Bosworth Toller's

Anglo-Saxon

Dictionary online

hebban

(v.)
Grammar
hebban, occurs with dat.

to liftto liftto raiseliftmake a soundto exaltelevateto extolexaltto set upinstituteto raisebring upto directbearTo risemount

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., to direct the mind to a lofty object Dó þínes scealces sáwle blíðe, for ðon ic hí tó ðé hebbe ad te animam meam levavi, Ps. Th. 85, 3. Tó ðé ic hóf sáwle míne, Ps. Srt. 85, 4.

rǽdan

(v.)
Grammar
rǽdan, <b>II a.</b>
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Manega ðǽra Iúdéa rǽddon (rédon, altered from réddon, L. réddun, R. legerunt) þiss gewrit, Jn. 19, 20.

for-wyrcan

(v.)
Grammar
for-wyrcan, p. -wyrhte ; pp. -wyrht .

to do wrongbe guiltyto injuredestroy by wrongful workingto treat improperlyuse badlyto bring to an endto ruinto make guiltyto commit crime againstguiltycriminalsinfulto bring to an ill conditionto lose by evildoingto forfeitto bring aboutcause what is evil

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Heó hit náge mid nánon þinge tó forwyrcenne, ac hæbbe heó ðone bryce, vi. 147, 35. Sí forworht eal þe hé age, Ll. Th. i. 330, 23.

sprecan

(v.)
Grammar
sprecan, specan; spræc, spæc; sprǽcon, spǽcon; sprecen, specen

To speak. to exercise the faculty of speechto use words in conversation, discourse, etc.to mentionto sayto speakto sue for, make a claim against, lay claim to

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Warna ðæt ðú nán þing elles ne sprece, búton ðæt ic ðé bebeóde, Num. 22, 35. Ðis synd ða word ðe ðú scealt sprecan tó folce, Ex. 19, 6. Ongan hospword sprecan, Andr. Kmbl. 2632; An. 1317. Ðæt ǽrende wæs sprecen, 3242; An. 1623: Beo.

ge-met

(adj.)
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On þí gemete swilc man nǽddran fleó, Hml. S. 23 b, 318: Bl. H. 123, 24. Tó hwylcum gemete, 5, 7- Gecýþe ús hwylce gemete þú cóme, 141, 20. Nánum gemete nullo modo, Gr. D. 155, 30. Ealle gemette omnimodo, 256, 24.

scír

(n.)
Grammar
scír, e ; f.
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Ágyf ð íne scíre give up thine office (of steward), Lk. Skt. 16, 2. Paulinus ðære cyrican scíre ( curam ) onféng, Bd. 2, 20 ; S. 522, 15. Hé forlét ða scíre ðæs mynstres his bréðer reliquit monasterii et animarum curam fratri suo, 3, 19; S. 549, 39.

Linked entry: scýr

weg

(n.)
Grammar
weg, (wig,
  • Kent. Gl. 207
  • :
  • 475
  • :
  • 772
; pl. , weogas,
  • 21
), es; m.

a road (lit. or fig.) made for passengers, a path commonly usedspace to be traversed, a journeymanner, mode, method, plan way, way,

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Gif se weg swá lang beó, ðæt ðú ðíne þing bringan ne mage, Deut. 14, 24. Hig hæfdon sumne dǽl weges gefaren proces*-*serant paululum, Gen. 44, 4: aliquantulum itineris confecissent, Bd. 1. 23 ; S. 485, 30.

forþ

forwardsfrom an upright positionfrom a point of restdenoting continuity of movement or direction, onalong withand so onforthhence forthonto go on doingat an advanced pointat a later part of a bookforthoutso as to be seen or knownforthaway from a placeoutto (such) a degree

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Th. i. 68, 15: Chr. 1070; P. 206, 8. of action continued to completion Gif se hund losige, gá þeós bót hwæðere forð this fine must still be paid, Ll. Th. i. 78, 6. Hé ne mihte ná forð hérmid he could not carry out his plan, Cht. Th. 341, 4.

ofer

(prep.)
Grammar
ofer, ofor; prep. adv.

with dat. generally with the idea of rest;above, overdenoting contact with anything, upon, ondenoting extension over, throughout, in, ondenoting a higher degree, beyond, more thandenoting the cause of an emotion, overdenoting the object over which power is exercisedwith the idea of movement, where the accusative might be expectedmarking time, after, beyond denoting motion in a definite direction across, to the other side of an objectdenoting motion which is diffused over a surfacedenoting extension through a space, throughout, amongdenoting motion from below, over, abovedenoting motion from above, upon, on denoting the object upon which an action or feeling takes effectdenoting the object over which power is exercisedabove, more thansupra, superbeyond, besidesultradenoting the passing over moral bounds, in violation of, in opposition to, contrary to, againstwith words implying rest(cf. to talk over)denoting the cause of an emotion (cf. I. 5)withoutwith words expressing time,afterthrough, during

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Fram twentig wintrum and ofer ðæt a vigesimo anno et supra, 1, 3. beyond, besides; ultra Ofer ðæt ultro gé ne lǽtaþ hine ǽnig þing dón, Mk. Skt. 7, 12. Ne ofer ðæt ultra sweltan ne mágon, Lk. Skt. 20, 36.

ge-scippan

(v.)
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Stríc on twá healfa þínes fét þám gemete þe hí gesceapene beóð, Tech. ii. 126, 10. <b>II a.

rǽdan

(v.)
Entry preview:

Two verbs originally distinct seem to coalesce under this form, the strong rǽdan; p. reórd, réd; pp. rǽden : Goth. ga-rédan : O. Sax. rádan; p. réd, ried : O. Frs. réda; p. réd : O. H.

ge-bétan

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I. 76, 11. a thing On ðǽm earfoðum ðæt he longe ǽr tó yfle gedyde, hé gebétt (bét, v. l.) in adversis rebus longi temporis admissa terguntur, Past. 35, 9. Godcunde lára and wíslice woroldlaga . . . þeóde þeáwas gebétað, Ll.

feoh

cattlepropertywealthmoneyrichestreasurebribegiftmetalcoin

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Hwæt begytst þú of þínum cræfte? Scrúd and feoh (pecuniam), Coll. M. 23, 5. Feóna sestertiorum, Germ. 395, 76

ge-secgan

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Gesege hwæþer þé betere þince, hwæþer þe . . . þe . . . Bt. 8 ; F. 26, 10. Gesecge hé his móde, ꝥ hit mæg findan . . . 35, I; F. 154, 23. Ic ðé mæg mid feáum wordum gesecgan hú manegra yfela ðá welan sint gefylde, 32, l ; F. 114, 6.

wæstm

(n.)
Grammar
wæstm, (-em, -im, -um), es; m. n.:e; f.

Growth, increasegrowth, produceplant, fruitoffspring, progenyresultfruit, that which may be enjoyedproduce of money, usury.growth, growing,increasegrowth, thrivinggrowth, condition reached by growing, stature, form;

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Se man ána gǽð uprihte . . . hé sceal smeágan embe ðæt éce líf . . . swíðor ðonne embe ða eorðlícan þing, swá swá his wæstm him gebícnaþ, Homl. Skt. i. 1, 61. Ðé weorð wæstm ðý wlitegra, Cd. Th. 33, 14; Gen. 520.

tilian

(v.)
Grammar
tilian, tiligan, tilgan, teolian, tiolian, tielian; p. ode
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Hé þearfendra þinga teolode he attended to the concerns of the needy, Ps. Th. 108, 30. Huntigan and fuglian and fiscian and his on gehwilce wísan tó ðære lǽnan tilian, Shrn. 164, 6. Lífes tiligan to care for life, Exon. Th. 81, 6; Cri. 1319: Salm.

Linked entries: teolian telge tylian

on

(prep.)
Grammar
on, an ; prep. adv. A.

expressing local relations, rest upon and contact with an object, ondependence upon an objectextension over a surfacenearnessin or at a place, or with a personrest where one object is contained in another, or is surrounded by others, within, among; and metaphorically inmarking the seat of feeling, thought, etc., in, within, at on, at, in within, in the course of, in, during on, a-fromon, in, at by, with of, consisting of or inin respect to, in the matter of, inin, ofat (a distance), of (the weight of),with, inin accordance withofinmotion, actual or figurative, which is external to the object expressed by the word which on governs, upon, on, on to, tomarking motion from without to the inside, into, among continuously, together, anon, at once expressing temporal relations,on, in, atinto (one's power, etc. )against in accordance withmarking the object of thought, emotion, speech, trust, sightmarking pricein (the name of), by (in adjuration)

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On ðás lǽnan tíd in this life, Exon. Th. 364, 1; Wal. 64. On sumeres tíd, 212, 12; Ph. 209.

Linked entries: an un-reordian

gelíce

(adv.)
Entry preview:

Beóð þínes wífes welan gelíce swá on wíngearde weaxen berigean uxor tua sicut vitis abundans, Ps. Th. 127, 3. Hé spræc gelícost ðǽm ðe hit hwelchwugu syn wǽre, Past. 397, 28: Ors. 5, 1; S. 214, 4.

god-cund

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Hí heora mód neár godcundum ðingum lǽtaþ, Bt. 40, 7; F. 242, 26. given by or proceeding from God, having the sanction of or inspired by God. of things. a law, command, doctrine, &amp;c. Godcundre spǽce oraculorum, i. diuinorum eloquiorum, An.

Linked entry: god-lic

on-cnáwan

(v.)
Grammar
on-cnáwan, p. -cneów; pp. -cnáwen

To knownoscere, cognoscere, agnoscereto know, recognise,to identify an object through being acquainted with its characteristics, to distinguishto recognise a factto know, understand, attain to a knowledge ofto know, learn by observation, observe, perceiveto acknowledgemake acknowledgment of a faultto acknowledge a greetingto acknowledge the power of another

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Spl. 9, 17. of things Heáh feorran hé oncnáwaþ alta a longe cognoscit, 137, 7. Ná ic hit swá oncneów swá hit ðín ǽ hafaþ I did not recognise it (what was said) as what is in thy law, Ps. Th. 118, 85.