syndrig
separate, alone, not joined with others ⬩ standing apart, not accessible ⬩ special, set apart for a particular purpose ⬩ special, singular, extraordinary, remarkable for an unusual quality ⬩ for the unusual degree in which some quality exists ⬩ of that which concerns a single person, private, own ⬩ proprius, privatus ⬩ separate, several, sundry, each separately ⬩ one a-piece, one each
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; Hé (Hannibal) com tó Alpis ðǽm muntum . . . and ðone weg geworhte ofer munt Iof (munti fór MS. C.).
út
out ⬩ beyond the bounds within which a thing is enclosed ⬩ out on an expedition ⬩ out ⬩ out ⬩ out ⬩ out ⬩ forth ⬩ to knock out ⬩ pull out ⬩ out ⬩ away from home ⬩ abroad ⬩ out ⬩ away from land ⬩ out ⬩ outside ⬩ not within doors ⬩ not in the house ⬩ abroad ⬩ out ⬩ externally
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Ðone æþeling ðe hé út flémde, Chr. 725; Erl. 45, 31. Álǽd mé út of ðyssum bendum, Blickl. Homl. 87, 34. Sum lytel cniht sweart teáh ðone bróðor of ðære cirican út, Shrn. 65, 18. Ne mæg nán man of mínre handa út álinnan, Deut. 32, 39.
Linked entries: úte út-gársecg á-dón
un-scyldig
innocent ⬩ guiltless ⬩ innocent of a crime, charge ⬩ guiltless in relation to (wið) a person ⬩ innocent ⬩ not accountable for an ill result ⬩ not responsible
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Hú ne is se yfelwillende and yfelwyrcende ðe ðone unscyldgan wítnoþ ? Bt. 38, 6; Fox 208, 11, 15. Ne syle ðú unscyldigra sáwla deórum ðe ðé andettaþ ne tradas bestiis animas confitentes tibi, Ps. Th. 73, 18.
healf
HALF
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Habban hí ðone brýce healfne and healfne ða munecas let them have half the usufruct, and the monk's half, Chart. Th. 547, 19. Heó healfne forcearf ðone sweoran him she half cut through his neck, Judth. 10; Thw. 23, 4; Jud. 105.
tó-geagnes
towards, ⬩ so as to meet ⬩ against, ⬩ to meet ⬩ in the way of, ⬩ to meet the approach of ⬩ in readiness for, ⬩ against the coming of ⬩ against, ⬩ for the purpose of resisting ⬩ on the approach of, ⬩ towards ⬩ again, ⬩ in return
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Th. 450, 21; Dóm. 91.
strang
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Ðæt sár biþ tó ðon strang, and hé næfþ nánne slǽp ðonne hit strangest biþ, Lchdm. ii. 198, 25. Strang fefer, 226, 16.
hors
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Swá wildu hors ( equos indomitos ), ðonne wé hié ǽresð gefangnu habbað, wé hié ðacciað; tó ðon ðæt wé eft . . . ðá temian, Past. 303, 9.
ge-faran
To go ⬩ proceed ⬩ reach by going ⬩ arrive ⬩ ire ⬩ proficisci ⬩ meare ⬩ to depart ⬩ die ⬩ to proceed ⬩ get on ⬩ fare ⬩ To get by going ⬩ experience ⬩ occupy ⬩ reach ⬩ obtain ⬩ go against
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Ne wéne ic ðæt ǽnig wǽre ðe ðæt atellan mihte, ðæt on ðam gefeohte gefór I do not suppose that anybody could reckon [the number] that died in that battle, Ors. 3, 11; Bos. 75, 9. Gefór Æðeréd cyning king Ethelred died, Chr. 871; Erl. 76, 1.
Linked entry: ge-fór
ge-mǽre
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Gif hwá binnan þám gemǽrum úres ríces reáflác dó, Ll. Th. i. 108, 8. (l a) with reference to English political divisions.
tweó
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Him wæs on móde mycel tweó, hwæt hié be ðære dorstan dón, Blickl. Homl. 205, 10. Ná twý ys, ðæt . . . non dubium est, quod . . ., Scint. 48, 10.
wundrian
to wonder at ⬩ to regard with surprise ⬩ admiration ⬩ to make wonderful ⬩ magnify
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Ǽlc wile ðæs wundrian for hwý hí swá dón, Bt. 39, 9; Fox 226, 14. with prepositions Hé wundrode æfter ðære gesihþe, Blickl. Homl. 153, 35. Wundradun ða mengu be láre his ammirabantur turbae super doctrinam ejus, Mt. Kmbl. Rush. 7, 28.
Linked entry: wyndrian
ge-stíran
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Þ ðá wítu gestírden óþrum ꝥ hí swá dón ne dorsten, Bt. 39, II ; F. 230, 7. with dat. of person, gen. of action, and means Mid ðý gestiérde ðǽm wítgan his dyslicre wilnunge prohibuit prophetae insipientiam, Past. 257, 12.
weder
weather, condition of the atmosphere ⬩ good weather ⬩ wind, storm, breeze, air ⬩ weather (as in weather-bow, -bound), wind.
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Weder cóle*-*don heardum hægelscúrum, Andr. Kmbl. 2514 ; An. 1258. Wuldortorhtan weder, Beo. Th. 2276; B. 1136. Wedera cealdost, 1097; B. 546. Wedera cyst, Cd. Th. 238, 6 ; Dan. 350. Niht bið wedera þeóstrost, Salm. Kmbl. 621; Sal. 310.
morþ
death ⬩ destruction ⬩ perdition ⬩ that which causes death ⬩ murder ⬩ slaying with an attempt at concealment of the deed ⬩ murder ⬩ homicide
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Nýs ús ná tó secgenne ðone sceamlícan morþ ðe ðǽr gedón wæs ( the mortality, attended with so many horrible circumstances, that happened at the siege of Jerusalem), Ælfc. T.
Linked entries: morþ-weorc morþ-wyrhta
stede
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In ðone stede ðe is gecueden Cerdices óra, 495; Erl. 14, 10. Ðone stede healdan, Byrht. Th. 132, 21; By. 19. Tó hwí hremþ hit ðisne stede ( quid terram occupat? Lk. 13, 7), Homl. Th. ii. 408, 5.
sceamian
to feel shame, be ashamed ⬩ to cause shame
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Oft ðone geþyldegestan scamaþ ðæs siges ðe hí ofer ðone dióful hæfde, Past. 33, 7; Swt. 227, 19. Menn scamaþ for gódan dǽdan swýðor ðonne for misdǽdan, Wulfst. 164, 16. Ðæs ús ne scamaþ ná, ac ðæs ús scamaþ swýðe, ðæt wé bóte áginnan, 165, 39.
tilung
striving, ⬩ endeavour, ⬩ effort, ⬩ labour ⬩ a pursuit ⬩ occupation ⬩ employment ⬩ business ⬩ care ⬩ attention ⬩ treatment ⬩ cure ⬩ gain that comes from labour ⬩ acquisition ⬩ fruit got by tilling the earth
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Hí sceolon heora geáres teolunga Gode ðone teóðan dǽl syllan, Homl. Th. ii. 608, 22. Lác of eorðan tilingum de fructibus terrae munera, Gen. 4, 3.
a-reccan
to put forth ⬩ stretch out ⬩ strain ⬩ raise up ⬩ extendere ⬩ expandere ⬩ erigere ⬩ to put forth ⬩ relate ⬩ recount ⬩ speak out ⬩ express ⬩ explain ⬩ interpret ⬩ translate ⬩ proponere ⬩ exponere ⬩ enarrare ⬩ eloqui ⬩ exprimere ⬩ disserere ⬩ interpretari ⬩ reddere ⬩ to set in order ⬩ adorn ⬩ deck ⬩ expedire ⬩ expolire ⬩ comere
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He mæg of woruf-torde ðone þearfendan areccan de stercore erigens pauperem, Ps.
be-gán
to go over ⬩ to surround ⬩ occupy ⬩ dwell ⬩ cultivate ⬩ till ⬩ perambulare ⬩ circumdare ⬩ incolere ⬩ habitare ⬩ colere ⬩ to go to ⬩ visit ⬩ attend ⬩ to cherish ⬩ honour ⬩ worship ⬩ obire ⬩ colere ⬩ excolere ⬩ to commit ⬩ exercise ⬩ practise ⬩ observe ⬩ committere ⬩ perficere ⬩ observare
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Hí ðone búr útan be-eódon they surrounded the dwelling without Chr. 755; Th. 83, 26, col. 1. to go to, visit, attend, to cherish, honour, worship; obire, colere, excolere Plegan begán to go to or attend plays Ors. 6, 2; Bos. 117, 9.
Cwén-land
Cwén-land lies between the White Sea [Cwén Sǽ] and Norway, north of the Gulf of Bothnia. The country east and west of the Gulf of Bothnia, from Norway to the Cwén or White Sea, including Finmark on the north. Malte-Brun says that the inhabitants of Cwén-land were a Finnish race. They were called Quaines, and by Latin writers Cayani. Gerchau maintains, in his history of Finland, 1810, that the Laplanders only were called Finns, and that they were driven from the country by the Quaines. 'They settled in Lapland, and on the shores of the White Sea, which derived from them the name of Quen Sea or Quen-vik.'. . . Adamus Bremensis happened to be present at a conversation, in which king Swenon spoke of Quen-land or Quena-land, the country of the Quaines, but as the stranger's knowledge of Danish was very imperfect, he supposed the king had said Quinna-land, the country of women or Amazons; hence the absurd origin of his Terra Feminarum, mistaking the name of the country with quinna a woman
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stranger's knowledge of Danish was very imperfect, he supposed the king had said Quinna-land, the country of women or Amazons; hence the absurd origin of his Terra Feminarum, mistaking the name of the country with quinna a woman e Sweón habbaþ be súþan him ðone