fyrst it was not a longer space of time, Beo. Th. 269; B. 134: 5104; B. 2555.
murcnian
To murmur ⬩ complain ⬩ repine ⬩ grieve
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Ne murcniaþ, Jn. Skt. 6, 43. Ðá ongunnon hig murcnian ongén ðone hírédes ealdor. Mt. Kmbl. 20, 11. Ðonne onginþ hé tó murcnienne, and þincþ him tó lang hwænne hé beó genumen of ðyses lífes earfoþnyssum. Homl. Th. i. 140, 19.
rǽd-gifa
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[Cleope nu to ræde þine rædȝiuen gode, Laym. 11615. O. Sax. rád-geƀo : O. Frs. réd jeva : O. H. Ger. rát-gebo : Icel. ráð-gjafi.] Cf. rǽd-bora and next word
ge-windan
To twist ⬩ weave ⬩ bend ⬩ wind ⬩ torquĕre ⬩ plectere ⬩ implĭcāre ⬩ To go ⬩ turn ⬩ turn about ⬩ revolve ⬩ roll ⬩ se vertĕre ⬩ volvĕre
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Ne hafu ic in heáfde hwíte loccas, wrǽste gewundne I have not white locks on my head, delicately wound, Exon. 111 b; Th. 427, 30; Rä. 41, 99. v. intrans.
ge-witan
To understand ⬩ know ⬩ scire
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Ðæt ne sé gewitten quod non scietur, Mt. Kmbl. Lind. 10, 26. Gá and gewite go and get to know, Ap. Th. 13, 24