ge-wita
One who is cognisant of anything ⬩ a witness ⬩ an accessory ⬩ testis ⬩ conscius
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Wildeóra gewita one who has the same knowledge [wit] as the beasts [Grein and Bouterwek write gewíta = socius], Cd. 206; Th. 255, 14; Dan. 624
sǽmra
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Th. 326, 8; Wíd. 1 Cf. sám-
tiber
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Se ðe on tifre gesalde Diihten Hǽlend, 301, 1; Sat. 575. Hié Drihtne lác begen brohton; brego engla beseah on Abeles gield, cyning eallwihta, Caines ne wolde tiber sceáwian ( ad munera illius (Cain) non respexit Dominus, Gen. 4. 5), 60, 9; Gen. 979.
týnan
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, render a person inaccessible :-- Týne hine Dryhten ðam ðe sár sprece sáwle mínre may the Lord shut His heart to him that speaks evil against my soul, Ps.
ge-manian
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Sax. gi-manón : O. H. Ger. ge-manón memorare, admonere, commonere.)
ge-fillan
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L. 20, 18. to cause to cease, put an end to Þæt Pater Noster morðor gefylleð, ádwǽsceð deófles fýr, Sal. 41. Geflit gefælde, Lk. p. II, 4. Gifælle ðás líchomes untrymnisse prosternere istam corporis infirmitatem, Rtl. 115, 11
þúsend
a thousand
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Th. 289, 23; Sat. 402: 290, 26; Sat. 421. Hé fór mid monegum þúsendum, Ors. 5, 4; Swt. 224, 19. Ic me ná ondrǽde þúsendu folces non timebo millia populi, Ps. Th. 3, 5.
Baðan
The city of Bath, Somersetshire ⬩ Bathoniæ urbs a balneis dicta, in agro Somersetensi
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Dipl. 170; A.D. 796; Kmbl. i. 207, 5, at the Baths, or, as we now say, at Bath or Bath [v. æt, prep. I. 3, before names of places]; apud balneas, vel apud Bathoniam, vel apud urbem Bathoniæ. Æt Baðan, Chr. 1106; Erl. 241, 1. On Baðan, Th. Diplm.
Linked entries: Acemannes burh Hátabaðan
FEFER
FEVER ⬩ febris
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Wið ða stíðustan feferas, genim ðas sylfan wyrte and gedrige hý for the strongest fevers, take this same herb and dry it, Herb. 20, 3; Lchdm. i. 114, 16: 38, 2; Lchdm. i. 138, 3. Ǽlces dæges fefer an every day or quotidian fever, L.
hálig-nes
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Veronix him ðá swýðe wiðsóc and sǽde, ðæt heó náne hálignyssa myd hyre næfde I command thee, Veronica, that thou give up to me the relic that thou hast with thee.
Linked entry: hǽlnes
hát
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Sax. hét: Icel. heitr: O. H. Ger. heiz: Ger. heiss: cf. Goth. heito; f. a fever.]
meldian
to declare ⬩ announce ⬩ tell ⬩ to inform against ⬩ accuse
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Th. ii. 248, 32. to inform against, accuse Oft mec ísern scód sáre on sídan, ic swígade, nǽfre meldade monna ǽngum ( never accused any man(?) or told no man ), Exon. 126 a; Th. 485, 17; Rä. 71, 15. Meldadun vel wroegdun defferuntur, Wrt.
Linked entry: a-meldian
ge-wemman
To stain ⬩ defile ⬩ pollute ⬩ profane ⬩ corrupt ⬩ vitiate ⬩ mar ⬩ injure ⬩ coinquĭnāre ⬩ turpāre ⬩ polluĕre ⬩ profānāre ⬩ corrumpĕre ⬩ vĭtiāre ⬩ contāmĭnāre ⬩ viŏlāre
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He geseah síde sǽlwongas widlum gewemde he saw the wide fertile plains defiled with pollutions, Cd. 64: Th. 78, 16; Gen. 1294
Linked entry: wemman
sicor
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Secure from, free from guilt and the punishment it brings, safe, free from danger or harm, sure, certain, free from doubt Swá ús biþ æt Gode ðonne wé wið hine gesyngiaþ; ðeáh wé nǽfre eft swá ne dón, gif wé ðæt gedóne mid nánum þingum ne bétaþ ne ne
un-eáðness
uneasiness of mind ⬩ anxiety ⬩ trouble ⬩ grief ⬩ difficulty ⬩ severity ⬩ harshness
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Ne biþ ðǽr sár ne gewinu, ne nǽnig unéþnes, ne sorg ne wóp, Blickl. Homl. 103, 35. Hé swýþe weóp and mid mycelre unéðnysse his eágospind mid teárum leohte.
un-besacen
unmolested by litigation ⬩ not made the subject of litigation ⬩ uncontested
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of persons, unmolested by litigation Ðǽr se bónda sæt uncwyd and unbecrafod, sitte ðæt wíf and ða cild on ðam ylcan unbesacen, L. C.
un-mǽte
Immense ⬩ enormous ⬩ excessive
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Ðæt unmǽte sár weóx augescente dolore nimio, Bd. 3, 9; S. 533, 32: 4, 25; S. 599, 43. Micelne swég unmǽtes wópes sonitum immanissimi fletus, 5, 12; S. 628, 29.
Linked entry: un-gemǽte
á-belgan
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Sax. á-belgan: O. H. Ger. ar-belgan.]
Linked entries: á-bloncgne in-belgan
á-sceacan
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Hé his sáwle him from ásceóc animam ejus excuteret, Gr. D. 136, 2. Ic wolde ꝥ clericas ásceócon fram heora andgites orðance ǽlce sleacnysse, Angl. viii. 301, 4. Þý lǽs hé þurh ꝥ sár ðá lácnunge of him ásceace, Lch. i. 302, 16.
éce
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from the creatures saved in the ark would come a progeny that would last till the end of time), Exod. 370.