CUNNAN
to be or become acquainted with, to know ⬩ noscĕre, scire ⬩ CAN ⬩ scire, posse
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Heó weán cúðon they became acquainted with woe, Cd. 4; Th. 5, 20; Gen. 74. Men ne cunnon men know not, Beo. Th. 327; B. 162.
scrífan
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Sax. bi-skríban (with gen. or prep.) to care about] , with gen. Deáþ ðæs ne scrífeþ (cf. se deáþ swelces ne récþ mors spernit altam gloriam, Bt. 19; Fox 68, 32), Met. 10, 29. Rihtes ne scrífeþ, 25, 53.
Linked entry: be-scrifen
cuman
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Th. i. 86, 27. with dat. of object, to put, bring (cf. Icel. koma with dat.)
ge-rǽcan
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(l a) with immaterial object, to present a case, claim, & c. :-- Hé móste mid his foráðe his hláford áspelian æt mistlican neódan, and his onspǽce gerǽcan mid rihte, LI. Th. i. 192, 3.
crisma
χρῖσμα, ατος ⬩ χρίσω ⬩ the chrism ⬩ unction or holy oil, used for anointing by the Roman Catholic church after baptism ⬩ oleum chrismatis ⬩ the white vesture, called chrisom, which the minister puts upon the child immediately after dipping it in water, or pouring water upon it in baptism ⬩ chrismale, id est, vestis candida, quæ super corpus baptlzati ponitur.
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with the holy chrism.
Linked entries: crism-lýsing crysma
in-sittende
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Sitting within Ealra wǽron fífe eorla and idesa insittendra, Exon. 112 b; Th. 432, 3; Rä. 47. 7
mealt-gescot
A contribution of malt
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A contribution of malt Sceóte man swá hwæt swá witan gerǽdan, hwílum weaxgescot, hwílum mealtgescot, Wulfst. 171, 2
be-twinan
Within, among ⬩ intra, inter
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Within, among; intra, inter Cwǽdon sume bóceras him betwinan some scribes said among themselves, Mt. Bos. 9, 3
-módness
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án-, eád- (eáþ-), glæd-, heáh-, heard-, leás-, leóht-, meagol-, ofer-, or-, rûm-, swíþ-, þole-, wác-, weá-, wiþer-módness
winna
An opponent
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An opponent Ða þeóda ðe hyra winnan (wiþer-, ge-winnan, v.ll.) wǽron, Ors. 6, 35; Bos. 130, 44
habban
To HAVE, possess, hold, keep
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Búton se biscop hie mid him habban wille unless the bishop want to have it with him, Past. Pref. Swt. 9, 6.
Linked entries: heofon-hæbbende hafa
a-spédan
To speed ⬩ prosper ⬩ prosperare
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To speed, prosper; prosperare Wítum aspédde made prosperous by their sufferings, Andr. Kmbl. 3261; An. 1633
Linked entry: spédan
-ling
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, wiþer-ling
rǽdness
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The examples under should be taken under hræd-ness, q. v. add: v. gecwid-, wiþer-rǽdness
ge-witleás
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Voc. ii. 150, 51. out of one's mind, mad. v. ge-wit; Ic wénde ꝥ heó gewitleás wǽre (cf. þú forlure þín gewitt, 311), Hml. S. 36, 352.
wræc
wrack ⬩ misery ⬩ suffering ⬩ suffering that comes as punishment, ⬩ retributive punishment ⬩ vengeance ⬩ where the punishment or misery is exile or banishment
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Ðæt unásecgenlíce wræc and ðæt ungeendode wíte, ðæt ðon unlǽdon ðǽr geteohhod biþ, Blickl. Homl. 25, 24. Mid ðý wíte ðæs foresprecenan wræces slægene wǽron praefatae ultionis sunt poena multati, Bd. 4, 25; S. 601, 30.
BORH
a security, pledge, loan, bail ⬩ fœnus ⬩ a person who gives security, a surety, bondsman, debtor ⬩ fidejussor, debitor
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It is generally thought, that the borh originated with king Alfred, but the first time we find it clearly expressed, is in the Laws of Ine, v. Turner's Hist. of A. S. Bk. vi.
fór-scyttan
To shoot before ⬩ prevent ⬩ prævĕnīre
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Ðæt da sceortan wítu ðises geswincfullan lífes fórscytten [MS. forscyttan] ða toweardan, ðe nǽfre ateoriaþ that the short punishments of this painful life may prevent those to come, which will never fail, Homl. Th. ii. 328, 34
leód-rúne
A witch ⬩ pythonissa
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A witch, wise woman [cf. burh-rúne furia; helle-rúne pythonissa: Grmm. D. M. 375 on the forms of feminine names in -rín, -rúna]:-- Wið ǽlcre yfelre leódrúnan ... eft óðer dust and drenc wið leódrúnan, L. M. 1, 64; Lchdm. ii. 138, 23, 26.
þístra
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Ger. dinsan trahere: 'Bavarian dünsel a twisted withy or other thin branch, used to bind rafts of wood to the shore, ' Cod. Dip. Kmbl. iii. xlii; and see Du Cange coniuncta.]