godcundnys
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</b> a pious offering :-- Gif hwá ꝥ fæsten áberan ne mæg ðe his scrift him tǽcð, him ys álýfed ꝥ hé mót his fæsten álýsan mid godcundnysse and mid his worldǽhton (pieiate et mundanis suis possessionibus ); ꝥ is þonne, gif hé byð welig, sylle for
ǽmettig
empty, void, vacant ⬩ devoid, void of, free from ⬩ unoccupied, at leisure, exempt from ⬩ free to do ⬩ unmarried
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Ǽlc beód ǽmtig vacua byþ gesewen, Coll. M. 28, 33. Ðæt ǽmtige fæc bufon ðǽre lyfte, Lch. iii. 242, 16. Ǽne émptige cytan, Hml. S. 33, 170. Ǽmtige fatu mid wíne áfyllan, Hml. Th. ii. 58, 14. with gen. :-- Byden ǽlces eles ǽmtig, Gr.
HORS
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Ðí byþ swíðe dysig se ðe getrúwaþ on his horses swiftnesse falsus equus ad salutem, Ps. Th. 32, 15. Cwæþ mid hospe horse mete is bere said contemptuously 'Barley is food far a horse,' Homl. Skt. 3, 216.
tó-dál
Division. ⬩ a dividing into parts, ⬩ partition ⬩ separation ⬩ a part of a whole, ⬩ separate portion, ⬩ section ⬩ a mark which divides, ⬩ dividing-point ⬩ distinction, ⬩ difference ⬩ distribution ⬩ scattering, ⬩ dispersing ⬩ dissension, ⬩ want of union or peace, ⬩ discretion
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Ná byþ tódál mǽþa nilla erit distantia personarum, Scint. 184, l. Differentia, ðæt is tódál betwux twám þingum, Ælfc. Gr. 50, 20; Zup. 293, 18. Micel tódál is betwux ðám gecyrredum mannum, Homl. Th. i. 398, 20: 48, 35.
Linked entry: tó-dǽl
ge-bídan
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Ealra þǽra wynna þe ic on worulde gebád, By. 174. Hé lytle stilnesse gebád, þá hwíle hé ríces weóld, Chr. 1065; P. 195, 26. Ic mé weána ne wénde bóte gebídan, B. 934.
on-cnáwan
To know ⬩ noscere, cognoscere, agnoscere ⬩ to know, recognise, ⬩ to identify an object through being acquainted with its characteristics, to distinguish ⬩ to recognise a fact ⬩ to know, understand, attain to a knowledge of ⬩ to know, learn by observation, observe, perceive ⬩ to acknowledge ⬩ make acknowledgment of a fault ⬩ to acknowledge a greeting ⬩ to acknowledge the power of another
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Be ðam man mihte oncnáwan ðæt se cniht nolde wácian æt ðam wíge, Byrht. Th. 131, 16; By. 9. to know, understand, attain to a knowledge of Gyt gé ne oncnáwaþ ne ne ongitaþ, Mk. Skt. 8, 17.
íren
Iron ⬩ a sword ⬩ blade
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Mé sceal wǽpen niman, ord and íren, Byrht. Th. 139, 12. Áres and írenes æris et ferri, Bd. 1, I ; S. 473, 23, note. Heardes írenes grindlas gratings of hard iron, Cd. 19 ; Th. 24, 25; Gen. 383.
smeágan
to consider, meditate, inquire, deliberate ⬩ to consider, ponder, examine, inquire into, discuss, search ⬩ to seek an opportunity ⬩ to accept as the result of inquiry, to suppose
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Biþ smeád meditabitur 36, 30. with a clause introduced by ðæt, hú, hwilc, hwæt, etc.: Smeádon men oft, and gyt gelóme smeágaþ, hú se hláf máge beón áwend Homl. Th. ii. 268, 7 : L. Ed. 4; Th. i. 162, 1.
Linked entry: smeán
ge-stæppan
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Þá gestóp hé tó ánes wealles byge, Ors. 3, 9 ; S. 134, 19. Tó ðé gistepe ué ad te gradiamur. Rtl. 51, 9. <b>I a.
leahter
a crime ⬩ fault ⬩ offence ⬩ sin ⬩ vice ⬩ disgraceful ⬩ reproach ⬩ opprobrium ⬩ blame ⬩ disgrace ⬩ disease ⬩ disorder ⬩ hurt ⬩ malady
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Ýdel byþ seó lár ðe ne gehǽlþ ðære sáwle leahtras (v. II.) and unþeáwas, Homl. Th. i. 60, 35. Wið ða heáfodlícan leahtras against the deadly sins, Blickl.
Linked entry: lehter
regol
a rule ⬩ a rule, pattern, standard, norm ⬩ prescript, a canon ⬩ rule
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Ðonne byþ hé geteald tó ðam mónþe and bē his regolum ácunnod, 250, 6. On mynsteres reogolum gelǽred monasterii regulis erudita, Bd. 1, 27;S. 489, 10. Hé symle rihte regolas Godes cyricean ( catholicas ecclesiae regulas ) lufode, 5, 19;S. 638, 33.
Linked entries: regol-bryce regul
wanung
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Gyf him þince ðæt hé hæbbe rúh líc, ðæt byð his góda wanung, Lchdm. iii. 170, 24. Góda wanigend (wanung, MS. T. ), 172, 29. Wanunge dispendio Wrt. Voc. ii. 28, 37.
fæger
fair ⬩ desirable ⬩ handsome ⬩ fair ⬩ plausible ⬩ fair ⬩ pleasant
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Gemun ðú ðæs miclan and þæs fægran edleánes, Bt. 37, 2; F. 188, 30. fair, plausible (of words) MSé nǽdre beswác þurh fægir word, Gen. 899. fair, not disturbed, not stormy Gyf hé fæger weter geseó, oððe ofer færeþ, ꝥ byð orsorgnyss, Lch. iii. 168, 25
ge-teohhian
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Wá byð ðám þe þǽr (hell) bið geteohhod tó, Wlfst. 146, 12. Wæs ic geteohhod (-tihad, v. l.) in þás wítelican stówe in hoc poenali loco deputatus sum, Gr. D. 330, 7. Geteohhod on þá hellewítu, Verc.
mund
a hand ⬩ a hand ⬩ protection ⬩ Guardianship ⬩ A protector ⬩ guardian ⬩ protection ⬩ guardianship extended by the king to the subject ⬩ the king's peace, by the head of a family to its members ⬩ the fine paid for violation of mund
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Th. 567, I.] as a technical term in the laws, protection, guardianship extended by the king to the subject, the king's peace, by the head of a family to its members Gif man his mæn freóls gefe freólsgefa áge munde ðare hína if a man give his slave freedom
Linked entry: mundian
leger
a lying ⬩ dead ⬩ sickness ⬩ death ⬩ a couch ⬩ a lair ⬩ a grave
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Ðá cwæþ se cyng ðæt mihte beón geboden him wið clǽnum legere then the king said, the offer might have been made to him, if the death had been by fair means [it was by drowning], 31. a place to lie in, a couch, a lair, a place where the dead lie, a grave
swǽs
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Th. 90, 29 ; Cri. 1481. the word, which occurs rarely in prose (see, however, the first passage cited), is used mostly in reference to the connection that belongs to relationship by blood or by marriage, or to dear companionship, and so often has the
fæstlíce
fast ⬩ firmly ⬩ constantly ⬩ persistence ⬩ fast ⬩ strictly ⬩ speedily ⬩ at once
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Fæstlíce werian, By. 82. Ic fæstlíce fyrenwyrcende elnode zelavi in peccatoribus, Ps. Th. 72, 2. Hé fæstlíce ealle þá costunga of his líchaman ádrígde omni carnis tentatione funditus caruit, Gr. D. 190, 23.
hrædlíce
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Ox. 56, 321: B. 963. immediately after a point of time fixed by the occurrence of an action or defined by an adverb, directly, straightway, at once Ðá ætsóc hé . . .
of-gán
to demand what is due, seek satisfaction for, require, exact ⬩ to require what is not due, to exact with violence, extort ⬩ to require what is not one's due but is granted as a favour or for a fair equivalent, to obtain, hold by allowance of another ⬩ to start of, make a beginning of anything.
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God wile ðæt wé mid gemáglícum bénum his mildheortnesse ofgán God wishes us to seek for his mercy by importunate prayers, Homl. Th. ii. 126, 5.
Linked entry: of-eode