byrgen
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P. 49; Th. ii. 386, 2-6. we have no reason for supposing that people who were not rich were buried in coffins, but the body, having been wrapped up in its winding-sheet, appears to have been merely laid in the grave, and then covered with earth.
ge-dón
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Hé bæd þæt hé wǽre Crísten gedón, Chr. 107 ; P. 8, 19. participle Hé ús gedyde dǽlnimende þæs heofonlican ríces, Bl. H. ii. l. Hý gedydon ðæt cild sprecende Shrn. 142, 22. phrase Erre móde git mé gedydon ye made me of angry heart, Bl.
weorþan
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Ðætte ríces gehwæs sceolde gelimpan, eorðan dreámas ende wurðan, Cd. Th. 223, 6; Dan. 115. Sceal feorhgedál æfter wyrðan, Andr.
ge-niman
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. :-- Ríc heofna hiá geniomes, Mt. L. 11, 12. where movement (lit. or fig.) is induced, to take a person, get a person to move, bring Nǽnig mon ne mæg cuma tó mé, búta fæder ginioma (genimmǽ, L. traxerit) hine, Jn. R. 6, 44. <b>IX a.
hé
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Mýn rýce nys ná on þysum myddanearde; gif hyt on þysum myddaneard(e) mýn ríce wǽre, þonne . . . Nic. 4, 37. Uton oðwendan hit monna bearnum, þæt heofonríce, nú wé hit habban ne móton.
for
before ⬩ in front of ⬩ before ⬩ since ⬩ ago ⬩ for ⬩ from ⬩ through ⬩ on account of ⬩ for ⬩ from ⬩ through ⬩ instead of ⬩ in place of ⬩ in exchange for ⬩ in return for ⬩ in expiation of ⬩ in redemption for ⬩ on behalf of ⬩ in support of ⬩ in respect to ⬩ in relation to ⬩ as regards ⬩ against ⬩ from ⬩ in spite of ⬩ notwithstanding ⬩ in accordance with ⬩ according to ⬩ as representative of ⬩ for ⬩ to take ⬩ in compensation for ⬩ as punishment for ⬩ for the sake of ⬩ on behalf of ⬩ for the benefit of ⬩ As representative of
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For ðæs ríces heánesse him weóxon ofermétto in tumorem superbiae culmine potestatis excrevit, Past. 113, 6. For eówerre fortrúwodnesse per proterviam, 211, 12. Monige for hiora wundum swultan, Nar. 16, 8.
witan
to wit ⬩ know ⬩ have knowledge ⬩ be aware, ⬩ to know ⬩ have knowledge of, ⬩ be aware of ⬩ to be wise ⬩ be in one's senses ⬩ to be conscious of ⬩ to know ⬩ to feel ⬩ shew
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Ðis wutaþ gié, ðætte geneólǽcaþ ríc Godes, Lk. Skt. Lind. 10, 11. Ǽr hé sóð wite, ðæt ða synfullan sáwla sticien helle tó middes, Salm. Kmbl. 342; Sal, 170. Hú mæg ic hit witan, ðæt ic hit ágan sceal unde scire possum, quod possessurus sim eam?
ge-seón
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Þára rícra manna unþeáwas manige men geseóþ, Bt. 27, I ; F. 94, 27. Hí ofsleáþ þá áwergdan . . . þonne geseóþ ealle gesceafta úres Drihtnes mihte, þeáh hié nú mennisce men oncnáwan nellan, Bl. H. 95, 9. Ic gesæh unrehtwísnisse in cestre, Ps.