eald
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Bearn Ælfríces ... cwæð ... 'Wæs mín ealda fæder Ealhelm háten, By. 218. Ruth wearð geǽwnod Iessan ealdan fæder ( Boaz was Jesse's grandfather ), Ælfc. T. Grn. 6, 32. Eádmund is byrged mid his ealdan fæder Eádgár, Chr. 1016; P. 153, 12.
heord
keeping ⬩ custody ⬩ care ⬩ guard
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Herde bearn filii, Ps. Th. 126, 4. keeping, custody, care, guard.
crisma
χρῖσμα, ατος ⬩ χρίσω ⬩ the chrism ⬩ unction or holy oil, used for anointing by the Roman Catholic church after baptism ⬩ oleum chrismatis ⬩ the white vesture, called chrisom, which the minister puts upon the child immediately after dipping it in water, or pouring water upon it in baptism ⬩ chrismale, id est, vestis candida, quæ super corpus baptlzati ponitur.
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In the Liturgy of Edward VI, 1549, it is said, 'Then the minister shall put upon the child the white vesture Wǽron eác gefullade æfter-fyligendre tíde óðre his [Eádwines] bearn of Æðelburhge ðære cwéne aceude, Æðelhfún, and Ædeldriþ his dóhter, and óðer
Linked entries: crism-lýsing crysma
FREMMAN
to advance ⬩ promŏvēre ⬩ to FRAME ⬩ make ⬩ do ⬩ effect ⬩ perform ⬩ commit ⬩ iăcĕre ⬩ patrāre ⬩ effĭcĕre ⬩ perfĭcĕre ⬩ perpetrāre
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Ðæt ðú hospcwide ǽfre ne fremme wið Godes bearne that thou never make contemptuous words against God's son, Elen. Kmbl. 1046; El. 524: Andr. Kmbl. 2708; An. 1356. Fremme se ðe wille let him perform [ it] who will. Beo. Th. 2011; B. 1003.
Linked entry: ge-fremman
irfe
Inheritance ⬩ property
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Nelle ic from mínum hláforde ne from mínum wífe ne from mínum bearne ne from mínum ierfe I will not go from my lord, nor from my wife, nor from my child, nor from my goods, L. Alf. 11; Th. i. 46, 9.
wítega
a wise man ⬩ one who has knowledge ⬩ one who has knowledge from a superhuman source ⬩ prophet ⬩ wise man ⬩ diviner ⬩ soothsayer ⬩ a presage
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Hú on worulde ǽr wítgan sungon, gásthálige guman, be Godes bearne, Elen. Kmbl. 1119; El. 561: Exon. Th. 5, 3; Cri. 64. Ǽ and wítegena bebod (wítgas ł wítgo, Lind., wítgu, Rush.) lex et prophete, Mt. Kmbl. 7, 12. Wítgena word, Exon.
Linked entry: wítiga
rand
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Siððan ic hond and rond hebban mihte since I could bear arms, 1316; B. 656. Hond rond geféng geolwe linde, 5212; B. 2609.
Linked entry: rand-beáh
ge-féran
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Hí þǽr ǽfre yfel geférdon, Chr. 1009 ; P. 139, 27. with causative force, to cause to move, to bring, bear. (v. O. Sax. gi-fórian to bring: O.H.Ger. gi-fuoren ferre, vehere.) Gefoerdun ł bróhtun afferebant, Mk. R. l, 32
leóht
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Hé hæfde monncynnes leóhteste hond lofes tó wyrcenne, Víd. 72. of what is imposed, easy to bear, not onerous, not oppressive Ðyncet him suíðe leóht sió byrðen ðæs láreówdómes, Past. 25, 9.
ágan
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Ne meahton freó ne þeówe heora bregoweardas bearnum ágan neither bond nor free could make their lords possessors of children (the passage refers to the women afflicted with barrenness), 2747
under-fón
to receive ⬩ to have given ⬩ to get ⬩ to receive ⬩ submit to ⬩ a rite ⬩ to receive a person ⬩ to receive for the purpose of entertaining, sheltering, harbouring ⬩ to receive for safe conduct, custody ⬩ to receive as a servant or dependent ⬩ to receive, admit into a society ⬩ to receive as a master ⬩ to submit to ⬩ to receive ⬩ admit the claims of ⬩ to receive, admit the force of a person's words ⬩ accept testimony ⬩ to receive what is offered ⬩ to accept ⬩ to receive ⬩ serve as a receptacle for ⬩ to receive or accept an office, a duty, etc. ⬩ to take upon one's self ⬩ to undertake a labour, task, etc. ⬩ to receive what is burdensome ⬩ undergo ⬩ bear ⬩ to take surreptitiously ⬩ to steal
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.; Fox viii, 8. to receive what is burdensome, undergo, bear Gé underfóð eówere unrihtwísnissa (ye shall bear your iniquities, A.V.), ðæt gé witon míne wrace recipietis iniquitates vestras, et scietis ultionem meam, Num. 14, 34. to take surreptitiously
Linked entry: under-niman
máðum
A precious or valuable thing ⬩ a treasure ⬩ jewel ⬩ ornament
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Hé ðone máððum byreþ ðone ðe ðú mid rihte rǽdan sceoldest he the jewel bears, that of right should be thine, 4117; B. 2055. Máðm, goldhilted sweord, Exon. 114 a; Th. 437, 26; Rä. 56, 13.
Linked entry: máðm
láð
harm ⬩ evil ⬩ injury ⬩ hurt ⬩ trouble ⬩ grief ⬩ pain ⬩ annoyance ⬩ enmity
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Ða ungeþyldegan ne mágon áberan nánwuht ðæs láðes ðe him mon on legþ oððe mid wordum oððe mid dǽdum the impatient cannot bear any annoyance that is put upon them either by word or deed; impatientes ab aliis illata non tolerant, Past. 40, 4; Swt. 293,
þeów
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Wé witan ful georne, hwǽr seó yrmþ gewearð, ðæt fæder gesealde bearn wið weorðe, and bearn his módor, and bróðor óþerne fremdum tó gewealde, Wulfst. 161, 6.
FYLLAN
To FILL ⬩ replenish ⬩ satisfy ⬩ cram ⬩ stuff ⬩ finish ⬩ complete ⬩ fulfil ⬩ implēre ⬩ replēre ⬩ sătŭrāre ⬩ farcīre ⬩ supplēre ⬩ complēre
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Ðonne heofon and hel hæleða bearnum fylde weorþeþ when heaven and hell shall be filled with the sons of men, Exon. 31 a; Th. 97, 20; Cri. 1593
Linked entry: fullian
girwan
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Ðonne ðú feorme gierwe, Past. 323, 22. to prepare, make ready for a purpose by some process Se háta sumor hæleða bearnum giereð and drígeð sǽd and bléda, Met. 29, 59.
in-geþanc
Thought ⬩ thinking ⬩ cogitation ⬩ intent ⬩ mind ⬩ heart ⬩ conscience
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Geleornigen eác ða bearn ðæt hí suá hiéren hira ieldrum suá suá hie selfe wieten on hira inngeþonce beforan ðæs diéglan Déman eágum ðæt hí hit for Gode dón illi discant, quomodo ante occulti arbitri oculos sua interiora componant, 28, 1 ; Swt. 191, 2.
Linked entry: inn-geþanc
þrowian
To suffer ⬩ to suffer as opposed to to act ⬩ to suffer what is painful ⬩ to suffer martyrdom ⬩ to make to suffer ⬩ to crucify ⬩ to suffer for something ⬩ pay for ⬩ atone for
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Wíf ácenþ bearn and þrowaþ micel earfoþu, Bt. 31, 1; Fox 112, 2. Hungor hí þrowiaþ famem patientur, Ps. Spl. 58, 7: Andr. Kmbl. 562; An, 281: Exon. 98, 30; Cri. 1615. Hé ðæs gewinnes weorc þrowade, Beo. Th. 3447; B. 1721.
Linked entry: a-þrówian
hweorfan
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Hæleða bearn sculon on þæt líg tó þé hweorfan, Gen. 754: Sat. 419. ¶ with reflex, dat. :-- Wand hé him úp þanon, hwearf him þurh þá helldora, Gen. 447. of the passage to the next world Gástas hweorfon, sóhtou swegles dreámas, An. 640. of the course of
A
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A-beran = beran to bear :-- Hefige byrðyna man aberan ne mæg a man is not able to bear heavy burdens, Mt. Bos. 23, 4. Ne here ge sacc nolite portare sacculum, Lk. Bos. 10, 4.