þreát
a troop ⬩ band ⬩ crowd ⬩ body of people ⬩ swarm ⬩ press ⬩ throng ⬩ violence ⬩ compulsion ⬩ force ⬩ oppression ⬩ punishment ⬩ ill-treatment
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Ðes ðreát haec cohors, Ælfc. Gr. 9, 44; Zup. 64, 12. Cohors, d. milites vel þreát, Wrt. Voc. ii. 136, 1. Þreát falanx, multitudo militum, cohors, 147, 6. Of þreáte ex falange, 29, 66. Ðreóte, 107, 59.
ge-winnan
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Post haec Parthorum pugnam adgressus: quos delevit propemodum antequam vicit. Inde Drangas subegit, Ors. 3, 9; S. 130, 8-15. Hér cóm Willelm and gewann Ænglaland, Chr. 1066; P. 196, 1. Gewin ł oferwin ( expugna ) þá onwinnende mé, Ps. L. 34, 1.
DRIGE
DRY ⬩ siccus, arĭdus
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Gif híg on grénum treówe ðás þing dóþ, hwæt dóþ híg on ðam drigum si in virĭdi ligno hæc faciunt, in arĭdo quid fiet? Lk. Bos,. 23, 31: Ps. Th. 105, 9. Drihten gewende ða sǽ to dríum mare Domĭnus vertit in siccum, Ex. 14, 21.
ge-weorþan
to be ⬩ be made ⬩ become ⬩ happen ⬩ fiĕri ⬩ To happen ⬩ come to pass ⬩ befall ⬩ come together ⬩ agree ⬩ be agreeable ⬩ contingĕre ⬩ evĕnīre ⬩ convĕnīre ⬩ plăcēre
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to be, be made, become, happen; fiĕri Hú mágon ðás þing ðus geweorþan quomŏdo possunt hæc fiĕri? Jn. Bos. 3, 9: Elen. Kmbl. 909; El. 456. Ne séc ðú þurh hlytas hú ðé geweorþan scyle seek not by lots how it is to happen to thee, rov. Kmbl. 32.
Linked entries: ge-wurþan ge-wyrþan tó-wesness
yþ
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Th. 182, 23; Gú. 1314. any liquid, water Suǽ huæd in húsum gileáffulra ðás ýð eft ástrægde quicquid in domibus fidelium haec unda resperserit, Rtl. 121, 36
ge-gearwian
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Is cúð þæt hwílum þás wundru hí dóð (gegearwiað, v. l.) of heora mihte, hwilum eác gegearwiað of heora béne constat quod aliquando haec ex potestate, aliquando vero exhibent ex postulatione, 162, 5.
æfter
among, through, along ⬩ (pursuit, search, inquiry, &c.)
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Æfter ðás post haec, Lk. L. R. 10, 1. Ende . . . swylcne hé æfter worhte, Jud. 65. Hé ðá gesihð lúteð æfter, Sal. 402. Æfter tíd secundum tempus, Mt. L. 2, 16. with instrumental Æfter ðýs lífe, Bt. 11, 2; F. 36, 1.
FOR
FOR ⬩ on account of ⬩ because of ⬩ with ⬩ by ⬩ pro ⬩ propter ⬩ per ⬩ according to ⬩ pro ⬩ sĕcundum ⬩ juxta ⬩ For ⬩ instead of ⬩ pro ⬩ lŏco ⬩ vĭce ⬩ For ⬩ on account of ⬩ because of ⬩ through ⬩ pro ⬩ propter ⬩ per
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FOR, on account of, because of, with, by; pro, propter, per Nys ðeós untrumnys ná for deáþe, ac for Godes wuldre infirmĭtas hæc non est ad mortem, sed pro glōria Dei, Jn. Bos. 11, 4.
MANN
MAN ⬩ a human being of either sex ⬩ a man who is wnder the authority of another ⬩ a servant ⬩ vassal ⬩ liege-man ⬩ a parishioner
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MAN, a human being of either sex Hic et hæc homo ǽgþer is mann ge wer ge wíf, Ælfc. Gr. 9; Som. 8, 54.
Linked entry: manna
ge-settan
To set, put, fix, confirm, restore, appoint, decree, settle, possess, occupy, place together, compose, make, compare, expose, allay
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Seó landbúnes is swíðost cýpemonnum geseted hæc colonia est maxime negotiatorum, Nar. 33, 15. Gesettaþ possidebit, Ps. Spl. C. 68, 42: 78, 12: 82, 11.
lufu
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Eall sió lufu ðæs hǽmedðinges biþ for gecynde haec caritas ex naturali intentione procedit, Bt. 34, 11 ; F. 152, 14.
un-cúþ
Unknown ⬩ incognitus ⬩ unknown ⬩ strange ⬩ unknown ⬩ not understood ⬩ unknown ⬩ uncertain ⬩ ungentle ⬩ unkind ⬩ hostile ⬩ harsh ⬩ unfriendly
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Ðás ðé sint unncúðo haec ignoras, Jn. Skt. Lind. 3, l0. Hié uncúðra ǽngum ne willaþ feóres geunnan they will grant no stranger life, Andr. Kmbl. 355; An. 178: Cd. Th. 163, 14; Gen. 2698.
Linked entry: un-cúþlíce
wlite
aspect ⬩ countenance ⬩ looks ⬩ appearance ⬩ shape ⬩ form ⬩ good looks ⬩ beautiful appearance ⬩ beauty ⬩ glory ⬩ ornament
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Ðeós wlitu haec species, Ælfc. Gr. 12; Zup. 82, 11. Gilde be his (a horse's ) wlites wyrðe, L. Ath. v. 6, 1; Th. i. 232, 25. Be his (a slave's ) wlites weorðe, 2; Th. i. 234, 6. Be his wlite, L. In. 26; Th. i. 118, 20.
neáh
nigh ⬩ near ⬩ near ⬩ nearly ⬩ about ⬩ of place
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Eall ðás getimbro neáh is ðæt hí eall fýr fornimeþ and on axsan gehwyrfeþ cuncta haec aedificia, in proximo est ut ignis absumens in cinerem convertat, Bd. 4, 25; S. 600, 33. Nemnan ðæt ús neáh ( lately ) gewearð gecýþed, Exon. Th. 107, 26; Gú. 64.
heáfod
HEAD, chief, source, 'the commencing point, or the highest point, of a stream, of a field, hill, etc.
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Kmbl, iii. xxix Ðis forweard heáfod hæc frons, Ælfc. Gr. 9, 39; Som. 12, 60: Wrt. Voc. 70, 28: Homl. Th. ii. 266, 11. Æfteweard hæfod occiput vel postea: ofer healf heáfod sinciput, Ælfc. Gl. 69; Som. 70, 35, 36; Wrt. Voc. 42, 43, 44.
ge-hwirfan
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ymbcerred wé boetas ea quae a librariis aut addita sunt aut mutata corrigimus Mt. p. 2, 2. to turn to (into), bring an object to a different condition, reduce to, convert into Þás getimbro fýr fornimeð and on axan gehwirfeð (-hweorfað, -hwyrfað, v. ll.) haec
Linked entry: ge-hweorfan
teóna
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Teónan ðú wyrcst ús mid ðisse sage haec dicens nobis contumiliam facis, Lk. Skt. 11, 45. Ða ðe tǽlnessa teónan wið heora ðam néhstan áhófan detrahentem adversus proximum suum, Ps. Th. 100, 4.
Linked entry: teóne
spéd
Speed ⬩ success ⬩ means ⬩ speed ⬩ quickness ⬩ speedily ⬩ quickly ⬩ speed ⬩ success ⬩ prosperous issue ⬩ means ⬩ substance ⬩ abundance ⬩ wealth ⬩ power ⬩ faculty ⬩ opportunity ⬩ means of doing anything ⬩ progeny ⬩ celeritas, successus, provectus, prosperitas, substantia
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Ðeós spéd haec ops, Ælfc. Gr. 9, 56; Zup. 67, 18. Spéde facultatem, Hpt. Gl. 437, 40. Spédum successibus, Wrt. Voc. ii. 76, 56. speed, quickness; spédum speedily, quickly Gewiton him ædre æfter ðære sprǽce spédum féran, Cd. Th. 144, 32; Gen. 2398.
wita
one who knows ⬩ a person of understanding or learning ⬩ a wise man ⬩ one able to give counsel ⬩ a counsellor ⬩ one able to give counsel in affairs of state ⬩ one who takes part in the councils of a nation ⬩ a leading man ⬩ an elder ⬩ a chief person ⬩ senior ⬩ one who has knowledge ⬩ a witness ⬩ a wise man ⬩ one professing supernatural knowledge
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Grammar wita, with special reference to taking part in deliberations Ðis witena gemót haec sinodus, Ælfc. Gr. 8; Zup. 30, 8. Bǽdon ðæt eft óþer seonaþ wǽre, and hí ðonne woldan mid má heora witena gesécean, Bd. 2, 2; S. 502, 37.
ge-faran
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Hwá mæg ðonne ǽhta oððe anwaldes wilnian bútan plió, nú sé swelc plioh ðǽron gefór, sé ðe his nó ne wilnode quis ergo opes, quis potestatem quaerat innoxie, si et illi extiterunt noxia, qui haec habuit non quaerita?, Past. 393, 9.