ge-fremian
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Þæt hê crísten wǽre gefremed ut Christianus efficeretur, Bd. l, 4; Sch. 16, 19. ¶ ge-fremed perfect Ic wille beón gefremed in litlum weorce, Shrn. 35, 20
ge-wanian
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Voc. ii. 27, 55. the object non-material. to lessen in extent, degree Hié sint tó manianne ðæt hié nó hiera fæsten ne gewanigen admonendi sunt, ut abstinentiam suam sine imminutione custodiant, Past. 315, 9.
ge-weorpan
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Ꝥ salt bið geworpen út mittatur foras, Mt. L. 5, 13. Geworpene iactari (in ardentes thermarum vapores), An. Ox. 4781. where a change of position is caused by force, to cast in or out Gewarpp ðá bibyccenda ejicit vendenles, Mt. p. 18, 17.
hleahtor
a laugh
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wéne þæt þú þǽr ne wurðe mid dymnysse þýstro áblend if you after the manner of critics laugh at me, loot to yourself lest where you expect laughter (light f) you can see nothing for the darkness (the Latin is: si more obtrectatoris succensueris, cave, ut
Linked entry: hleahtrian
herigend-lic
praiseworthy ⬩ approbation ⬩ excellent
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syngode þá þá hé mihte . . . drecð deófol mancyn mid costnungum, ꝥ þá be-ón hergendlice and hálige þe him wiðstandað magnae laudi non esset, si ideo homo non peccasset, quia male facere non potuisset . . . genus humanum ex insidiis diaboli tentantur, ut
Linked entries: heregend-líc heregend-líc bodiend-lic
ǽne
a first time ⬩ once, at any time ⬩ once, at some former time ⬩ at once
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Þurh ðé Freá ǽne ón ðás eorðan út síðade, Cri. 329. Ic ðé ǽne ábealh, ðá wit Adam eaples þigdon, Sat. 410 (substitute this for translation in Dict.). at once Ǽne ic fare tó ðé and ádílgige ðé semel ascendam in medio tui et delebo te, Ex. 33, 5.
á-dwǽscan
to extinguish fire, light ⬩ to put an end to, put dawn, suppress a practice, doctrine, &;c. ⬩ to put down, suppress, destroy a person
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Ic beóde ðæt hé ðæne unrihtwísan tó rihte gebíge gyf hé mæge; gyf hé ne mæge, ðonne wille ic ðæt hé hine on earde ádwǽsce, oððe út of earde ádrǽfe, Cht. E. 230, 25. Se preóst is ádwǽsced he was killed by a fall Hml. Th. ii. 164, 8.
ǽrendian
to go on an errand (acc.), act as emissary or advocate in a matter ⬩ to go on an errand to (tó) a person ⬩ to go on an errand for a person (dat.) to (tó) another, intercede ⬩ to go on a mission for an object (gen.), negotiate for
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MSS.)' si quis veniat, ut pro se ad intercedendum nos apud potentem quempiam virum, qui nobis est incognitus, ducat, protinus respondemus: 'Ad intercedendum venire non possumus,' Past. 63, 5. to go on an errand to (tó) a person :-- Ðá sende hé monn tó
HÉDAN
To HEED, take care, observe, attend, guard, take charge, take possession, receive ⬩ to take care of, guard ⬩ custodire, observare
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Héde seðe scire healde ðæt hé wite á hwæt eald landrǽden sý videat qui scyrum tenet, ut semper sciat que sit antiqua terrarum institutio, L. R. S. 4; Th. i. 434, 32.
for-spillan
to destroy ⬩ to destroy by extravagant use ⬩ consume wastefully ⬩ waste ⬩ to lose
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Th. i. 562, 1) út of ðám minstre, C. D. vi. 190, 17, Þæt ísen befeóll on ðone seáð ... forspilledum (-lorenum, v. l., perdito) þám ísene, Gr. D. 114, 2
spryttan
To sprout ⬩ spring ⬩ germinate ⬩ To put forth a shoot ⬩ bring forth fruit ⬩ to incite
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[He is ase þe wiði þet sprutted ut þe bettere ꝥ me hine ofte croppeð A. R. 86, 15.] trans, To put forth a shoot, bring forth fruit Seó eorðe spryt hyre wæstmas eów, Homl. Skt. i. 13, 159. Ðes wíngeard sprytte Godes gecorenan, Homl.
Linked entries: tó-sprytting sprýtan
be-gangan
to go round ⬩ surround ⬩ circumdare ⬩ to go to ⬩ after ⬩ to attend ⬩ commit ⬩ practise ⬩ exercise ⬩ perform ⬩ observe ⬩ worship ⬩ exercere ⬩ incumbere ⬩ procurare ⬩ colere
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to go round, surround; circumdare Cartaina wæs mid sǽ útan befangen [begangen Cot.]
hyð
Advantage ⬩ gain ⬩ profit ⬩ benefit
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Uton dón þearfum sume hyððe úre góda let us do some good to the needy with our wealth, Homl. Th. ii. 100, 35. Ða ðe for lirum hwílwendlícra hyðða heófiaþ those who mourn for losses of temporary advantages, i. 550, 29.
Linked entry: hyðe-líc
ge-flít
Contention ⬩ strife ⬩ contest ⬩ dispute ⬩ discussion ⬩ contentio ⬩ lis ⬩ certāmen ⬩ concertātio ⬩ rixa
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Uton towurpan hwætlícor ðás geflítu dissolvāmus cĭtius has contentiones, Coll. Monast. Th. 31, 23 : Elen. Kmbl. 884; El. 443 : 1905; El. 954. Heó gehýrde martyra geflítu she heard of the struggle of martyrs, Nar. 40, 13.
Linked entry: ge-flýt
bóc-lic
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Uton þencan, þonne wé þyllic gehýrað, ꝥ wé þe beteran beón þurh þá bóclican láre Hml. S. 28, 120. Se cræft (grammar) is ealra bóclicra cræfta (liberal arts) ordfruma and grundweall, Ælfc. Gr. Z. 289, 13.
ge-scirpan
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K. p. 152, 22. of things, to cover as with a garment Þ treów biþ úton gescyrped (-scerped, v.l. ) mid þǽre rinde, Bt. 34, 10 ; F. 150, 7. to equip, provide with necessaries for a journey: — Þá sende hé hine tó Róme and hine þider well gescyrpte (cunctis
hǽlu
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Ðæt hié geðencen hú micel hǽlo ðæt bið ðǽre heortan ðæt se líchoma sié medtrum ut considerent, quanta salus cordis sit molestia corporalis, 255, 14
scúfan
To shove ⬩ push ⬩ thrust ⬩ trudere ⬩ praecipitare ⬩ to shove ⬩ push ⬩ try to move something ⬩ to shove ⬩ thrust ⬩ cause to move with violence ⬩ to thrust into prison, out of a place, etc. ⬩ to shove ⬩ push ⬩ cause to move ⬩ to push a person's cause ⬩ advance ⬩ forward ⬩ to urge ⬩ prompt a thought or action ⬩ to push on or forward ⬩ to move
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Hý (Adam and Eve) scofene wurdon on gewinworuld, 153, 20; Gú. 828. to shove, push, cause to move (without notion of violence) Hí scufon út heora scipu and gewendon heom begeondan sǽ, Chr. 1048; Erl. 180, 15: Beo.
Linked entries: æt-sceófan of-scýfende for-scúfan be-scúfan sceófan scofettan scyfe
yfel
Evil, ill, bad ⬩ of things, bad, not good of its kind ⬩ of what is grievous, hurtful, etc.,
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Heó is on onsýne útan yfeles heówes, Blickl. Homl. 197, 11. Ðá gecuron hig ða gódan (fiscas) on hyra fatu, ða yflan hig áwurpon út, Mt. Kmbl. 13, 48. of what is grievous, hurtful, etc., of animate objects Yfel wiht phantasma, Mk. Skt. Lind. 6, 49.
Alríca
Alaric ⬩ Alarícus, king of the Visigoths
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And sóna ðæs, on ðam þriddan dæge, hí gefóran út of ðære byrig ágenum willan; swá ðǽr ne wearþ nán hús heora wyllan forbærned Alaric, the most Christian and the mildest king, sacked Rome with so little violence, that he ordered no one should be slain,