be-gán
to go over ⬩ to surround ⬩ occupy ⬩ dwell ⬩ cultivate ⬩ till ⬩ perambulare ⬩ circumdare ⬩ incolere ⬩ habitare ⬩ colere ⬩ to go to ⬩ visit ⬩ attend ⬩ to cherish ⬩ honour ⬩ worship ⬩ obire ⬩ colere ⬩ excolere ⬩ to commit ⬩ exercise ⬩ practise ⬩ observe ⬩ committere ⬩ perficere ⬩ observare
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Hí ðone búr útan be-eódon they surrounded the dwelling without Chr. 755; Th. 83, 26, col. 1. to go to, visit, attend, to cherish, honour, worship; obire, colere, excolere Plegan begán to go to or attend plays Ors. 6, 2; Bos. 117, 9.
býdel
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Bos. 12, 58. Býdele gebýraþ, ðæt he for his wycan sý weorces ðonne óðer man bedello pertinet, ut pro servitio suo libertior sit ab operatione quam alii homines, L. R. S. 18; Th. i. 440, 6.
Linked entry: bǽdel
cúþ
known, clear, plain, evident, manifest ⬩ notus, cognĭtus, manifestus ⬩ known, well known, sure, safe, noted, known as excellent, famed, celebrated ⬩ notus, certus, præstans, egregius ⬩ familiar, intimate, related, friendly ⬩ notus, familiāris, amīcus, benevŏlus
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Bos. 8, 17. Cúþ is wíde it is widely known, Exon. 40b; Th. 134, 14; Gú. 507. Cúþ is, ðæt it is manifest, that, Cd. 198; Th. 246, 20; Dan. 482. Cúþ standeþ, ðæt he gescylded wæs quem essu servatum constat, Bd. 3, 23; S. 555, 27: 1, 27; S. 492, 38.
Cwén-land
Cwén-land lies between the White Sea [Cwén Sǽ] and Norway, north of the Gulf of Bothnia. The country east and west of the Gulf of Bothnia, from Norway to the Cwén or White Sea, including Finmark on the north. Malte-Brun says that the inhabitants of Cwén-land were a Finnish race. They were called Quaines, and by Latin writers Cayani. Gerchau maintains, in his history of Finland, 1810, that the Laplanders only were called Finns, and that they were driven from the country by the Quaines. 'They settled in Lapland, and on the shores of the White Sea, which derived from them the name of Quen Sea or Quen-vik.'. . . Adamus Bremensis happened to be present at a conversation, in which king Swenon spoke of Quen-land or Quena-land, the country of the Quaines, but as the stranger's knowledge of Danish was very imperfect, he supposed the king had said Quinna-land, the country of women or Amazons; hence the absurd origin of his Terra Feminarum, mistaking the name of the country with quinna a woman
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and be eástan him Sermende; and be norþan him ofer ða wéstennu is Cwén-land the Swedes have, to the south of them, the Esthonian arm of the sea; and to the east of them the Sermende; and to the north of them, over the wastes, is Cwën-land, Ors. 1, 1; Bos
DEÓP
DEEP, profound, stern, awful, solemn ⬩ prŏfundus, grăvis, sōlemnis
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Bos. 4, 11. Deóp wæter the deep water, Exon. 54 b; Th. 193, 19; Az. 124. Fíftena stód deóp ofer dúnum flód elna the flood stood fifteen ells deep over the hills, Cd. 69; Th. 84, 15; Gen. 1398.
FEÓWER
FOUR ⬩ quătuor
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Bos. 19, 23. Seó hæfde feówere fét under wombe it had four feet under its belly, Exon. 109 b; Th. 418, 10; Rä. 37, 3
EALD
old, ancient ⬩ vĕtus, ætāte provectus, priscus, antīquus
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Bos. 1, 18. Eald ǽfensceóp an old evening-bard, Exon. 103a; Th. 390, 21; Rä. 9, 5: Beo. Th. 4426; B. 2210. Ealde ýþ-mearas old horses of the waves, Exon. 20b; Th. 54, 5; Cri. 864. Geongum and ealdum to young and old, Beo. Th. 144; B. 72.
Linked entries: ald eald-spræc
ge-cígan
To call ⬩ name ⬩ call upon ⬩ invoke ⬩ call forth ⬩ provoke ⬩ incite ⬩ vocare ⬩ nominare ⬩ invocare ⬩ provocare ⬩ incitare
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Bos. 9, 13. Ðú gecígst his naman Ysmaél vocabis nomen ejus Ismael, Gen. 16, 11. Him Dryhten gecýgþ the Lord calls him, Exon. 62 b; Th. 229, 13; Ph. 454. Drihten gecégde eorþan Dominus vocavit terram, Ps. Spl. 49, 1.
ge-glengan
To adorn ⬩ embellish ⬩ set in order ⬩ compose ⬩ ornāre ⬩ cōmĕre ⬩ compōnĕre
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Bos. 21, 5 : Elen. Kmbl. 179; El .90. Geglenged discrīmĭnātus, Ælfc. Gl. 61; Som. 68, 48; Wrt. Voc. 39, 32. Godes gelaðung is geglencged mid deórwurþre frætewunge God's church is adorned with precious ornament, Homl. Th. ii. 586, 17.
Linked entry: glengan
ge-leáfa
Belief ⬩ faith ⬩ confidence ⬩ trust ⬩ fĭdes ⬩ fĭdūcia
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Bos. 14, 27. Ic hæbbe me fæstne geleáfan up to ðam ælmihtegan Gode I have firm trust in the Almighty God above, Cd. 26; Th. 34, 26; Gen. 543 : 205; Th. 256, 19; Dan. 643 : Andr. Kmbl. 670; An. 335.
ést
favour ⬩ luxuries
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Dunn hafað ðás bóc gesald his wífe an Godes ést, C. D. ii. 58, 21. where favour is shewn by gifts, gracious, liberal gifts, Similar entries cf. II. Ic eów góda gehwæs ést áhwette, An. 339.
fór
a journey ⬩ an expedition ⬩ march
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Fóre bóc itinerarium, Hpt. Gl. 454, 19. Swá hwylc preóst swá farende byð (iter facial), and hine man on his fóre (in itinere ejus) fulwihtes biddeð, and hé wyrne for ofste his fóre (itineris). Ll. Th. ii. 138, 19-21.
fruma
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Ðás circean þus gecýþde æt fruman ( at the time of its foundation ) seó ilce bóc, 197, 26.
geap
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, tigelum sceádeð hróst-beáges róf, Ruin. 31. curved (of a boat), v. sǽ-geáp. rounded (of a mountain) Munt is hine ymbútan, geáp gylden weal (or under ?), Sal. 256. with convex surface Gim sceal on hringe standan steáp and geáp, Gn.
bredan
to weave, BRAID, knit, join together, draw, pluck; ⬩ plectere, nectere, vibrare, gladium stringere ⬩ to change, vary, transform; ⬩ vertere, variare, transformare
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136, 20; By. 154. to change, vary, transform; vertere, variare, transformare Simon bræd his hiw ætfóran ðam cásere, swá ðæt he wearþ fǽrlíce geþuht cnapa, and eft hárwenge Simon changed his appearance before the emperor, so that he suddenly seemed a boy
út-gang
A going out ⬩ exit ⬩ egress ⬩ Exitus ⬩ finis ⬩ effectus ⬩ terminus ⬩ egressus ⬩ a going out of a place ⬩ egress, exit ⬩ the right of egress ⬩ a coming out from a position within a body ⬩ evacuation of the body ⬩ the going out of a period ⬩ the conclusion ⬩ end ⬩ an exit ⬩ passage ⬩ a privy ⬩ an evacuation
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Th. 578, 26. a coming out from a position within a body Lǽcedómas wið þearmes útgange, and wið bæcþearmes útgange, Lchdm. ii. 170, 27, 29. in a special sense, evacuation of the body Sum coþu is ðære wambe ðæt ðone seócan monnan lysteþ útganges, Lchdm
a-déman
To judge ⬩ adjudge ⬩ doom ⬩ deem ⬩ try ⬩ abjudicate ⬩ deprive ⬩ examinare ⬩ abjudicare ⬩ judicio facto relegare
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deprive; examinare, abjudicare, judicio facto relegare Lícode Gode hire ða hálgan sáule eác swylce mid longre hire líchoman untrymnesse adémde and asodene beón it pleased God that her holy soul should also be tried and seethed with long sickness of her body
hwelian
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Gif ðæt líc heard sí útan lege on ðane lǽcedom ðe ðæt heard forði hwelige and ðæt yfel út teó if the body be hard on the outside apply such leechdom as the hard part may turn to matter thereby, and may draw out the mischief, L.
hyrdel
A hurdle
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Ðá forlét se cásere ðone hálgan líchaman uppon ðam ísenan hyrdle then the emperor left the holy body [of St. Lawrence] on the iron hurdle, Homl. Th. i. 430, 23. Hyrþil cratem, flecta, Wrt. Voc. ii. 105, 45. Hyrdlas crates, 80, 22
Linked entry: hyrthir
nearu-cræft
An art that confines or imprisons
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Beorh wunode on wonge nearocræftum fæst ðǽr on innan bær eorl gestreóna ... feá worda cwæþ : Hold ðú nú hrúse eorla ǽhte the mound stood on the plain firm in its prisoning powers (able to keep in durance the treasure entrusted to it) ; therein bore the