dearnunga
Secretly, privately, clandestinely ⬩ clam, occulte, clandestīno
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Gif ðín bróðor ðé lǽre dearnunga si tibi voluĕrit persuadĕre frater tuus clam, Deut. 13, 6: Jn. Bos. 19, 38. Oððe eáwunga oððe dearnunga either publicly or privately, L. Edg. ii. 8; Th. i. 270, 5: L. Ath. v. § 1, 2; Th. i. 228, 21.
dúru-weard
A door-keeper ⬩ jānĭtor, ostiārius
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Hostiārius] is ðære cyrcean dúrewerd, se sceal mid bellan bícnigan ða tída, and ða cyrcan unlúcan geleáffullum mannum, and ðám ungeleáffullum belúcan wiðútan ostiārius is the door-keeper of the church, who shall announce the hours with bells, and unlock
Linked entry: dúre-weard
feórþa
The FOURTH ⬩ quartus
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Ða folctogan feórþan síðe æðeling lǽddon to ðam carcerne the leaders of the people led the noble to the dungeon the fourth time, Andr. Kmbl. 2915; An. 1460
leód-fruma
a patriarch ⬩ a prince ⬩ chieftain ⬩ king
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The first in time of a people, the founder of a people, a patriarch; the first in rank among a people, a prince, chieftain, king Him wæs án fæder leóf leódfruma one father had they, founder beloved, Cd. 161; Th. 200, 9; Exod. 354. Leódfruma [St.
flǽsc-lic
human ⬩ mortal ⬩ animal ⬩ natural ⬩ carnal ⬩ worldly ⬩ carnal ⬩ sensual ⬩ sexual
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H. 16, 8. connected by, or based upon, ties of flesh and blood, natural Þám filigde sum flǽsclic bróðor tó mynstre, ná for gecnyrdnysse góddre drohtnunge, ac for flǽsclicere lufe. Se gástlica brðdor . . . and his flǽsclica bróðor, Hml.
hwætlíce
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Ox. 1874. quickly, in a short time Swá swá wyrta felda hwætlíce ( cito ) hí feallaþ, Ps. L. 36, 2. Þæt tó þám hwætlícor hé mæge becuman quatinus ad eam quantocius valeat peruenire, Scint 29, 3
lóc
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Lócehwænne mín tíma beó, Angl. xii. 499, 7. Lóca hwǽr beó se móna níwe, viii. 322, 31 : 333, 21. Lóca hwǽr se ealdor him tǽce, R. Ben. 82, 15
forþmest
First
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First, of order in place or time Swelc in endebrednise forðmest ł ǽrest ( primus ) geseted is godspell ǽrest ł forðmest ( primus ) áwrát, Mt. p. 12, 8. Cuoæð ðǽm forðmesto (primo), Lk. L. 16, 5.
Linked entry: forþ
FLÓD
a flowing of water ⬩ flow ⬩ flowing water ⬩ wave ⬩ tide ⬩ FLOOD ⬩ sea ⬩ running stream ⬩ river ⬩ flūmen ⬩ fluctus ⬩ fluentum ⬩ æstus ⬩ accessus ⬩ flŭvius ⬩ the Flood ⬩ deluge ⬩ dilŭvium
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Com flówende flód [m. or n.] æfter ebban . . . se flód [m.] út gewát the flowing tide came after the ebb . . .the tide receded, Byrht. Th. 133, 45, 58; By. 65, 72.
Linked entry: flóde
dígle
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On diglum, on dihlum in abscondito, Mt. 6, 4. hard to get knowledge of. of a fact or circumstance We leoraiaþ ꝥ seó tíd sié tó þæs dégol ꝥ nǽre nǽnig mon þe ꝥ wiste hwonne ..., Bl. H. 117, 25.
ge-wǽcan
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Ðá seó lætre tíd hí gangende gewǽhte cum eos tardior hora fatigaret, Gr. D. 129, 2. Hé wæs swíðe gewǽced ǽgðer ge mid fæstene ge on þám langan geswince, Hml. S. 23 b, 769. Gif wé lange standað, wé beóð gewǽhte, Hml.
standan
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Seó tíd stent on feówer pricon, viii. 309, 2. Dactilus stent on ánum langum tíman and twám sceortum, 314, 14: 335, 17. Add Seó ealde ǽ þe þá stód næs swá stíð on þám þingum swá swá Crístes godspel is þe nú stent, Angl. vii. 46, 444.
wíf-mann
a woman ⬩ female
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P. ii. 4; Th. ii. 182, 32 : ii. 4, tit.; Th. ii. 180, 6. Heó freóde Hægelflǽde hire wímman, Chart. Erl. 253, 16.
Linked entry: wím-man
DRINC
DRINK, a drink, draught ⬩ potus, haustus
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We ðé drinc sealdon dedĭmus tibi potum, 25, 37; Bt. Met. Fox 8, 43; Met. 8, 22. Nǽron ðá mistlíce drincas there were not then various drinks, Bt. 15; Fox 48, 5: Bt. Met. Fox 8, 18; Met. 8, 9
á-lǽtan
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Th. i. 404, 10. of abandonment Wið ðan ðe se cing ðá on*-*spǽce áléte provided the ting would abandon the charge, Cht. Th. 540, 22. of grant, delivery Heofonan ríce wæs álǽten þisnm gebróðrum for heora nette, Hml. Th. i. 580, 22. <b>IV a.
ge-risenlíce
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Hwilc biscop . . gehálgad wǽre, ꝥ we on ðysse æfterfylgendan béc gerisenlícur (-rysen-, v. l. ) and gelimplicur secgad quis . . . dedicatus sit antistes libra sequente oportunius dicetur, 3, 29; Sch. 330, 4. tó swylcre tide swylce heom eallum þince ðæt
gímeleáslíce
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Ðára stówa sum raþe rotaþ gif hire mon gímeleáslíce tilað. Lch. ii. 84, 25. Þá wénde hé ꝥ hé þá leóhtfatu gýmeleáslícor bétte þonne hé sceolde lampades negligenter exstinxisse se credidit Gr.
ildu
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H. 117, 35. age, time of life Hát baðo ǽlcere yldo and háde gescrǽpe ( omni aetati et senui accommodos ), Bd. l, 1; Sch. 9, <b>II a.</b> of a thing :-- On n old age Hí ( Adam and Eve ) ne mihton forealdian, ne deáde beón . . .
ǽmetgian
to empty ⬩ to be at leisure. ⬩ to devote one's self to, take time for
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(in Latin glosses) to devote one's self to, take time for :-- Ǽmta rǽdincge vaca lectioni, Scint. 222, 5. Sé ðe émtige vacet ídelnesse, R. Ben. I. 83, 8. Rǽdinge hí ǽmtian, 82, 9, 14.
Boétius
Anicius Manlius Severīnus Boëthius, born in Rome between A. D. 470-475, was Consul in 510. He was so eminent for his integrity and talents that he attracted the attention and obtained the patronage of Theodoric the Great, king of the East or Ostrogoths. He was afterwards accused of treason, and cast into prison, where he wrote his celebrated work De Consolatione Philosophiæ, which king Alfred translated into Anglo-Saxon about A. D. 888. Being condemned to death, without a hearing, he was beheaded in prison about A. D. 524
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Hú se Wísdóm com to Boétie ǽrest inne on ðam carcerne how Wisdom first came to Boëthius in the prison, Bt. title 3; Fox x. 6: 26; Fox xiv. 18. Hér endaþ nú seó æftre fróferbóc Boétiuses [Cot.