ge-háthirtan
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</b> reflexive, to become angry (v. háthirtan) :-- Se Godes wiðersaca hine ðá geháthyrte he worked himself into a fury, Hml. Th. i. 450, 9. to be angry Ðá ðe on cildum mid ungesceáde gehátheortað ( exarserint ), R. Ben. 130, 7
ge-lómlíce
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Drihten gecígde hine sylfne mannes bearn gelómlícor ðonne Godes bearn, Hml. Th. i. 610, 28. of condition, frequently, in many places, in many instances Gelómlíce ðá stánas swá of óðrum clife stæðhlýplíce út sceoredon, Bl. H. 207, 19
ge-feormian
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Take separate from and and to these add: to entertain as a guest, v. feormian ; Se Godes wer þe Quadragesimus þǽr gefeormode (-ferm-, v.l.) vir Dei qui receptus hospitio fuerat, Gr.
ge-fadung
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On Godes wordes gefadunge in uerbi dispensatione, vii. 10, 93. Ne dó hé nán þing ongeán þæs abbodes willan and gefadunge ( ordinationem ), R. Ben. 125, 19. Þá wíslican gefadunge þe geset is be incúþra ðinga endebyrdnesse, Lch, iii. 440, 25. Add
mete
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Nys ríce Godes meta ( esca ) and d inc, Scint. 153, 7. Ǽgþer ge hrægles ge metes ge drinces, Bt. 26, 2 ; F. 94, 4. Wið genumenum mete, Lch. ii. 142, 7. Wermód drincan ǽr þon þe hié mete þicgan, 32, 1. Ne reccaþ hí þára metta, Bt. 25 ; F. 88, 19.
stocc
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<b>I a</b>. a post to which a person may be fastened, stocks :-- Óstiges stocces fæstene þæs (Godes weres) sceancan (in) nodosi cippi claustrum viri Dei tibias (astringunt), An. Ox. 3251.
BEÓR
BEER ⬩ nourishing or strong drink ⬩ cerevisia ⬩ sicera ⬩ a beverage made of honey and water ⬩ mead ⬩ metheglin ⬩ hydromeli ⬩ ĭtis ⬩ ydromellum ⬩ mulsum
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The following remark seems to be as applicable to the Anglo-Saxons as to the Icelanders, - Öl heitir með mönnum, en með Ásum bjór ale is called, by men and by gods, BEER, Alvismál. - Beóre druncen Gebeótedon beóre druncne oret-mecgas, ðæt hie in beór-sele
Linked entry: biór
diácon
A deacon, minister of the church, levite ⬩ diācōnus = διάκoνos a servant, waiting man = Lat. minister, levīta, levītes = λευίτηs
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A deacon, minister of the church, levite; diācōnus = διάκoνos a servant, waiting man = Lat. minister, levīta, levītes = λευίτηs Diáconus is þén, ðe þénaþ ðam mæsse-preóste, and ða offrunga sett uppon ðæt weofod, and gódspell eác rǽt æt Godes þénungum
Linked entry: deácon
lǽfan
to leave ⬩ to remain
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Hié hegeáton welan and ús lǽfdon they got wealth and left it us, Past. pref; Swt. 5, 15. Swá hit his yldran begeáton and létan and lǽfdon ðam tó gewealde ðe hý wel úðan, L. O. 14; Th. i. 184, 3.
Linked entry: be-lǽfan
ge-sleán
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Wulfheard aldorman micel wæl geslóg and sige nom alderman Wulfhard made a great slaughter and got the victory, Chr. 837; Erl. 66, 5: 845; Erl. 66, 24: 823; Erl. 62, 17: 867; Erl. 72, 15: Bd. 1, 16; S. 484, 23.
Linked entry: ge-slóh
Scottas
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The Scots, a race found first in Ireland, whence a part migrated to North Britain, which from them got the name Scotland. Scots of Ireland Þrié Scottas cuómon tó Ælfréde cyninge on ánum báte bútan ǽlcum geréþrum of Hibernia, Chr. 891; Erl. 88, 5.
á-scirian
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Grn. 20, 8. with idea of exclusion, expulsion Gítsung and unrihtlice welan ðé áscyriað and ásyndriað fram Gode, Hex. 52, 18. Áscyrige man hig fram þǽre þénunge abscidantur a ministerio, Ll. Th. ii. 198, 3.
for-wiernan
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.), deny Hé þæs teóþan dǽles Gode forwyrneþ, Bl. H. 51, 5. Hié him þára béna forwierndon, Ors. 2, 2; S. 64, 27. Him ǽtes forwyrnan, Hml. S. 22, 137. Him nánes willan næs forwyrnd, ne nánes lustes, Ps.
ge-síþ
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Goth. ga-sinþjam, d. pl., O.Sax. te gisíðea (also te gisíða).] one who goes with another (v. síþ), a companion Swá swá hé wǽre gesið (comes) lícumlicre gegaderunge. Bd. 2, 9; Sch. 145, 9. <b>I a.
líc
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body and its properties, the flesh. of kinship Þú sægdest bast Sarra þín sweostor wǽre, líces mǽge (kinswoman according to the flesh). of sins of the sense Fyrene gestǽlan, líces leahtor, Gú. 1045. a dead body: — Gewát seó sáwul of ðám líchamon tó Gode
wénan
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H. 48, 5-10. add Hwæt wénst þú be Gode, Solil. H. 24, 18. (20) with complement :-- Hé wæs hæfd and wéned fram mannum mycelre árfæstnysse magnae aestimationis habebatur, Gr. D. 326, 24.
Augustínus
St. Augustine, the missionary sent by Pope Gregory to England, A. D. 597, and died May 26, 605 ⬩ Augustínus
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D. 597, and died May 26, 605; Augustínus Ðæt se hálga Papa Gregorius Augustínum sende Angel-þeóde to bodiganne Godes word ut sanctus Papa Gregorius Augustinum ad prædicandum genti Anglorum verbum Dei miserit, Bd. 1, 23, titl; S. 485, 14.
Linked entry: Agustin
eafoþ
Strength, violence, might ⬩ vis
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Him Geáta sceal eafoþ and ellen gebeódan a Goth shall offer him strength and valour, Beo. Th. 1208; B. 602. Heremódes hild sweþrode, eafoþ [MS. earfoþ] and ellen Heremod's war had ceased, his strength and energy, 1808; B. 902: 4687; B. 2349.
Linked entry: eofoþ
Lindesse
Lindsey
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Paulinus Godes word on Lindesse: seó mǽgþ is seó nýhste on súþhalfe Humbre streámes, ligeþ út on sǽ, Bd. 2, 16; S. 519, 18. On Lindesége mǽgþe, 519, 16. On Lindese, 3, 11; S. 535, 14.
ófostlíce
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Éfstende wé sceolon etan úre eásterlícan blisse, and ófstlíce wé sceolon Godes bebodu healdan, Anglia viii. 323, 36: Cd. Th. 150, 6; Gen. 2487. Ófostlícor, Exon. Th. 17, 18 ; Cri. 272