ge-fyllan
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Hé wæs swíþe gefylled mid unþeáwum, Ors. 6, 3; S. 256, 23: Leás. 17. Gefylled full mid gyfe referta plena gratia, Hy. S. 112, 11.
MANN
MAN ⬩ a human being of either sex ⬩ a man who is wnder the authority of another ⬩ a servant ⬩ vassal ⬩ liege-man ⬩ a parishioner
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Ne underfó nán man óðres mannes man bútan ðæs leáfe ðe hé ǽr fyligde, L. Ed. 10; Th. i. 164, 16: L. Ath. i. 22; Th. i. 210, 20. Ealle ða land-sittende men ofer eall Englaland, wǽron ðæs mannes men ðe hi wǽron.
Linked entry: manna
ge-mót
A meeting, coming together, MOOT, assembly, council ⬩ conventus, congregatio, concursus ⬩ Concĭlium, Conventus, Synŏdus, Synŏdāle concĭliābŭlum,
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It is probable that even in strictly ecclesiastical synods, the king had a presidency at least, as head of the church in his dominions, Cod. Dipl. 116; A. D. 767; Kmbl. i. 142, 143.
Linked entry: ge-mét
ge-ascian
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H. 43, 18. to get to know a fact, circumstance, &c. to learn, hear Mid þý þe (tyþe, MS. ) geáscode cum re[s]cisset, Wrt. Voc. ii. 15, 72. Nówiht gedégled ꝥ ne sé geáscad nihil occultum quod non scietur, Mt. L.
CRÆFT
power ⬩ might ⬩ strength as of body or externals ⬩ vis ⬩ robur ⬩ potentia ⬩ an art ⬩ skill ⬩ CRAFT ⬩ trade ⬩ work ⬩ ars ⬩ peritia ⬩ artificium ⬩ occupatio ⬩ opus ⬩ craft of mind, cunning, knowledge, science, talent, ability, faculty, excellence, virtue ⬩ astutia, machinatio, scientia, facultas, præstantia, virtus ⬩ a CRAFT ⬩ any kind of ship ⬩ navis qualiscunque
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Kmbl. 56; Leas. 30. Feóndes cræfte by a fiend's craft Andr. Kmbl. 2394; An. 1198; Exon. 71a; Th. 264, 5; Jul. 359. Mínum cræftum by my devices 72b; Th. 271, 11; Jul. 480.
sécan
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Hwílum beóþ ða wǽtan on ðære wambe filmenum, ðonne sceal mon ðæt wíslíce sécean, Lchdm. ii. 222, 24. to try to learn by asking, to ask Ða mé cunnon andsware cýðan tácna gehwylces ðe ic him tó séce, Elen. Kmbl. 638; El. 319.
healdan
to keep watch over ⬩ keep in charge ⬩ to keep ⬩ to watch over ⬩ keep ⬩ govern ⬩ rule ⬩ a king ⬩ to keep ⬩ guard ⬩ to watch ⬩ to defend ⬩ preserve ⬩ to hold ⬩ take ⬩ arrest ⬩ to have hold of ⬩ to hold ⬩ to hold ⬩ to hold up ⬩ to maintain ⬩ support ⬩ uphold ⬩ manage ⬩ to hold ⬩ bear ⬩ conduct ⬩ to behave ⬩ to handle ⬩ treat ⬩ deal with ⬩ to hold ⬩ to hold ⬩ to have possession ⬩ to hold ⬩ occupy ⬩ an office ⬩ a position ⬩ to hold ⬩ to remain in ⬩ to retain ⬩ detain ⬩ to keep ⬩ to detain ⬩ to keep ⬩ to keep ⬩ to keep oneself ⬩ remain ⬩ to hold ⬩ keep together ⬩ continue ⬩ to maintain ⬩ keep ⬩ to perform ⬩ keep watch ⬩ to keep ⬩ to keep unbroken ⬩ inviolate ⬩ to keep ⬩ to constrain ⬩ compel ⬩ restrain ⬩ stop ⬩ to restrain oneself ⬩ refrain ⬩ to entertain ⬩ to keep in mind ⬩ remember ⬩ regard ⬩ to hold as ⬩ to hold ⬩ to proceed ⬩ move on ⬩ to continue ⬩ go on with ⬩ to go on
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H. 185, 24. to continue to occupy, not to leave: Æsc byð stíð on staðule, stede rihte hylt, Rún. 26.
weorþ-mynd
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Ne bidde wé ná leáse welan ne gewítenlíce wurðmyntas, Homl. Th. i. 158, 26. dignity, nobleness Seó wlitige, weorðmynda full, heáh and hálig heofuncund þrýnes, Exon. Th. 24, 2 ; Cri. 378. Ára mé for hire wuldres weorþmyndum, Blickl. Homl. 89, 22.
Linked entry: wirþu
ofer
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Add Hí fuhton unwærlíce ofer Iúdan leáfe (cf. they were not obedient unto Judas, 1 Macc. 5, 61), Hml.
heáfod
HEAD, chief, source, 'the commencing point, or the highest point, of a stream, of a field, hill, etc.
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Nim ðes leáces heáfda take the heads of this leek, Lchdm. i. 376, 3. Heáfdu, L. M. 2, 32; Lchdm. ii. 234, 20. Of Godes half and ealre hádode heáfde on behalf of God and of all persons in orders, Chr. 675; Erl. 37, 25: 963; Erl. 123, 15.
full
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Hét leahtra ful tó cwale lǽdan synna leáse, 612. with inst. Fíf mægnum full, Sal. 136. Eáge æfþancum ful, 497. full of food Þú wǽre swá gífre swá hund, and þú nǽfre nǽre full þe má þe hell, Wlfst. 241, 7. <b>III a.
folc-land
the land of the folk or people
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In some wills, the testator bequeaths his land as he pleases, without asking leave of any one [Somner's Gavelkind, 88, 211; Hickes, Pref. xxxii; Diss.
þe
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(β 1) hwæðer ( pronoun ) ... þe ... þe :-- Ðæt ic wite hwæðer hit sig, þe sóð þe leás, ðæt gé secgaþ, Gen. 42, 16. Hwæþer ðincþ ðé ðonne, ðæt ða ðing sién, þe ðara sóþena gesǽlþa limu, ðe sió gesǽlþ self? Bt. 34, 6; Fox 142, 10.
Linked entry: þý
heorte
breast ⬩ bosom ⬩ will ⬩ intellect ⬩ mind ⬩ soul ⬩ intent ⬩ will ⬩ desire ⬩ inclination ⬩ disposition ⬩ temperament ⬩ character
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phrases with prepositions. æt heortan in (one's) inmost thoughts Heó wuldorcyning herede æt heortan, Jul. 239. in (on) heortan in (one's) inmost thoughts Gyf se yfela þeówa þencð on his heortan and cwyð, 'Mín hlafurd uferað his cyme,' Mt. 24, 48: Leás
DÓN
To DO, make, cause ⬩ agĕre, facĕre
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Munuclíf dón to lead a monastic life, Bd. 4, 23; S. 593, 19. On wóh dón to pervert, Past. 2, 1; Cot. MS. To cyninge dón to make a king, Ors. 6, 4; Bos. 118, 25: Bt. Met. Fox 15, 26; Met. 15, 13. Wrace dón to take revenge, L. In. 9; Th. i. 108, 4
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body Hí on beorg dydon bégas [MS. beg] and siglu, forléton eorla gestreón eorþan healdan,
fird
an expedition ⬩ campaign ⬩ an army ⬩ a camp
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Gif hwá bútan leáfe of fyrde gewende þe se cyning sylf on sý, plihte him sylfum . . . and sé þe elles of fyrde gewende, beo sé, cxx. scill. scyldig, 310, 28-30 (cf. 420, 7). Gif hwá on fyrde griðbryce fulwyrce, þolige lifes, 408, 22.
gang
going, walking, moving on foot, step. ⬩ the sole of the foot (?) ⬩ the being habitually in a specified condition ⬩ power of walking ⬩ of moving about ⬩ mode of walking, walk, gait ⬩ a walk, journey ⬩ go, time, occasion of going ⬩ a way, road, path, passage ⬩ a track ⬩ course ⬩ a stream ⬩ a narrative ⬩ space traversed ⬩ expanse covered ⬩ an ox-gang, a bovale, the eighth part of the carucate. ⬩ legal process ⬩ legal procedure, process ⬩ a company of people (?), a gang. ⬩ a step, stair ⬩ a privy
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D. 319, 17. a walk, journey Tó leáne his ganges, Gr. D. 143, 6. Woerig of gonge (geong, L.) fatigatus ex itinere Jn. R. 4, 6. Gong (geong, L.) dón iter facere Lk. R. 13, 22. Geong ł fær iter Lk. L. 10, 33: Rtl. 176, 23.
FÆÐM
the embracing arms ⬩ brachia amplexa, circumdăta ⬩ A lap, bosom, breast ⬩ quicquid complectĭtur vel comprehendit alĭquid, sĭnus, grĕmium, interna, pectus ⬩ FATHOM = six feet ⬩ spătium utriusque brachii extensiōne contentum ⬩ An embrace, protection ⬩ amplexus, complexus, protectio ⬩ Grasp, power ⬩ pŏtestas, dĭtio ⬩ An expanse, abyss, deep ⬩ expansum, tractus, superfĭcies, abyssus, profundum
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In fæðm fýres into the bosom of the fire, Cd. 184; Th. 230, 16; Dan. 234, Astág mægna gold-hord in fǽmnan fæðm the treasury of might [Christ] descended into a virgin's womb, Exon. 19 b; Th. 49, 19; Cri. 788. that part of the arm on which one leans
ge-mót
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Th. 39, ii. a judicial assembly, a court Hé eóde in þæt dómern ðǽr ðǽr Caluisianus wæs in miclum gemóte . . . þá yrsode se déma, Shrn. 116, 32. ' Habbað eów gemót, and tómiddes settað Naboð, biddað leáse gewitan ꝥ hí hine forsecgan . . . þá heáfodmenn