wíf-hád
womanhood
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womanhood Wé sprecaþ be ðære heofonlícan cwéne æfter wífháde we speak of the heavenly queen as woman, Homl. Th. i. 546, 14. II. female sex : — Wíf had femininum sexus, Wrt. Voc. ii. 148, 19. Wífhádes man femina, i. 70, 18 : Homl. Th. ii. 10, 12: 94,
riht-ǽw
legitimate matrimony ⬩ a legitimate wife
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legitimate matrimony Gehádedum mannum is beboden, ðæt hí cýþan sceolan folce hwæt on hálgum bócum áwriten is, and hí wísian, hú hí rihtǽwe healdan sceolan, Wulfst. 304, 18. a legitimate wife Be ðam men ðe hæfþ his rihtǽwe legitimam suam uxorem, L. Ecg
gyden
A goddess ⬩ dea
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A goddess; dea Iuno wæs swíðe heálíc gyden Juno was a very lofty goddess, Salm. Kmbl. 121, 32. Sceolde bión gydene was said to be a goddess, Bt. 38, 1; Fox 194, 19; Bt. Met. Fox 26, 105; Met. 26, 53. Óþ he gemétte ða graman gydena until he met the fierce
horu
Dirt, filth, foulness ⬩ dirt ⬩ limus, cenum, lutum, palustre
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Dirt, filth, foulness Fæormaþ gyf ðǽr hwæt horwes on biþ cleanse if there be any foulness in it, Herb. 9, 2; Lchdm. i. 100, 4. Horewes, Mone B. 3561. Gé mid horu speówdon on ðæs andwlitan ye foully spat on his face, Elen. Kmbl. 594; El. 297. Mín flǽsc
of-unnan
to begrudge a person (dat. ) anything (gen.), wish to deprive a person of anything ⬩ to refuse to grant ⬩ invidia, livor
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in a bad sense, to begrudge a person (dat. ) anything (gen.), wish to deprive a person of anything Se biþ ðæm ísene gelíc se ðe ofan his níhstan his lífes ferro utitur, qui vitae proximi insidiatur, Past. 37. 3: Swt. 269, 7. Se ðe (the devil) him(hermits
á-wreón
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Be þǽre deópnysse þe him Drihten áwreáh, Ælfc. T. Grn. 13, 1. Swefne sint gewisse, nelle þú áwreón, Lch. iii. 186, 19. On áwrigenre béc in apocalypsi, An. Ox. 5178. ¶ in the Lindisfarne Gospels the verb means to cover:-- Wé áwrigon cooperuimus, Mt. 25
á-wundrian
to wonder ⬩ be astonished ⬩ to wonder at ⬩ admire ⬩ magnify
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Substitute: to wonder, be astonished Ic áwundrode mirabar, Gr. D. 244, 13. Áwundrode eall se líchama in þám wífum omne in eis corpus obrigesceret, 284, 21. Áwundradon mirabantur, Lk. L. 1, 21: 4, 22: mirati sunt, 8, 25. Áundrad wæs miratus est, 7, 9.
leán
Reward ⬩ recompense ⬩ remuneration ⬩ requital ⬩ retribution
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Reward, recompense, remuneration, requital, retribution Leán meritum laboris, Wrt. Voc. ii. 143, 40. Se ðe ðæt gelǽsteþ him biþ leán gearo, Cd. 22; Th. 28, 14; Gen. 435. Him ðæs grim leán becom terrible retribution befel them for that, 2; Th. 3, 36;
ge-witnes
knowledge ⬩ cognisance ⬩ witness ⬩ testimony ⬩ used of persons
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knowledge, cognisance, witness, testimony Oððe ðeós gewitness weorðeþ on heágum si est scientia in excelso, Ps. Th. 72, 9. Búton Godes willan and búton his gewitnesse without God's will and without his knowledge, Bt. 39, 9; Fox 212, 13: Gen. 31, 27,
Linked entry: witness
ge-byrd
birth ⬩ origin ⬩ beginning ⬩ parentage ⬩ family ⬩ lineage ⬩ nativitas ⬩ origo ⬩ stirps ⬩ genus ⬩ nature ⬩ quality ⬩ state ⬩ condition ⬩ lot ⬩ fate ⬩ natura ⬩ qualitas ⬩ conditio ⬩ sors ⬩ fatum
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birth, origin, beginning, parentage, family, lineage; nativitas, origo, stirps, genus Bearnes þurh gebyrde through the birth of a child, Exon. 9 a; Th. 5, 28; Cri. 76. Þurh bearnes gebyrd through child-birth, 8 b; Th. 3, 18; Cri. 38. On dæg gebyrde die
ge-macian
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Substitute: to make, fashion, construct a material object Hé be þám gemǽron castelas lét gemakian, Chr. 1097 ; P. 233, 25. Gé ne sceolon beón rance mid hringgum' geglengede, ne eówer reáf ne beó tó ranclíce gemacod, ne eft tó wáclíce, Ll. Th. ii. 358
ge-efenlǽcan
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Add: to imitate, of a person, with the object a person, with acc. To act as another has done Þá þe þwyrlíce dóð, deóflu hi geefenlǽceað ( demones imitantur ), Scint. 53, 16: 84, 11. Ne geeuenlǽc þú wyrcende unrihtwísnesse, Ps. L. 36, 1. Þæt þá unandgytfullan
bæþ
a bath for washing ⬩ the bath of fish or sea-fowl:--
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Dele II, and add: a bath for washing Bæþ (balnearum usus, baða brice, R. Ben. I. 68, 1) þám untrumum swá oft swá hit framige; hálum and húru þám geongum sý seldor and lator getíðod, R. Ben. 60, 22. v. pænningas tó beðe (= bæðe?) five pence for the expenses
manian
to bring to mind what ought to be done ⬩ to urge upon one what ought to be done ⬩ to admonish ⬩ exhort ⬩ instigate ⬩ to bring to mind what, should not be forgotten ⬩ to admonish ⬩ remind ⬩ suggest ⬩ prompt ⬩ to tell what ought to be done ⬩ to teach ⬩ instruct ⬩ advise ⬩ to claim of a person (acc.) what is due ⬩ in jus vocare ⬩ ad malium mannire
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to bring to mind what ought to be done, to urge upon one what ought to be done, to admonish, exhort, instigate Ðonne manige ic ðæt gé eów álésan of eówrum synnum. Blickl. Homl. 51, 32. Ic myngige and manige manna gehwylcne ðæt hé his ágene dǽda georne
scrift
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what is prescribed as a punishment, a penalty (cf. scrífan. ) Ic ( bishop Werferth) him (Eadnoth) sealde ðæt lond and ða béc . . . and úre ágen rǽdengewrit ðæt wǽre him tó ðam geráde ðæt land tólǽten ðe mon ǽlce gére gesylle fífténe scillingas clǽnes
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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a king, ruler, emperor; rex, imperator . He is the representation of the people, and springs from them, as a son does from his parents. The Anglo-Saxon king was elected from the people; he was, therefore, the king of the people. He was the chosen representative
hors
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Add: a horse, as a general term Hors sonipes, wildecynnes hors equifer, Wrt. Voc. i. 23, 3-4. Hors hnǽgð equus hinnit, Ælfc. Gr. Z. 129, 2. Gif hors on hricge oððe on þám bógum áwyrd sý, Lch. i. 290, 10. Wearð his hors ofslagen þe hé on sæt the horse
fǽle
Faithful, true, dear, good ⬩ fĭdēlis, constans, cārus, bŏnus
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Faithful, true, dear, good; fĭdēlis, constans, cārus, bŏnus Wes us fǽle freónd be a faithful friend to us, Cd. 130; Th. 165, 1; Gen. 2725: 135; Th. 170, 26; Gen. 2819: Exon. 35 a; Th. 112, 15; Gú. 144: Elen. Kmbl. 175; El. 88: Ps. Th. 66, 3: 70, 4: 77
Linked entry: fælsian
fóre-mǽre
Fore-great ⬩ very honourable ⬩ illustrious ⬩ eminent ⬩ famous ⬩ celebrated ⬩ præclārus ⬩ illustris ⬩ excellens ⬩ fāmōsus ⬩ celeberrĭmus
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Fore-great, very honourable, illustrious, eminent, famous, celebrated; præclārus, illustris, excellens, fāmōsus, celeberrĭmus Ic nǽfre ne geseah ne gehýrde nǽnne wísne mon ðe má wolde bión wrecca, and earm, and ælþiódig, and forsewen, ðonne wélig, and
ge-árian
To give honour ⬩ to honour ⬩ honōrāre ⬩ honorĭfĭcāre ⬩ To have mercy or compassion upon any one ⬩ be merciful to ⬩ pity ⬩ pardon ⬩ propĭtium esse ⬩ misĕrēri ⬩ parcĕre ⬩ To endow
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with the dat. [ár I. honour] To give honour, to honour; honōrāre, honorĭfĭcāre Onsegdnis lofes geáraþ mec sacrĭfĭcium laudis honorĭfĭcābit me, Ps. Surt. 49, 23. Hý beóþ geárode and uppahefene honōrāti et exaltāti fuĕrint, Ps. Th. 36, 19. [ár II. kindness
Linked entry: gearod