wín-horn
A wine-horn ⬩ drinking-cup
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A wine-horn, drinking-cup Gyf ðú wínhorn habban wille, ðonne dó ðú mid ðínum swíðran scytefingre on ðíne wynstran hand swilce ðú tæppan teón wille, and rǽr up ðínne scytefinger be ðínum heófede, Techm. ii. 120, 11
brýce
Useful, profitable ⬩ utilis
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Bd. 3, 23; S. 555, 33. He monegum brýce lifde vitam multis utilem duxit, 4, 26; S. 602, 41: Ps. Th. 118, 35
bryrdan
stimulus, cuspis ⬩ To prick, goad, incite, urge, constrain ⬩ compungere, stimulare, instigare, urgere, compellere
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[brord stimulus, cuspis] To prick, goad, incite, urge, constrain; compungere, stimulare, instigare, urgere, compellere Se Ælmihtiga ealle gesceafta bryrþ mid his bridlum the Almighty constrains all creatures with his bridles, Bt. Met.
Linked entry: a-bryrdan
on-middan
Amid, in the middle of
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Onmiddan ðám þýstrum, Bd. 5, 12; S. 628, 19. Onmiddan ðære byrig, Homl. Skt. i. 23, 609. Ómiddan eówrum sceáfum, Gen. 37, 7
orleg-ceáp
Battle-bargain, fighting
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Ðǽr wæs eáðfynde eorle orlegceáp se ðe ǽr ne wæs níðes genihtsum there might fighting be easily found for the man that before had not had enough of war, Cd. Th. 120, 13 ; Gen. 1994
snytrian
To be or to become wise
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To be or to become wise Hwæt is se dumba, se ðe swíðe snyttraþ, hafaþ seofon tungan, hafaþ tungena gehwylc .xx. orda, hafaþ orda gehwylc engles snytro Salm. Kmbl. 459; Sal. 230. Snytrian philosophari Hpt. Gl. 527, 63
ge-sprecan
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L. 9, 30. (2 b) to speak about :-- Nǽnig eáuunge gespræc of him, Jn. L. R. 7, 13.
nacod
naked ⬩ bare ⬩ nudus ⬩ without clothing ⬩ unsaddled ⬩ bare-backed ⬩ naked ⬩ unsheathed ⬩ bare ⬩ destitute ⬩ stripped of property ⬩ not accompanied by deeds
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Th. i. 210, 27. of a sword, naked, unsheathed Him ne hangaþ nacod sweord ofer ðam heáfde, Bt. 29, 1; Fox 102, 27 : Beo.
un-riht
Wrong ⬩ evil ⬩ bad ⬩ unjust ⬩ unlawful ⬩ depraved ⬩ perverse
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Wrong, evil, bad, unjust, unlawful, depraved, perverse Ic eom geþafa ðæt hit náuht unriht wǽre ðæt mon ða yfelwillendan men héte nétenu fateor nec injuries dici video vitiosos in belluas mutari, Bt. 38, 2; Fox 196, 17.
Linked entry: un-reht
wit
We two
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Geþenc hwæt wit sprǽcon, Beo. Th. 2957; B. 1476: Exon. Th. 172, 18; Gú. 1145. Wit baru standaþ, Cd. Th. 50, 20; Gen. 811. Grammar wit, with numeral forms Wit bútú sprecaþ, Cd. Th. 36, 20; Gen. 574: 52, 3; Gen. 838.
ge-fyrn
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Th. i. 148, 10: Bt. 33, 4; F. 130, 24. Ic ðé sǽde gefyrn ǽr on ðisse ilcan béc, 35, 3; F. 158, 32. Ǽr gefyrn, 36, 7; F. 182, 29. Gefirn ǽr, Solil.
ge-myþe
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Tíne streámes juxta ostium Tini fluminis, Bd. 5, 6 ; Sch. 573, 18. where one road opens into another Forð on ðá denu tó ðǽra wega gemýðan, C. D. iii. 409, 7. the mouth of a valley (?); cf.
ge-endung
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<b>III b.</b> ending of existence, end of the world :-- Þás ðing sceolon ǽrest cuman, ac ne bið swá ðeáh þǽrrihte seó geendung (finis ), Hml. Th. ii. 538, 3. On ðissere worulde geendunge, 300, 9: Hml. A. 165, 23: 23, 221.
hár
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, the enemy of the holt, because the wood has to be cleared away from the land which is to be brought under cultivation ), Rä. 22, 3.
greát
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Áscrep þá greátan rinde of scrape the coarse rind off, Lch. ii. 270, 17. of persons, big, stout Hlǽne macer, greát grossus, smæl gracilis, Wrt. Voc. i. 83, 50. <b>II a.
ná-wiht
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<b>I b.</b> add :-- Wé ús nðwihtes (náhtes, nóhtes, v.ll.) elles ne wéndon búton deáðes sylfes neque aliud quam mortem sperare ualeremus, Bd. 5, l ; Sch. 551, 17. Þ hé þé náwiht (nánwiht, nóht, v.ll. ) láþes ne dó, 2, 12; Sch. 156, 22.
ge-andettan
to confess, acknowledge ⬩ to confess ⬩ to admit for oneself ⬩ concede, allow ⬩ to confess, declare one's belief ⬩ to confess ⬩ acknowledge as having a certain character, declare one's faith in ⬩ to make acknowledgement of a benefit ⬩ give thanks ⬩ praise
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Ben. 40, 14
tó-berstan
to burst asunder, ⬩ to break (intrans) in two, or in pieces, ⬩ be rent asunder ⬩ to break out in sores, ⬩ to break out
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Th. 135, 51; By. 136. Seó byrne tóbærst the corslet was rent, 135, 66; By. 144. Sum man feóll on íse ðæt his earm tóbærst his arm was broken, Homl. Skt. ii. 26, 34.
Linked entries: bersting tó-borstenness
hycgan
take thought ⬩ be mindful ⬩ think ⬩ consider ⬩ meditate ⬩ to intend ⬩ purpose ⬩ determine ⬩ endeavour ⬩ strive ⬩ to hope
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Hycgenne, 108 b; Th. 414, 21; Rä. 32, 23. Hycgende mon a man who thinks, 92 b; Th. 347, 10; Sch. 10.
tó-cnáwan
To discern, ⬩ distinguish, ⬩ know the difference between, ⬩ understand
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Priscianus segþ ðæt man sceal tócnáwan ǽlces dǽles mihte and getácnunge and swá undergytan hwæt hé sý ná be ðære declinunge Priscian says, that we must distinguish the force and signification of each part of speech, and in this way, not by the declension