þancian
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Heó Gode þancode ðæs ðe hió sóð gecneów, 2276; El. 1139: Beo. Th. 1255; B. 625: Andr. Kmbl. 2022; An. 1013. Þoncade, Exon. Th. 148, 25; Gú. 750. Hí Gode þancodon ðæs ðe hí hyne gesundne geseón móston, Beo. Th. 3257; B. 1626.
hróf
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</b> used of the covering of a pit where some one is hiding :-- Hrófes tecta et tigilli (cisternae latebram . . . quae lymphis vacua praestabat tecta tigilli, Ald. 1648), Wrt. Voc. ii. 92, 40. <b>I b.
wæl
the slain ⬩ the dead ⬩ a number of slain, ⬩ a single corpse ⬩ a slain person ⬩ slaughter ⬩ carnage ⬩ destruction
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Wæle strage; occisione (destruction of the soul by sin. v. Ald. 7), Hpt. Gl. 415, 22
ge-swícan
To leave off ⬩ desist ⬩ stop ⬩ cease ⬩ rest from ⬩ turn from ⬩ withdraw ⬩ relinquish ⬩ fail ⬩ deceive ⬩ betray ⬩ intermittere ⬩ desistere ⬩ cessare ⬩ quiescere ⬩ requiescere ⬩ deserere ⬩ discedere ⬩ relinquere ⬩ deficere ⬩ fallere ⬩ prodere ⬩ with the genitive ⬩ with the dative
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Gr. 28, 1; Som. 30, 28. Geswác æt sæcce Beówulfes sweord Beowulf's sword failed in the conflict, Beo. Th. 5355; B. 2681. Gesuícas mentientes, Mt. Kmbl. Lind. 5, 11. with the genitive Wile heó ðæs síðes geswícan it will desist from its course, Salm.
ge-hátan
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Tó gereordum wéron geháten ad nuptias invitatis, Mt. p. 19, 4. to call. to apply an epithet to a person or thing, call so and so Ðæccile líchomas égo gehéht lucernam corporis oculum appellans, Mt. p. 15, 2.
ge-lýfan
To believe, confide, trust, hope ⬩ crēdĕre, confīdĕre, spērāre
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Ne bepǽce nán man hine sylfne, swá ðæt he secge oððe gelýfe ðæt þrý Godas syndon let no man deceive himself, so as to say or believe that there are three Gods, Homl. Th. i. 284, 16.
fullíce
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Ðínne miltheartnisse fullícor (plenius) wé ongéton, Rtl. 34, 32. (1 a) fully, so as to satisfy with food :-- Fullíce affatim (famelicum prophetam affatim paverit, Ald. 50, 32), An.
ge-þingian
to determine
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Swá beóþ þeóda geþwǽre ðonne hý geþingad habbaþ so are peoples in concord when they have made a treaty, Exon. 89 b; Th. 336, 29; Gn. Ex. 57.
FULL
FULL ⬩ filled ⬩ complete ⬩ entire ⬩ plēnus ⬩ sătiātus ⬩ confertus ⬩ intĕger
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Gr. 8; Som. 7, 26. Mín fulla freónd my full friend, Th. Diplm. A.D. 972; 524, 35. Se fulla móna the full moon, Bt. 39, 3; Fox 214, 29. Hwá is ðæt ne wundrige fulles mónan who is there that wonders not at the full moon? Bt. Met.
in-gehygd
Thought ⬩ mind ⬩ intent ⬩ sense ⬩ knowledge ⬩ understanding ⬩ conscience ⬩ intention ⬩ purpose
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Ðæs mannes wísdóm is árfæstnys and sóð ingehýd ðæt heó yfel forbúge the fear of the Lord, that is wisdom; and to depart from evil is understanding, Homl. Skt. 1, 237. Ǽfæstre ingehýde religiosæ intentionis, Bd. 4, 28; S. 605, 10.
plegan
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Gr. 28, 4; Som. 31, 23 : Wrt. Voc. ii. 53, 29. Plegade lusit, 53, 28. Plegende ludens, Kent. Gl. 279 : 995. to play, move about sportively, frolic, dance Horufisc plegode, glád geond gársecg, Andr. Kmbl. 740; An. 370.
scrífan
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Him ( God ) þonc ǽghwá secge ðæs ðe hé for his miltsum monnum scrífeþ, 333, 7; Vy. 98. to fix as his lot for a person Ic sceal sécan ða hámas ðe ðú mé ǽr scrife I must visit the abodes that you (the body) have made my (the soul's) portion, 371
Linked entry: be-scrifen
wist
subsistence ⬩ sustenance ⬩ food ⬩ provisions ⬩ dainty food ⬩ a feast ⬩ eating ⬩ feasting
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Fox 388; Men. 195: Soul Kmbl. 49; Seel. 25. Genóh wǽre ðam wǽdlan his untrumnys, þeáh ðe hé wiste hæfde, Homl. Th. i. 330, 16. Mon tó andleofne eorðan wæstmas hám gelǽdeþ, wiste wynsume, Exon. Th. 214, 26; Ph. 245: Cd. Th. 81, 4; Gen. 1340.
ge-rǽcan
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L. 24, 33. (2a) with immaterial object to give, yield, grant :-- þte clǽnegirýno ús smyltnisse girǽce (tribuat), Rtl. 31, 30. to succeed in touching by stretching the hand or some other part of the body Se hróf hæfde mislice heáhnysse; on sumere stówe
HEARD
HARD, harsh, austere, severe, rigorous, stern, stubborn, firm, hardy, brave ⬩ durus, rigidus, asper, acer
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Heó wæs ǽror ðam cynge hire suna swíðe heard she had been before very hard to the king her son, Chr.1043; Erl. 168, 36: Cd. 103; Th. 136, 20; Gen. 2261.
Linked entries: a-heardung heard-mód hnesce
hál
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Hál angyt, Solil. H. 28, 3. Háles módes sane mentis, Mk. 5, 15. Hálum móde sana mente, Lk. 8, 35. Þú ǽr witan scalt hweðer wit hále sién videamus utrum sani smus, Solil. H. 32, 13.
ge-metgian
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Þú woldest gemetigan mýnne wóp modum vis habere lacrymas meas, Solil. H. 48, 22. <b>II a.</b> to modify by mixing, temper, prepare :-- Drync mínne mid wópe ic gemetgade (temperabam), Ps. Srt. 101, 10.
frum-sceaft
the first creation ⬩ the creation ⬩ beginning ⬩ origin ⬩ original state or condition ⬩ prīma creātio ⬩ ŏrīgo ⬩ prīmĭtīva vel pristĭna condĭtio ⬩ a created being ⬩ creature ⬩ creātūra
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Gé mágon hwæt-hwego ongitan be eówrum frumsceafte, ðæt is God ye can in some measure understand concerning your origin, that is God, Bt. 26, 1; Fox 90, 4. Æt frumsceafte at the beginning Exon. 99 a; Th. 371, 21; Seel. 79: Beo. Th. 89; 6. 45: Andr.
langung
Longing ⬩ desire ⬩ weariness
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Ðá wæs him micel langung and sorh on heora heortan ðá hié ðæt ongeáton ðæt hé leng mid him líchomlíce wunian nolde, 135, 21.
GOD
God ⬩ the Deity ⬩ a god
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The following epithets occur: dryhten, wealdend, nergend, hǽlend, sóþ, hálig, mihtig, ælmihtig, lifgende, ealwealda, heáhengla, heofona, heofonengla, heofonríces, gǽsta, mihta, mægena, weoruda, wuldres, sigores, sigora. Án God ys gód, Mt. 19, 17.
Linked entry: af-god