þunian
to stand out ⬩ be prominent ⬩ be lifted up ⬩ stick up ⬩ to be lifted up ⬩ be proud ⬩ to be stuck up ⬩ to make a noise ⬩ to sound ⬩ resound ⬩ creak
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to stand out, be prominent, be lifted up, stick up On ðam forman dæge on ðam middangeard þunaþ gesceapen primo dierum quo mundus extat conditus, Hymn. Surt. 4, 4. Þunie (þu me, Th.) him gewinnes wearn ofer wealles hróf may much strife be lifted up for
Linked entries: þundende tó-þuniende
a-lefan
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Substitute: <b>á-léfian,</b> -léwian; p. ode, ede; p. od, ed To mate weak, sick, to maim, lame, cripple. of living creatures Antecríst áléuað and geuntrumað ðá hálan, Hml. Th. i. 4, 22. Hé ealle ðá gehǽlde þe ðá drýmen áléfedon, ii. 472,
dwolian
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Add: to stray, literal Þá þá heó swá wídgál swíðe dwolode dum vaga nimium erraret, Gr. D. 176, 21. Scípa ðá ðe ne duoladon oves quae non erraverunt, Mt. L. 18, 13. On wudum dwolgende, Bl. H. 193, 8. Swylce hwylc man urne þǽr geond dwoliende ac si in
ge-lustfulling
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Substitute: <b>ge-lustfullung</b>, e; f. a taking pleasure, delight, v. ge-lustfullian; Nán gelustfullung flǽsces, nán lust yfel nulla delectatio carnis, nulla voluptas mala, Scint. 3, 9. On gewilnunge and ungelustfullunge (on gelustfullunge
ge-manigfildan
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Take here <b>ge-mænigfyldan</b> in Dict. and add: To multiply, to make numerous Þú woldest mÍnne ofspring gemenigfyldan swá sǽceosol þe nán man átellan ne mæg, Gen. 32, 12. Þú woldest his cynn gemenigfealdan swá steorran beóð on heofenum
Linked entries: ge-mænigfildan ge-menigfealdan
ge-myndgian
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Add: to recall the memory of (gen. ) Wé geedníwiað and gemyndgiað ðǽre scylde ðe úre ieldesta mǽg ús on for-worhte parentis primi lapsus iteratur, Past. 313, 15. to remember Symble bið gemyndgad morna gehwylce eaforan ellorsíð, B. 2450. II a. to remember
ge-cnǽwe
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Add: ge-cnáwe. of persons. acknowledging the accuracy of a statement 'Þis gewrit is gefylled.' And hig ealle wǽron þæs gecnáwe, Lk. 4, 22. acknowledging the justice of a charge that is or may be made, making confession of sin. with gen. Nú cýdde mé
hátan
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Add: : To be called so and so. the complement a proper name Meroe hátte án ígland, Lch. iii. 258, 18. þý wege þe háte Appia, Bl. H. 193, 12. In tún þone þe hátte (háta, L. ) Gezemani in uillam quae dicitur Gesemani, Mt. R. 26, 36. On þǽre ðióde þe Deira
wác-líc
Poor ⬩ mean ⬩ of little dignity or worth ⬩ paltry.
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Poor, mean, of little dignity or worth, paltry. Similar entries v. wác, III Wáclíc vilis, Wrt. Voc. i. 28, 64: Hpt. Gl. 523, 74: inutile, contemptum, 470, 22. Ðú wilt habban ealle fægere ðing and ácorene, and wilt ðé sylf beón wáclíc and unwurð, Homl
Linked entry: wác
æcer
field, land ⬩ of arable land ⬩ the crop raised on the land ⬩ a definite quantity of land, an acre
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Add: in a general sense, field, land Æcer ager, Wrt. Voc. i. 53, 53. Si jaceat, jaceat in ungildan ækere, Ll. Th. i. 301, 23. Similar entries (v. un-gilde.) of arable land :-- Gesáwen æcer vel land seges, Wrt. Voc. i. 53, 55. Se æker, Past. 411, 18.
spic
Bacon ⬩ lard ⬩ the fat flesh of swine ⬩ the mast on which the swine were fed ⬩ popa, ⬩ lardum ⬩ fat of seals, whales, etc., blubber ⬩ blubber, lard ⬩ lard
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Bacon, lard, the fat flesh of swine Hi lares ðás hús; ðanon ys gecweden lardum spic, forðan ðe hit on húsum hangaþ lange, Ælfc. Gr. 9, 17; Zup. 42, 17. Spic lardum, Wrt. Voc. i. 82, 25: larda, 286, 52: ii. 52, 1: tanea, i. 26, 47. Spices snǽd offella
Linked entry: spec
ge-writ
Something written ⬩ writing ⬩ scripture ⬩ inscription ⬩ a writing ⬩ letter ⬩ treatise ⬩ writ ⬩ charter ⬩ book
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Something written, writing, scripture, inscription, a writing, letter, treatise, writ, charter, book Óþ ðone first ðe hie wel cunnen Englisc gewrit arǽdan until such time as they can read English writing well, Past. pref. Swt. 7, 13, 17. Ne rǽdde gé
hwíl
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Add: an indefinite space of time Næs þá nán hwíl tó þám þæt . . . nec mora . . . Guth. Gr. 139, 3. Næs þá nǽnig hwíl tó þan sóna swá hí út eódon, þá geségon hí þone hræfn nec mora, egredi-entes conspiciunt corvum 144, 15 : 145, 23. Næs þá nǽnig hwíl
tyhtan
to draw ⬩ stretch ⬩ to draw the mind to something ⬩ to incite ⬩ exhort ⬩ provoke ⬩ solicit ⬩ prompt ⬩ urge ⬩ persuade ⬩ to suggest ⬩ bring to the mind ⬩ to instruct ⬩ teach
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to draw, stretch [Oferbrǽdels onbútan getint velamen in gyro tensum, Anglia xiii. 421, 806]. [Tuhten is used in Layamon with the meaning of teón, IV: Ure drihten heo bilæueð, and to Mahune heo tuhteð,Laym. 27321. Troynisce tuhten (toȝe, 2nd MS.) to þon
Linked entries: a-tyhtan tihtan tyhtend-líc
Dún-stán
Dunstan ⬩ Dunstānus
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Dunstan; Dunstānus Hér S. Dúnstán wearþ geboren in this year [A. D. 925] St. Dunstan was born, Chr. 925; Th. 199, 4, col. 3. Hér Eádmund cing betǽhte Glæstinga beri S. Dúnstáne, ðár he siððan ǽrest abbod wearþ in this year [A. D. 943] king Edmund delivered
FǼHÞ
Feud, vengeance, enmity, hostility, deadly feud, that enmity which the relations of the deceased waged against the kindred of the murderer ⬩ capĭtālis inĭmīcĭtia, vindĭcātio, hostīlĭtas, factio ob hŏmĭnem interemptum
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Feud, vengeance, enmity, hostility, deadly feud, that enmity which the relations of the deceased waged against the kindred of the murderer; capĭtālis inĭmīcĭtia, vindĭcātio, hostīlĭtas, factio ob hŏmĭnem interemptum Sió fǽhþ gewearþ gewrecen wráþlíce
FLǼSC
FLESH ⬩ căro
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FLESH; căro Se gást is hræd, and ðæt flǽsc ys untrum spīrītus promptus est, căro autem inflrma, Mt. Bos. 26, 41: Mk. Bos. 14, 38. Ðæt Word wæs geworden flǽsc, and wunode on us the Word became flesh, and dwelt in us, Homl. Th. i. 40, 17: Exon. 9b; Th.
ildest
eldest ⬩ oldest ⬩ principal ⬩ chief ⬩ greatest
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of eald. eldest, oldest Úre ieldesta mǽg parens primus [Adam], Past. 43, 5 ; Swt. 313, 15. Hé sóhte fram ðam yldestan óþ ðone gingestan quos scrutatus, incipiens a majore usque ad minimum. Gen. 44, 12. Ða yldestan senes, Ps. Th. 104, 18. Ða yldestan
inn
In ⬩ within
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In, within Ic wæs cuma and gé mé ne in ne gelaðodun I was a stranger, and ye did not invite me in, Mt. Kmbl. 25, 43. Waciaþ and gebiddaþ eów ðæt gé in ne gán on costunge vigilate et orate ut non intretis in temtationem, 26, 41. Gangaþ inn þurh ðæt nearwe
lǽwede
Lay ⬩ laic ⬩ lewd
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Lay, laic, not learned, not of the church; by gradual change of meaning it has become the later lewd Lǽwede man laicus, Wt. Voc. 72, 8. Ðara manna sum wæs bescoren preóst sum wæs lǽwede sum wæs wífmon e quibus hominibus quidam erat adtonsus ut clericus
Linked entry: lǽwed