á-syndran
to separate objects already connected ⬩ to distinguish ⬩ to except ⬩ to place at a distance ⬩ to prevent intermixture ⬩ keep apart ⬩ to prevent association ⬩ participation ⬩ cut off
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Se suíðra bógh sceolde beón ásyndred from ðǽm óðrum flǽsce, Past. 81, 20. Hiera weorc ne wurdon from him ásyndred, Past. 269, 19. Ásyndrod gemaca separ, Ælf. Gr. Z. 43, 2. Ásyndred spoliata ł segregata, An.
weallan
of water, &c. issuing from a source ⬩ to well, bubble forth, spring out, flow ⬩ of the source, to well with, ⬩ flow with, ⬩ with a noun ⬩ absolute ⬩ implying abundance ⬩ to swarm, exist in large numbers ⬩ of production in large numbers or great quantity, ⬩ to swarm with ⬩ flow with ⬩ of violent movement, ⬩ to boil, rage, heave ⬩ of movement in liquids caused by heat, ⬩ to boil (intrans.), ⬩ to be hot ⬩ used of a vessel in which a liquid boils ⬩ of other than liquids, ⬩ to be hot, burn, blaze, rage ⬩ figuratively, of persons, passions, emotions, ⬩ to be fervent, to burn, rage, to be strongly moved ⬩ trans. ( = willan?) To roll, turn
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Sax. wallan to well; to boil, burn (fig.): O. Frs. walla: O. H. Ger. wallan scatere, bullire, fervescere: Icel. vella to boil; to swarm.] Similar entries v. á-, be-, ge-weallan; heoru-weallende, for-weallen
Linked entry: for-weallen
ǽfen-steorra
The evening star ⬩ Hesperus
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The evening star; Hesperus; the Grk. ἕσπερος [Lat. vesper], the evening star, is called by Hesiod a son of and Eos, and was regarded by the ancients the same as the morning star, whence both Homer and Hesiod call him the bringer of light, ἑωσ-φόροας,
Linked entry: morgen-steorra
eges líc
Fearful, terrible, dreadful, terrific, horrible, awful ⬩ terrĭbĭlis, terrĭfĭcus, horrĭbĭlis, horrendus
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Ðæt he monig þing ge egeslíce ge willsumlíce geseah that he saw many things both awful and delightful, Bd. 5, 12; S. 627, 29. Se ðe worhte egeslícu on sǽ ðære reádan qui fēcit terribĭlia in mări rubro, Ps. Lamb. 105, 22.
ge-sceððan
To injure, hurt, oppress, be an enemy to ⬩ nocere, adversari
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Ðæt him bám gescód that injured them both, Exon. 45 b; Th. 154, 14; Gú. 842: 38 b; Th. 127, 35; Gú. 396: 61 b; Th. 226, 4; Ph. 400.
sundor
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Kmbl. p. 3, 5. in a way that separates, asunder Sundur gedǽlan líf wið líce to part asunder life from body, Beo. Th. 4836; B. 2422. Seó cwén bebeád cræftum getýde sundor ásécean ða sélestan (to pick out the best workmen), Elen.
swæðer
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Wyl wermód swá drígne swá grénne swaþer hé hæbbe boil wormwood, either dry or green, whichever he have, Lchdm. ii. 296, 14.
Linked entry: swaðor
be-tweoh
between ⬩ among ⬩ between ⬩ among
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Betwih (-twyh, v. l.) þá óþer god inter cetera bona, Bd. 2, 5 ; Sch. 131, 20. Betweoh þá wiðfeohtend inter rebelles, Sch. 135, 11 : 4, 26; Sch. 507, 8. Betuh ealle wífcyn and betuh ealle hálie gástas, Bl.
folc-lic
public ⬩ national ⬩ common ⬩ general ⬩ public ⬩ plebeian ⬩ common ⬩ common ⬩ populous
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Add: that concerns the whole people, public, national Hí woldon ferian mid folclicum wurðmynte þone hálgan líchaman, and læcgan innan þǽre cyrcan they wanted to give the body a public funeral, Hml. S. 32, 174.
ge-méting
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Hé hié mid þǽm ilcan wrence beswác þe hé æt heora ærran gemétingge dyde, 4, 9; S. 188, 33. an assembly, a body of persons who have come together Ælc gemétinc omnis conventus (plebis), Bl. Gl. Háligra heáh gemétincg consilium sanctorum, Ps.
hentan
to seize ⬩ take ⬩ to arrest ⬩ to capture ⬩ strike ⬩ to try to get
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And he fel dun in dedes bond, Gen. and Ex. 2715.] with prep, hentan æfter to try to get Nime hé leáfe ꝥ hé móte hentan æfter his ágenan (licentiam accipiat ut suum audeat perquirere, Lat. vers.), Ll. Th. i. 386, 17
híw-rǽden
- Ps. L.
a family ⬩ a house ⬩ a house ⬩ family ⬩ tribe ⬩ nation
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Híwrǽdene, Hpt. 31, 18, 504. a house, body of people living together with common interests and occupations, a religious house Þæt heó sién þǽm biscope holde and þǽre heórǽdene æt Weogornaceastre, Cht. Th. 168, 24.
on-fón
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Brimwylm onféng hilderince, 1494. to have placed on its surface, have brought in contact with Hleór bolster onféng, B. 688, Bord ord onféng, By. 110. Bord oft onféng ýða swengas, El. 238.
ceorl
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Gif syxhyndum þissa hwæðer gelimpe þriefealdlíce áríse be þǽre cierliscan bóte; .xii.-hyndum men twyfealdlíce be þæs syxhyndan bóte, 88, 2-5: 9-11. Ceorles wergild is on Myrcna lage .cc. sciłł. Ðegnes wergild is syx swá micel, 190, 2.
teón
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Th. 67, 24. to pull a boat, to row On ða eá hí tugon up hiora scipu óþ ðone weald, Chr. 893; Erl. 88, 31: 895; Erl. 93, 31.
heonan
afterwards ⬩ from now
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Súð heonon, Bo. 26. where relative position is marked: Hiona and ðona (on twá healla, W. S.) hinc et inde, Jn. L., R. 19, 18. with verbs of looking, showing, calling, &c. Þone (quem) nǽnig heonon ne sceáwaþ, Bl. H. 31, 9.
ge-logian
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His bán wurdon gebróhte tó Alexandria, and þǽr gelógode, i. 486, 16. a non-material object Hester . . . hæfð áne bóc . . . for þan þe Godes lof ys gelógod þǽr on, Ælfc. T. Grn. ii. 13.
leód-scipe
A people ⬩ nation
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Hwæt tó bóte mihte æt ðæm fǽrcwealme ðe his leódscipe swýðe drehte, L. Edg. S. 1; Th. i. 270, 10: Chr. 1014; Erl. 150, 9: Beo. Th. 5495; B. 2751: Bt. Met. Fox 1, 135; Met. 1, 68. Ðrý leódscipas sind gehátene India, Homl.
hefig-ness
oppressiveness ⬩ burdensomeness ⬩ a trouble ⬩ dullness ⬩ disease ⬩ oppression
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I. 114, 5. oppressed condition of body or senses, want of animation, dullness Þu cwǽde ꝥ ic hæfde forgiten ꝥ gód ꝥ ic oninnan mé hæfde for ðæs lichoman hefignesse quod memoriam corporea contagione pressus amisi, Bt. 35, 2; F. 156, 16.
medume
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Sceal hé þurh clǽne andetnysse and þurh medeme bóte (through meet penance) and þurh his teáras þá synna eft áðweán, Hml. A. 158, 158. Hé gecéð him to geþingum ðínne ðone medoman naman ( thy worthy name), Shrn. 77, 8.