wác-mód
of weak disposition ⬩ morally weak ⬩ fainthearted ⬩ pusillanimous
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of weak disposition, morally weak Ða hnescan (vel wácmód, written above the line) ðæt synd ða ðe náne stíðnysse nabbaþ ongeán leahtras, Hontl. Skt. i. 17, 40. fainthearted, pusillanimous Gif yrmð getímaþ wácmód ná wuna ðú si calamitas contigerit, pusillanimis
wǽg
a weight ⬩ a wey ⬩ an implement for weighing ⬩ a balance
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a weight, as a general term Byrðen oððe wǽg pondus, Ælfc. Gr. 9, 32; Zup. 58, 17 note. Genim ðære ylcan wyrte ánre tremesse wǽge, Lchdm. i. 72, 11. Genim twéga trymessa wǽge, 70, 15. Þreóra trymessa wǽge, 72, 26: 74, 4. Habbaþ emne wǽga aequa sint pondera
weg-férende
Wayfaring ⬩ a wayfarer, traveller. ⬩ travelling, ⬩ going a way, passing by
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Wayfaring; used subst. a wayfarer, traveller. travelling, on a journey Gif ðú wǽre wegférende, and ðú becóme on þeófsceole, Bt. 14, 3; Fox 46, 25. Se wegférenda man, se ðe nimð ðone sméðan weg, ðe hine mislǽt, Homl. Th. i. 164, 7. Ánes wegférendes mannes
Linked entry: weg-férend
wíglere
A diviner ⬩ soothsayer ⬩ augur ⬩ sorcerer
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A diviner, soothsayer, augur, sorcerer Wíglere augur Wrt. Voc. i. 74, 37. Ðes and ðeós wiglere hic et haec augur Ælfc. Gr. 9, 22 ; Zup. 49, 2. Nú cwyð sum wíglere, ðæt wiccan oft secgaþ swá swá hit ágǽð mid ððum ðincge, Homl. Skt. i. 17, 108. On gellcnysse
Linked entry: weohlere
hón
To hang, ⬩ suspend, ⬩ crucify
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To hang, suspend, crucify Gé hig hóþ crucifigetis, Mt. Kmbl. 23, 34. Hine man héng ille suspensus est in cruce, Gen. 41, 13. Hig hine héngon crucifixerunt eum, Lk. Skt. 23, 33. Ðóne héngon on heáne beám fæderas ússe, Elen. Kmbl. 847; El. 424. Hóh hine
tótian
To peep out ⬩ look
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To peep out, look; Halliwell gives toot= to pry inquisitively, as a Northern word Se ceác oferhelede ða oxan ealle búton ða heáfudu tótodon út the basin covered the oxen entirely, except that the heads peeped out; luterem boves portant, qui facie exterius
þegen
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a servant, one who does service for another Þén minister, Wrt. Voc. i. 82, 24. Swá hwylc swá wyle betweox eów beón yldra. sý hé eówer þén ( minister ), Mt. Kmbl. 20, 26: 23, 11. Ðá bæd hé his ðeng ( ministrum ), ðæt hé him stówe gegearwode. Ðá wundrade
Linked entries: þegen-boren þegen-líc þegin þén
eo
I shall be
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I shall be; freó free; gleó glee; seó the; seó sim, sis, sit; treó a tree; breó three, etc
-tig
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O. H. Ger. the two forms are -zug and -zó. In O. Frs. and Icel. the same forms are used throughout. Tig is another form of the root seen in ten (tehan, g for h according to Verner's Law)
mynster
a monastery ⬩ a place where a body of monks or of nuns resided ⬩ a church ⬩ minster
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a monastery, a place where a body of monks or of nuns resided Gif hit beón mæg, swá sceal mynster beón gestaþelod, ðæt ealle neádbehéfe þing ðǽr binnan wunian, ðæt is wæterscype, mylen, wyrtún and gehwylce misenlíce cræftas ðe synd góde tó begánne, R
strengðu
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Strength Strengð acha, i. virtus, Wrt. Voc. i. 17, 27. Seó strengð vis, Gl. Prud. 71. referring to living beings, strength, power ta do, fortitude, power to bear, firmness, vigour Strengþu heáfdes mínes fortitudo capitis mei, Ps. Th. 59, 6 : 117, 14
beótian
to threaten ⬩ to threaten ⬩ to threaten with ⬩ a weapon ⬩ a penalty, ⬩ to promise
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Add: to threaten, absolute Biótiaþ intentatis, Wrt. Voc. ii. 45, 62. Beótade intentabat, 47, 47. Beótode comminatus est, 73, 18: 17, 51: intentabat, i. minabatar, An. Ox. 4958. Þá gástas þisum wordum beótodon, Guth. 38, 21. Beótiende comminatus, Wrt.
feormian
to supply with food ⬩ feed ⬩ support ⬩ sustain ⬩ entertain ⬩ receive as a guest ⬩ cherish ⬩ benefit ⬩ profit ⬩ victum suppĕdĭtāre ⬩ epŭlāre ⬩ suscĭpĕre ⬩ suscĭpĕre hospĭtio ⬩ fŏvēre ⬩ cūrāre ⬩ vălēre ⬩ to feed on ⬩ devour ⬩ consume ⬩ vesci ⬩ comĕdĕre ⬩ consūmĕre ⬩ to cleanse, FARM or cleanse out ⬩ mundāre ⬩ purgāre ⬩ expiāre
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to supply with food, feed, support, sustain, entertain, receive as a guest, cherish, benefit, profit; victum suppĕdĭtāre, epŭlāre, suscĭpĕre, suscĭpĕre hospĭtio, fŏvēre, cūrāre, vălēre Ðæt ic [cyning] bebeóde eallum mínan geréfan ðæt hí on mínan ágenan
Linked entries: un-feormigende feormend feormung firm ge-feormian or-feormness
GÁST
the breath ⬩ hālĭtus ⬩ spīrāmen ⬩ the spirit ⬩ soul ⬩ GHOST ⬩ spīrĭtus ⬩ anĭmus ⬩ ănĭma
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the breath; hālĭtus, spīrāmen Ne ne is gást on múþe heora there is not breath in their mouth, Ps. Spl. 134, 17. Ðæt ic ofsleá eall flǽsc, on ðam ðe ys lífes gást that I may slay all flesh, in which is the breath of life, Gen. 6, 17. Mid gáste múþes his
níde
of necessity ⬩ as a natural ⬩ inevitable consequence ⬩ from force of circumstances ⬩ of necessity ⬩ because a law, natural, moral or human, is to be satisfied ⬩ from force ⬩ under compulsion ⬩ without free-will
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of necessity, as a natural, inevitable consequence, from force of circumstances Gif gé neáde swá dón sceolon ( si sic necesse est ), dóþ swá gé wyllon, Gen. 43, 11. Wegférende móton for neóde mete neáde ferian and for unfriþe man mót freólsǽfenan nýde
ge-lýfan
To believe, confide, trust, hope ⬩ crēdĕre, confīdĕre, spērāre
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To believe, confide, trust, hope; crēdĕre, confīdĕre, spērāre We sceolon on hine gelýfan we should believe in him, Homl. Th. i. 274, 27 : 280, 22 : 290, 31. To gelýfanne [-lýfenne, col. 1] to ðan leófan Gode to trust in the beloved God, Chr. 1036; Th
widuwe
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Wudewe (wuduwe, v.l.: widuwe, Rush. : widiua, Lind.) vidua, Lk. Skt. 18, 3. Widewe, Wrt. Voc. i. 73, 15. Weodewe, Gen. 38, 11. Wydewe (wudewe, Ps. Spl. : weoduwa, Ps. Lamb.: widwe, Ps. Surt.), Ps. Th. 108, 9. Widwe, Lk. Skt. Rush. 2, 37 : 18, 5. Anna
yfele
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Evilly, badly, ill Yfele male, Ælfc. Gr. 38; Zup. 235, 1. in a moral sense Yfele gé dydon pessimam rem fecistis, Gen. 44, 5. Hit is gecweden, ðæt him betere wǽre ðæt hé nǽfre wǽre, ðonne hé yfele wǽre, Homl. Th. ii. 244, 21. badly, imperfectly, improperly
ge-earnian
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Add: to deserve, merit. with acc. Hé him sylfum réþne dóm geearnaþ and begyteþ, Bl. H. 95, 34. Gefeán . . . þe þú ǽr on worlde mid geleáfan tó mé . . . geeamodest, 63, 29. Nis nán tweó ꝥ hé forgifnesse syllan nelle þám þe hié geearnian willaþ, 65, 9.
wífian
To take a wife ⬩ to marry ⬩ on
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To take a wife, to marry without an object Nán wer ne wífaþ, ne wíf ne ceorlaþ, Homl. Th. i. 238, 1. Is geset swíðe micel dǽdbót swylcum mannum tó dónne, ðe eft wífiaþ; and eác is ǽlcum preóste forboden, ðæt hí beón ne móton on ða wísan ðe hí ǽr wǽron