on-cnáwan
To know ⬩ noscere, cognoscere, agnoscere ⬩ to know, recognise, ⬩ to identify an object through being acquainted with its characteristics, to distinguish ⬩ to recognise a fact ⬩ to know, understand, attain to a knowledge of ⬩ to know, learn by observation, observe, perceive ⬩ to acknowledge ⬩ make acknowledgment of a fault ⬩ to acknowledge a greeting ⬩ to acknowledge the power of another
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Oncnáwan, hú hine lýgnedon leáse, Exon. Th. 69, 12; Cri. 1119. to know, learn by observation, observe, perceive Gif ic mé unrihtes oncneów áwiht on heortan iniquitatem si conspexi in corde meo, Ps. Th. 65, 16.
for-standan
Take these together, and add ⬩ to stand in the way ⬩ lie in the line of advance ⬩ to come to a stand ⬩ stop ⬩ with the idea of hindrance, ⬩ to stop the advance of ⬩ hinder ⬩ resist ⬩ withstand ⬩ to stop passage through or along, ⬩ block a door, a way for a person ⬩ to stop a person (dat.) doing something ⬩ with idea of defence, to defend ⬩ protect ⬩ to protect from ⬩ to avail ⬩ profit ⬩ be good for ⬩ to avail a person ⬩ to stand for ⬩ be the equivalent of ⬩ be as good as ⬩ to understand
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Ic geanbidode oþ ic wiste hwæt þú woldest, and hú þú hit understandan woldest, and eác ic tiolode swíþe geornfullíce ꝥ ðú hit forstandan mihtest I waited till I knew what you wanted, and what idea you had formed of it ( Similar entries cf. understandan
Linked entry: for-licgan
scyldig
guilty ⬩ sinful ⬩ criminal ⬩ guilty of committing a crime ⬩ guilty against ⬩ a person ⬩ responsible for ⬩ liable for ⬩ chargeable with an ill result ⬩ liable for a debt ⬩ bound by an obligation ⬩ liable to forfeiture ⬩ forfeiting ⬩ liable to punishment ⬩ deserving of punishment
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Hú hé ðæt scyldige werud forscrifen hefde, Cd. Th. 267, 4; Sat. 33. Scyldge men, Exon. Th. 71, 10; Cri. 1153. Scyldigra scolu, 98, 15; Cri. 1608: 132, 22; Gú. 476. Hendum scyldigra manibus nocentium, Rtl. 24, 11.
Linked entries: deáþ-scyldig for-scyldigian sceldig scildig
tǽcan
To shew. ⬩ to offer to view, present ⬩ to shew an object to a person so that the object may be attained by the person, to shew a way, a place, etc. ⬩ without an object, to shew the way, direct ⬩ without an object, to direct ⬩ to shew a person (dat. or acc.) the direction that must be taken, to direct, to cause a certain direction to be taken, the direction being marked, by a preposition. ⬩ to shew the course that must be followed, what should be observed, to direct, appoint, prescribe, enjoin. ⬩ to shew, indicate, signify
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Tǽce him mon siððan tó nigcumenra manna húse, R. Ben. 97, 11. fig.
teón
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Hú lange týhst ðú ús and tédest teára hláfe cibabis nos pane lacrymarum, Ps. Th. 79, 5. Hwá teáh ðé ? . . . Se Hǽlend mé lǽrde mid onwrigenysse, Homl. Th. i. 378, 9.
licgan
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L. licende, R. ) hunc cum uidisset Iesus iacentem, Jn. 5, 6. Anlícost swínum þe simle willað licgan on fúlum solum, Bt. 57, 4; F. 192, 26. Hí gesáwon on næshleoðum nicras licgean, B. 1427.
ge-ban
a command ⬩ ordinance ⬩ decree ⬩ proclamation ⬩ mandātum ⬩ stătūtum ⬩ decrētum ⬩ the indiction ⬩ indictio ⬩ edictum
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Æfter ðon ðe agán wæs ehta hund wintra and syx and hundnigontig efter his acennednesse, and ðý feówerteóðan gebonn-gére; ðá, ðý gére, gebeón [p. of gebannan] Æðelréd ealderman alle Mercna weotan tosomne to Gleaweceastre under the rule of our Lord Jesus
Linked entries: ban ge-benn ge-bonn ge-bonn-gér
tán
a twig, sprout, shoot, branch ⬩ a stake ⬩ a twig used in casting lots ⬩ a lot; also a share that is determined by lot
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him se tán ætýwde, ðonne gecuron hí ðone him tó heretogan, and ealle ðam fyligdon non habent regem antiqui Saxones, sed satrapas plurimos suae genti praepositos, qui ingruente belli articulo mittunt aequaliter sorter, et quemcumque sors ostenderit, hunc
for-beódan
to forbid ⬩ to restrain ⬩ check ⬩ to prevent
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Ic him þá þénunge forbeéd illum ab hujus praesumtione minisierii cessare praecepi, Bd. 5, 6; Sch. 580, 21.
ge-hergian
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Álése hé æt óðrum mannum heora þeówan and húru earme gehergode men, Ll. Th. ii. 282, 15. Swilce hit gehergode hæftlingas wǽron quasi captivus gladio .
healf
HALF
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Æfter óðer healf hund daga after a hundred and fifty days, Gen. 8, 3. He heóld ðæt ríce óðrum healfum læs ðe xxx wintra he reigned twenty-eight years and a half, Chr. 901; Erl. 96, 24.
libban
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Hú ne witon wé Å ealle men líchomlíce sweltaþ, and þeáh seó sáwl bið libbende, Bt. 18, 4; F. 68, 13. ¶ of man before the fall :-- Tóó VII. to continue in the memory of men :-- Þæt lifigende vivacem (Ceciliae vivacem condere laudem.
ongeagn
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On hú mycelre Godes gehyrdnysse beóð þá þe cunnon hý sylfe forseón . . . Swá eác þǽr ongeán ( e contra) beforan Godes eágum licgeað forsewene þá þe tóþindað, Gr. D. 40, 3.
ge-sécan
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For huon ne mægo ic ðec gesoeca (gisoecan, R., sequi ). Jn. L. 13, 36-37. Gesoec (gisoecas, R. ) mec sequere me, 21, 19.
drífan
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Se æþeling bebeád þæt hié heora witan him beforan drifen swá swá niédlingas, Ors. 3, 8; S. 122, 7. to cause to flee before one's pursuit, to chase, hunt, pursue Hé nolde ðane sleán ðe hine dráf . . .
túdor
That which grows from another (used of animals or of plants) ⬩ offspring ⬩ progeny ⬩ product ⬩ fruit ⬩ of human beings, ⬩ a child ⬩ offspring ⬩ race ⬩ breed ⬩ family ⬩ children ⬩ of animals ⬩ of human beings and animals ⬩ of plants
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Th. 13, 2; Gen. 196. 92, 27; Gen. 1535: 107, 12; Gen. 1788: 169, 18; Gen. 2801. tó teónan manna túdre to the hurt of mankind. Exon. Th. 270, 3; Jul. 459. Ðæs teámes wæs tuddor gefylled unlytel dǽl eorðan gesceafta, Cd. Th. 97, 16; Gen. 1613.
Linked entry: tuddor
rǽd
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Ðá wæs se Acitofel mid Absalone on rǽde and rǽdde him hú hé mihte beswícan his fæder, Homl. Skt. i. 19, 196-203. Ðíne heortan tó rǽde gecyr turn thine heart to listen to good advice, Blickl. Homl. 113, 27.
Linked entry: rád
wíde
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Ðaelig-acute;t wæs wíde cúþ, hú hé his dagas geendode, Chr. 946; Erl. 117, 24: Cd. Th. 170, 17; Gen. 2814. Ða eá geond folc monig weras Eufraten wíde nemnaþ, 15, 17; Gen. 234: Met. 8, 51. Ða wíde springaþ crebrescunt, Hpt.
ge-teón
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Hú dear ǽnig Iséwede man him tó geteón Crístes wican ? Ne furðon nán gehádod man ne sceal him tó geteón þæt hé Críst spelige búton . . . Hml. Th. ii. 592, 27-29.
hǽlu
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Ðæt hié geðencen hú micel hǽlo ðæt bið ðǽre heortan ðæt se líchoma sié medtrum ut considerent, quanta salus cordis sit molestia corporalis, 255, 14